Friday, August 10, 2012 Litany Lane Blog: Vehement, John12 :,24-26, St Lawrence, Saint Lawrence Watershed

Friday, August 10, 2012
Vehement, John 12:,24-26, St Lawrence, Saint Lawrence Watershed

Good Day Bloggers! 
Wishing everyone a Blessed Week! 

P.U.S.H. (Pray Until Something Happens). It has a remarkable way of producing solace, peace, patience and tranquility and of course resolution...God's always available 24/7..

We are all human. We all experience birth, life and death. We all have flaws but we also all have the gift knowledge and free will as well, make the most of it. Life on earth is a stepping to our eternal home in Heaven. Its your choice whether to rise towards eternal light or lost to eternal darkness. Material items, though needed for sustenance and survival on earth are of earthly value only. The only thing that passes from this earth to Heaven is our Soul, our Spirit...it's God's perpetual gift to us...Embrace it, treasure it, nurture it, protect it...

"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012

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Today's Word:  vehement    ve·he·ment  [vee-uh-muhnt]

Origin:  1475–85;  < Latin vehement-,  stem of vehemēns, vēmēns  violent, forceful (of uncertain derivation)

adjective

1.zealous; ardent; impassioned: a vehement defense; vehement enthusiasm.

2.characterized by rancor or anger; violent: vehement hostility.

3.strongly emotional; intense or passionate: vehement desire.

4.marked by great energy or exertion; strenuous: vehement clapping.

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Today's Gospel Reading - John 12: 24-26

Jesus said to his disciples: In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest. Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life. Whoever serves me, must follow me, and my servant will be with me wherever I am. If anyone serves me, my Father will honour him.

Reflection

• This passage contains solemn and crucial words concerning the modality with which the mission of Jesus and of his disciples “produces much fruit”. But in this solemn and central declaration of Jesus; “unless a wheat grain falls into the ground and dies, it remains only a single grain; but if it dies, it yields a large harvest” (v.24), it is inserted in that narrative context of 12, 12-36 where the encounter of Jesus as Messiah with Israel is narrated and the rejection of the Jews of his Messianic proposal. Which are the principal themes that describe the Messianism of Jesus? The Jews expected a Messiah who would be a powerful king, who would continue with the royal style of David and would restore to Israel its glorious past. Instead, Jesus, places in the centre of his Messianism the gift of his life and the possibility given to man to be able to accept God’s project on his life.

• The story of a seed. The gift of his life, as a crucial characteristic of his Messianism, Jesus outlines it with a mini parable. He describes a central and decisive event of his life drawing from the agricultural environment from where he takes the images to render his parables interesting and immediate. It is the story of a seed: a small parable to communicate with the people in a simple and transparent way: a seed begins its course or journey in the dark meander of the earth, where it is suffocated and withers but in the Spring it becomes a green stalk and in the Summer a spike charged with grain. The focal points of the parable are two: the production of much fruit; the finding of eternal life. The seed that breaks through the darkness of earth has been interpreted by the First Fathers of the Church as a symbolical reference to the Incarnation of the Son of God. In the ground it seems that the vital force of the seed is destined to get lost because the seed withers and dies. But then the surprise of nature: in the summer when the spikes turn golden, the profound secret of that death is revealed. Jesus knows that death is becoming imminent, threatens on his person, even though he does not see it as a beast that devours. It is true that it has the characteristics of darkness and of being ripped, but for Jesus it contains the secret force typical of child birth, a mystery of fecundity and of life. In the light of this vision one can understand another expression used by Jesus: “Anyone who loves his life will lose it and anyone who hates his own life in this world will preserve it for eternal life”. Anyone who considers his own life as a cold property to be lived in egoism is like a seed closed in itself and without any perspective of life. On the contrary who “hates his life”, a very sharp Semitic expression to indicate the renunciation of only fulfilling oneself applied to the axis of the meaning of an existence on the donation to others; it is only thus that life becomes creative: it is a source of peace, of happiness and of life. It is the reality of the seed that sprouts. But the reader can also get in the mini parable of Jesus another dimension, that of the “Passover”. Jesus knows that in order to lead humanity to the threshold of divine love he has to go through the dark way of death on the cross. On the trail of this life the disciple also faces his own “hour”, that of death, with the certainty that it will lead to eternal life, that is to say, to full communion with God.

