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Friday, December 14, 2012

Thur, Dec 13, 2012 - Litany Lane Blog: Prevail, Psalms 145, Isaiah 41, Matthew 11:11-15, St Lucy, Syracuse Sicily


Thursday, December 13, 2012 - Litany Lane Blog:

Prevail, Psalms 145, Isaiah 41, Matthew 11:11-15, St Lucy, Syracuse Sicily

Good Day Bloggers!  Happy Advent!
Wishing everyone a Blessed Week!
Year of Faith - October 11, 2012 - November 24, 2013

P.U.S.H. (Pray Until Serenity Happens). It has a remarkable way of producing solace, peace, patience and tranquility and of course resolution...God's always available 24/7.

The world begins and ends everyday for someone. The "Armageddon" is a pagan belief inspired by the evil one to create chaos and doubt in God. Trust in God, for He creates, He does not destroy and only God knows the hour of His beloved Son, Jesus Christ's second Coming, another chance at eternal salvation.  Think about how merciful God truly is as he keeps offering us second chances. He even gives the evil one a multitude of chances to atone. Simply be prepared by living everyday as a gift: Trust in God; Honor Jesus Mercy through the sacraments of Reconciliation and Eucharist; and Utilize the Gifts of the Holy Spirit: We are all human. We all experience birth, life and death. We all have flaws but we also all have the gift knowledge and free will as well, make the most of it. Life on earth is a stepping to our eternal home in Heaven. Its your choice whether to rise towards eternal light or lost to eternal darkness. Material items, though needed for sustenance and survival on earth are of earthly value only. The only thing that passes from this earth to Purgatory and/or Heaven is our Soul, our Spirit...it's God's perpetual gift to us...Embrace it, treasure it, nurture it, protect it...

"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012


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December 2, 2012 Message From Our Lady of Medjugorje to World:

Dear children, with motherly love and motherly patience anew I call you to live according to my Son, to spread His peace and His love, so that, as my apostles, you may accept God's truth with all your heart and pray for the Holy Spirit to guide you. Then you will be able to faithfully serve my Son, and show His love to others with your life. According to the love of my Son and my love, as a mother, I strive to bring all of my strayed children into my motherly embrace and to show them the way of faith. My children, help me in my motherly battle and pray with me that sinners may become aware of their sins and repent sincerely. Pray also for those whom my Son has chosen and consecrated in His name. Thank you." 


November 25, 2012 Message From Our Lady of Medjugorje to World:

“Dear children! In this time of grace, I call all of you to renew prayer. Open yourselves to Holy Confession so that each of you may accept my call with the whole heart. I am with you and I protect you from the ruin of sin, but you must open yourselves to the way of conversion and holiness, that your heart may burn out of love for God. Give Him time and He will give Himself to you and thus, in the will of God you will discover the love and the joy of living. Thank you for having responded to my call.” ~ Blessed Virgin Mary


November 02, 2012 Message From Our Lady of Medjugorje to World:

"Dear children, as a mother I implore you to persevere as my apostles. I am praying to my Son to give you Divine wisdom and strength. I am praying that you may discern everything around you according to God’s truth and to strongly resist everything that wants to distance you from my Son. I am praying that you may witness the love of the Heavenly Father according to my Son. My children, great grace has been given to you to be witnesses of God’s love. Do not take the given responsibility lightly. Do not sadden my motherly heart. As a mother I desire to rely on my children, on my apostles. Through fasting and prayer you are opening the way for me to pray to my Son for Him to be beside you and for His name to be holy through you. Pray for the shepherds because none of this would be possible without them. Thank you." ~ Blessed Virgin Mary


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Today's Word:  prevail  pre·vail  [pri-veyl]


Origin:  1350–1400; Middle English prevayllen  to grow very strong < Latin praevalēre  to be more able, equivalent to prae- pre- + valēre  to be strong; see prevalent

verb (used without object)
1. to be widespread or current; exist everywhere or generally: Silence prevailed along the funeral route.
2. to appear or occur as the more important or frequent feature or element; predominate: Green tints prevail in the upholstery.
3. to be or prove superior in strength, power, or influence (usually followed by over  ): They prevailed over their enemies in the battle.
4. to succeed; become dominant; win out: to wish that the right side might prevail.
5. to use persuasion or inducement successfully: He prevailed upon us to accompany him.