• In synthesis. The story of the seed is that of dying in order to multiply itself; its function is that of a service to life. The annihilation of Jesus is comparable to the seed of life buried in the earth. In Jesus’ life to love is to serve and to serve is to lose oneself in the life of others, to die to oneself in order to allow others to live. While his “hour” is approaching, the conclusion of his mission, Jesus assures his own with the promise of a consolation and of a joy without end, accompanied, by every type of disturbance or trouble. He gives the example of the seed that has to wither and of the woman who has to give birth in the pangs of child birth. Christ has chosen the cross for himself and for his own: anyone who wants to be his disciple is called to share his same itinerary. He has always spoken to his disciples in a radical way: «Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it” (Lk 9, 24).

Personal questions
 • Does your life express the gift of yourself? Is it a seed of love that makes love be born? Are you aware that in order to be a seed of joy, so that there will be joy in the field of wheat grain the moment of sowing is necessary?

• Can you say that you have chosen the Lord if later you do not embrace the cross with him? When the hard struggle breaks out in you between “yes” or “no”, between courage and fear, between faith and unbelief, between love and egoism, do you feel lost thinking that such temptations are not suitable to those who follow Jesus?

Reference: Courtesy of Order of Carmelites, www.ocarm.org.

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Saint of the Day:  St. Lawrence

Feast Day: August 10
Died: 258
Patron Saint of :  Rome, Rotterdam, Birgu (Malta), Huesca (Spain), San Lawrenz, Brgy. San Lorenzo, San Pablo City, Philippines (Gozo), Canada, Sri Lanka, comedians, librarians, students, miners, tanners, chefs, roasters

Saint Lawrence of Rome (Latin: Laurentius, lit. "laurelled"; c. 225–258) was one of the seven deacons of ancient Rome, serving under Pope St. Sixtus II, who were martyred during the persecution of Valerian in 258.

Holy Chalice

According to lore, among the treasures of the Greek church entrusted to Lawrence for safe-keeping was the Holy Chalice, the cup from which Jesus and the Apostles drank at the Last Supper. Lawrence was able to spirit this away to Huesca, in present day Aragon, with a letter and a supposed inventory, where it lay hidden and unregarded for centuries. When Augustine connects Lawrence with a chalice, it is the chalice of the Mass:

For in that Church, you see, as you have regularly been told, he performed the office of deacon; it was there that he administered the sacred chalice of Christ’s blood.

According to Christian history the Holy Grail is a relic that was sent by St Lawrence to his parents in northern Aragon. He entrusted this sacred chalice to a friend whom he knew would travel back to Huesca, remaining in the monastery of San Juan de la Peña, core of spiritual strength for the emerging kingdom of Aragon. While the Holy Chalice's exact journey through the centuries is disputed, it is generally accepted by Catholics that the Chalice was sent by his family to this monastery for preservation and veneration. Historical records indicate that this chalice has been venerated and preserved by a number of monks and monasteries through the ages. Today the Holy Grail is venerated in a special chapel in the Catholic Cathedral of Valencia, Spain.

Jewels of St Lawrence

St Lawrence giving alms to poor, 1625 Strozzi

After the death of Sixtus, the prefect of Rome demanded that Lawrence turn over the riches of the Church. Ambrose is the earliest source for the tale that Lawrence asked for three days to gather together the wealth.^[1] Lawrence worked swiftly to distribute as much Church property to the poor as possible, so as to prevent its being seized by the prefect. On the third day, at the head of a small delegation, he presented himself to the prefect, and when ordered to give up the treasures of the Church, he presented the poor, the crippled, the blind and the suffering, and said that these were the true treasures of the Church. One account records him declaring to the prefect, "The Church is truly rich, far richer than your emperor." This act of defiance led directly to his martyrdom. This can be compared to the parallel Roman tale of the jewels of Cornelia.

Martyrdom

By tradition, Lawrence was sentenced at San Lorenzo in Miranda, imprisoned in San Lorenzo in Fonte, martyred at San Lorenzo in Panisperna, and buried in the Via Tiburtina in the Catacomb of Cyriaca by Hippolytus and Justinus, a presbyter. Tradition holds that Lawrence was burned or "grilled" to death, hence his association with the gridiron. Tradition also holds that Lawrence joked about their cooking him enough to eat while he was burning on the gridiron, hence his patronage of cooks and chefs, stating something along the lines of, "turn me over ... I'm done on this side". One of the early sources for the martyrdom of Saint Lawrence was the description by Aurelius Prudentius Clemens in his Peristephanon, Hymn II.

Constantine I is said to have built a small oratory in honour of the martyr, which was a station on the itineraries of the graves of the Roman martyrs by the seventh century. Pope Damasus I rebuilt or repaired the church, now known as San Lorenzo fuori le Mura, while the minor basilica of San Lorenzo in Panisperna was built over the place of his martyrdom. The gridiron of the martyrdom was placed by Pope Paschal II in the church of San Lorenzo in Lucina.

Veneration

Lawrence is one of the most widely venerated saints of the Roman Catholic Church. Devotion to him was widespread by the fourth century. As his martyrdom occurred very early in Church history, many

Non-Catholic Christians honour him as well. Since the Perseid Meteor Shower typically occurs every year in mid-August, on or near Saint Lawrence's feast day, some refer to the shower as the "Tears of Saint Lawrence."

St Lawrence is especially honoured in the city of Rome, where he is one of the city's patrons. There are several churches in Rome dedicated to him, including San Lorenzo in Panisperna, traditionally identified as the place of his execution. He is invoked by librarians, archivists, cooks, and tanners as their patron. His celebration on 10 August has the rank of feast throughout the entire Catholic world.^[3] On this day, the reliquary containing his burnt head is displayed in the Vatican for veneration.

The Escorial Palace, situated at the foot of Mt. Abantos in the Sierra de Guadarrama, was built by King Philip II of Spain to commemorate the victory of Spanish forces over those of King Henry II of France at the Battle of St Quentin, which took place on the feast of St Lawrence on 10 August 1557. To honour the martyr, the entire floor plan of this imposing edifice was laid out in the form of a gridiron, the means by which St Lawrence was martyred.

French explorer Jacques Cartier gave the name of Saint Lawrence to the widest river estuary in the world. At the mouth of this river is the large Gulf of Saint Lawrence, surrounded by all the Canadian Maritime provinces. Closer to the source of this river are the Laurentian mountains (north of the city of Montreal), the major Montreal borough of Saint-Laurent (borough), as well as the famed Saint Lawrence Boulevard that spans the full 11.25 km width of the island of Montreal. Further upstream, on the south side of the river near its source at Lake Ontario, is St. Lawrence County, New York.

St Lawrence is the patron saint of the monks of Ampleforth Abbey. St Lawrence is also venerated by Anglo-Catholics. A major church in Sydney, Australia, situated in the former civil (land division) parish of St Lawrence, is called "Christ Church St. Laurence". The Brotherhood of St Laurence also bears his name.

References: 

• Courtesyof Wikipedia 
• Kirsch, Johann Peter."St. Lawrence."The Catholic Encyclopedia.Vol. 9.New York: Robert Appleton Company,1910.11 Aug. 2012 http://www.newadvent.org/cathen/09089a.htm   

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Today's Snippets:  St Lawrence Watershed

Map of the Gulf of St. Lawrence, St Lawrence River/Great Lakes Watershed

The Gulf of Saint Lawrence (French: golfe du Saint-Laurent), the world's largest estuary, is the outlet of North America's Great Lakes via the Saint Lawrence River into the Atlantic Ocean. It is a semi–enclosed sea, covering an area of about 236,000 km² (91,000 sq mi) and containing 35,000 km³ (7.7×10¹⁵ imp gal) of water.

Geography

The gulf is bounded on the north by the Labrador Peninsula, to the east by Newfoundland, to the south by the Nova Scotia peninsula and Cape Breton Island, and to the west by the Gaspé and New Brunswick. It contains Anticosti Island, Prince Edward Island, and the Magdalen Islands. Half of Canada's ten provinces—the Maritime provinces of New Brunswick, Nova Scotia, and Prince Edward Island, as well as Quebec and Newfoundland and Labrador -- adjoin the Gulf.

Besides the Saint Lawrence River itself, semi-major tributaries of the Gulf of Saint Lawrence include the Miramichi River, the Natashquan River, the Restigouche River, the Margaree River, and the Humber River. Arms of the Gulf include the Chaleur Bay, Miramichi Bay, St. George's Bay, Bay of Islands, and Northumberland Strait.

Outlets

The gulf flows into the Atlantic Ocean through the following outlets:

• The Strait of Belle Isle between Labrador and Newfoundland (17 km wide and 60 m at its deepest).

• The Cabot Strait between Newfoundland and Cape Breton Island (104 km wide and 480 m at its deepest).

• The Strait of Canso between Cape Breton Island and peninsular Nova Scotia (1 km wide and 60 m at its deepest). Since construction of the Canso Causeway in 1955, the Strait of Canso does not permit free-flowing exchange of waters between the gulf and the Atlantic.

 

Geographic Boundaries

The International Hydrographic Organization defines the limits of the Gulf of Saint Lawrence as follows:

On the Northeast. A line running from Cape Bauld (North point of Kirpon Island, 51°40′N 55°25′W) to the East extreme of Belle Isle and on to the Northeast Ledge (52°02′N 55°15′W). Thence a line joining this ledge with the East extreme of Cape St. Charles (52°13'N) in Labrador.

On the Southeast. A line from Cape Canso (45°20′N 61°0′W) to Red Point (45°35′N 60°45′W) in Cape Breton Island, through this Island to Cape Breton [45°57′N 59°47′W] and on to Pointe Blanche (46°45′N 56°11′W) in the Island of St. Pierre, and thence to the Southwest point of Morgan Island (46°51′N 55°49′W).

On the West. The meridian of 64°30'W, but the whole of Anticosti Island is included in the Gulf.

Protected areas

St. Paul Island, Nova Scotia, off the northeast tip of Cape Breton Island, is referred to as the "Graveyard of the Gulf" for its many shipwrecks; access to the island is controlled by the Canadian Coast Guard.

Bonaventure Island on the eastern tip of the Gaspé Peninsula, Île Brion and Rochers-aux-Oiseaux (Bird Rock) northeast of the Magdalen Islands are important migratory bird sanctuaries administered by the Canadian Wildlife Service.

The Government of Canada maintains national parks in the Gulf of St. Lawrence estuary at Forillon on the eastern tip of the Gaspé, Prince Edward Island on the north shore of the island, Kouchibouguac on the northeast coast of New Brunswick, Cape Breton Highlands on the northern tip of Cape Breton Island, Gros Morne on Newfoundland's west coast, and a national park reserve in the Mingan Archipelago on Quebec's Côte-Nord.

The five provinces bordering the gulf also maintain various provincial parks, some of which preserve coastal features.

Undersea features

bathymetry of Gulf of St Lawrence

The Laurentian Channel is a feature of the gulf floor that was formed during previous glaciations, where the continental shelf was eroded by the St. Lawrence River during periods of global sea level minimums. The Laurentian Channel is 290 m (950 ft) in depth and approximately 1,250 km (780 mi) in length from the continental shelf to the Estuary. Deep waters with temperatures between 2 and 6.5 degrees Celsius (35 and 44 °F) enter the Gulf at the continental slope and are slowly advected up the channel by estuariane circulation. Over the last century, the bottom waters of the end of the channel (i.e. in the St. Lawrence estuary) have become hypoxic.

Cultural Milestones

The gulf has provided a historically important marine fishery for various First Nations that have lived on its shores for millennia and used its waters for transportation.

The first documented voyage by a European in its waters was by French explorer Jacques Cartier in 1534; the Cartier expedition is reported to have been the first known encounter between Europeans and First Nations inhabiting the Gulf of St. Lawrence basin, which occurred in present-day New Brunswick on July 7, 1534.

The Saint Lawrence River

(French: fleuve Saint-Laurent; Tuscarora: Kahnawáʼkye;  Mohawk: Kaniatarowanenneh, menaing "big waterway")  is a large river flowing approximately from southwest to northeast in the middle latitudes of North America, connecting the Great Lakes with the Atlantic Ocean. It is the primary drainage conveyor of the Great Lakes Basin. The river traverses the Canadian provinces of Quebec and Ontario and forms part of the international boundary between Ontario and New York in the United States.

Geography

The Saint Lawrence River originates at the outflow of Lake Ontario between Kingston, Ontario, on the north bank, Wolfe Island in mid-stream, and Cape Vincent, New York. From there, it passes Gananoque, Brockville, Ogdensburg, Massena, Cornwall, Montreal, Trois-Rivières, and Quebec City before draining into the Gulf of Saint Lawrence, one of the largest estuaries in the world. The estuary portion begins at the eastern tip of Île d'Orléans, just downstream from Quebec City. The river becomes tidal in the vicinity of Quebec City.

The river runs 3,058 km (1,900 mi) from the farthest headwater to the mouth and 1,197 km (743.8 mi) from the outflow of Lake Ontario. The farthest headwater is the North River in the Mesabi Range at Hibbing, Minnesota. Its drainage area, which includes the Great Lakes and hence the world's largest system of fresh water lakes, has a size of 1,344,200 km² (519,000 sq mi), of which 839,200 km² (324,000 sq mi) is in Canada and 505,000 km² (195,000 sq mi) is in the United States. 

The basin covers parts of the provinces of Ontario and Quebec, and the states of Illinois, Indiana, Michigan, Minnesota, New York, Ohio, Pennsylvania, Vermont, and Wisconsin. The average discharge below the Saguenay River is 16,800 m³/s (590,000 cu ft/s). At Quebec City, it is 12,101 m³/s (427,300 cu ft/s). The average discharge at the river's source, the outflow of Lake Ontario, is 7,410 m³/s (262,000 cu ft/s).

The river includes Lake Saint-Louis south of Montreal, Lake Saint Francis at Salaberry-de-Valleyfield and Lac Saint-Pierre east of Montreal. It encompasses four archipelagoes: the Thousand Islands chain near Kingston, Ontario; the Hochelaga Archipelago, including the Island of Montreal and Île Jésus (Laval); the Lake St. Pierre Archipelago (Classified biosphere world reserve by the UNESCO in 2000)  and the smaller Mingan Archipelago. Other islands include Île d'Orléans near Quebec City, and Anticosti Island north of the Gaspé. It is the second longest river in Canada.

Lake Champlain and the Ottawa, Richelieu, Saguenay and Saint-François rivers drain into the St. Lawrence.

The Saint Lawrence River is in a seismically active zone where fault reactivation is believed to occur along late Proterozoic to early Palaeozoic normal faults related to the opening of Iapetus Ocean. The faults in the area are rift related, which is called the Saint Lawrence rift system.

The river valley is a physiographic province of the larger Appalachian division, containing the Champlain and Northern physiographic section.

History

Map of Cartier's discoveries 1543

Though European mariners, such as John Cabot and Alonso Sanchez in the 15th Century and the Norse 500 years still earlier, explored the Gulf of St. Lawrence the first European explorer known to have sailed up the St. Lawrence River itself was Jacques Cartier, during his second trip to Canada in 1535, with the help of Iroquoian chief Donnacona's two sons. As he arrived in the estuary on St. Lawrence's feast day, Cartier accordingly named it the Gulf of St. Lawrence. The land along the river was inhabited at the time by the St. Lawrence Iroquoians. The St. Lawrence River is partly within the U.S. and as such is that country's sixth oldest surviving European place-name.

 Until the early 17th century, the French used the name Rivière du Canada to designate the Saint Lawrence upstream to Montreal and the Ottawa River after Montreal. The Saint Lawrence River served as the main route for European exploration of the North American interior, first pioneered by French explorer Samuel de Champlain.

Control of the river was crucial to British strategy to capture New France in the Seven Years' War. Having captured Louisbourg in 1758, the British sailed up to Quebec the following year thanks to charts drawn up by James Cook. British troops were ferried via the St. Lawrence to attack the city from the west, which they successfully did at the Battle of the Plains of Abraham.

Because of the virtually impassable Lachine Rapids, the St. Lawrence was once continuously navigable only as far as Montreal. Opened in 1825, the Lachine Canal was the first to allow ships to pass the rapids. An extensive system of canals and locks, known as the Saint Lawrence Seaway, was officially opened on 26 June 1959 by Queen Elizabeth II (representing Canada) and President Dwight D. Eisenhower (representing the United States). The Seaway now permits ocean-going vessels to pass all the way to Lake Superior.

During the Second World War, the Battle of the St. Lawrence involved a number of submarine and anti-submarine actions throughout the lower St. Lawrence River and the entire Gulf of Saint Lawrence, Strait of Belle Isle and Cabot Strait from May to October 1942, September 1943, and again in October and November 1944. During this time, German U-boats sank a number of merchant marine ships and three Canadian warships.

In the late 1970s, the river was the subject of a successful ecological campaign (called "Save the River"), originally responding to planned development by the United States Army Corps of Engineers. The campaign was organized, among others, by Abbie Hoffman.

Asssociated Names

The source of the North River in the Mesabi Range in Minnesota (Seven Beaver Lake) is considered to be the source of the Saint Lawrence River. Because it crosses so many lakes, the water system frequently changes its name. From source to mouth, the names are:

• North River
• Saint Louis River
• Lake Superior
• Saint Marys River
• Lake Huron
• Saint Clair River
• Lake Saint Clair
• Detroit River
• Lake Erie
• Niagara River
• Lake Ontario
• Thousand Islands
• Saint Lawrence River

The Saint Lawrence also passes through Lake Saint-Louis and Lac Saint-Pierre in Quebec.

Literary Works

The St. Lawrence River is at the heart of many Quebec novels (Anne Hébert's Kamouraska, Réjean Ducharme's L'avalée des avalés), poems (in works of Pierre Morency, Bernard Pozier), and songs (Leonard Cohen's Suzanne, Michel Rivard's L'oubli, Joe Dassin's Dans les yeux d'Emilie), and Andre Gagnon's Le Saint-Laurent). The river has also been portrayed in paintings, notably by the Group of Seven.

 In addition, the river is the namesake of Saint-Laurent Herald at the Canadian Heraldic Authority.

In 1980, Jacques Cousteau traveled to Canada to make two films on the St. Lawrence River and the Great Lakes, Cries from the Deep and St. Lawrence: Stairway to the Sea.

Suggested Site:

St. Lawrence Global Observatory (SLGO) 

Website:http://ogsl.ca/en.html 

FB: https://www.facebook.com/pages/OGSL/140878112686019

References:

• Courtesy of Wikipedia
• "Limits of Oceans and Seas, 3rd edition". International Hydrographic Organization. 1953. Retrieved 7 February 2010.
•  "Parks Reserves and Natural Sites". Tourisme Îles de la Madeleine.
•  Galbraith, P.S., Pettipas, R.G., Chassé, J., Gilbert, D., Larouche, P., Pettigrew, B., Gosselin, A., Devine, L. and Lafleur, C. 2009. Physical Oceanographic Conditions in the Gulf of St. Lawrence in 2008. DFO Can. Sci. Advis. Sec. Res. Doc. 2009/014. iv + 69 p.
•  Gilbert, D., B. Sundby, C. Gobeil, A. Mucci and G.-H. Tremblay. 2005. A seventy-two-year record of diminishing deep-water oxygen in the St. Lawrence estuary: The northwest Atlantic connection. Limnol. Oceanogr., 50(5): 1654-1666
•  Natural Resources Canada, Atlas of Canada - Rivers
• Benke, Arthur C.; Cushing, Colbert E. (2005). Rivers of North America. Academic Press. pp. 989–990. ISBN 978-0-12-088253-3. Retrieved 21 March 2011.
•  Rudes, B. Tuscarora English Dictionary Toronto: University of Toronto Press, 1999
•  Dawson, Samuel Edward (October 2007). The Saint Lawrence: Its Basin and Border-lands. Heritage Books. p. 36. ISBN 978-0-7884-2252-2. Retrieved 21 March 20

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