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Today's Old Testament Reading -  Psalms 145:1, 9-13


1 [Hymn of Praise Of David] I shall praise you to the heights, God my King, I shall bless your name for ever and ever.
9 Yahweh is generous to all, his tenderness embraces all his creatures.
10 All your creatures shall thank you, Yahweh, and your faithful shall bless you.
11 They shall speak of the glory of your kingship and tell of your might,
12 making known your mighty deeds to the children of Adam, the glory and majesty of your kingship.
13 Your kingship is a kingship for ever, your reign lasts from age to age. Yahweh is trustworthy in all his words, and upright in all his deeds.


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Today's Epistle -   Isaiah 41:13-20

13 For I, Yahweh, your God, I grasp you by your right hand; I tell you, 'Do not be afraid, I shall help you.'
14 Do not be afraid, Jacob, you worm! You little handful of Israel! I shall help you, declares Yahweh; your redeemer is the Holy One of Israel.
15 Look, I am making you into a threshing-sledge, new, with double teeth; you will thresh and beat the mountains to dust and reduce the hills to straw.
16 You will winnow them and the wind will carry them off, the gale will scatter them; whereas you will rejoice in Yahweh, will glory in the Holy One of Israel.
17 The oppressed and needy search for water, and there is none, their tongue is parched with thirst. I, Yahweh, shall answer them, I, the God of Israel, shall not abandon them.
18 I shall open up rivers on barren heights and water-holes down in the ravines; I shall turn the desert into a lake and dry ground into springs of water.
19 I shall plant the desert with cedar trees, acacias, myrtles and olives; in the wastelands I shall put cypress trees, plane trees and box trees side by side;
20 so that people may see and know, so that they may all observe and understand that the hand of Yahweh has done this, that the Holy One of Israel has created it.



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Today's Gospel Reading - Matthew 11: 11-15


'In truth I tell you, of all the children born to women, there has never been anyone greater than John the Baptist; yet the least in the kingdom of Heaven is greater than he. Since John the Baptist came, up to this present time, the kingdom of Heaven has been subjected to violence and the violent are taking it by storm. Because it was towards John that all the prophecies of the prophets and of the Law were leading; and he, if you will believe me, is the Elijah who was to return. Anyone who has ears should listen!

  

Reflection
• In today’s Gospel, Jesus, gives an opinion on John the Baptist. Compared with the persons of the Old Testament, there is no one greater than John. John is the greatest of all: greater than Jeremiah, greater than Abraham, greater than Isaiah! But, compared with the New Testament, John is inferior to all. The smallest in the Kingdom is greater than John! How can we understand this qualification, apparently contradictory, that Jesus makes of John?

• A short time before, John had sent to ask Jesus: “Are you the one who is to come, or are we to expect someone else?” (Mt 11, 3). John seemed to have some doubt concerning Jesus. Jesus, in fact, did not correspond to the idea that he, John, had of the Messiah, a severe Judge who had to come to carry out the judgment of condemnation and of anger (Mt 3, 7). He was to cut the trees from their roots (Mt 3, 10), was to clear his threshing floor and throw the dry stick into the fire (Mt 3, 12). But Jesus, instead of being a severe judge, is the friend of all, “meek and humble of heart” (Mt 11, 29), he receives the sinners and eats with them (Mt 2, 16).

• Jesus responds to John by quoting the Prophet Isaiah: “Go back and tell John what you hear and see; the blind see again, and the lame walk, those suffering from virulent skin diseases are cleaned, and the deaf hear, the dead are raised to life and the good news is proclaimed to the poor, and blessed is anyone who does not find me a cause of falling!” (Mt 11, 5-6; cf. Is 33, 5-6; 29, 18). A hard response. Jesus asks John to analyze the Scripture better in order to be able to change the erroneous vision that he had of the Messiah.

• John was great! The greatest of all! And the smallest in the Kingdom of Heaven is greater than John. John is the greatest, because he was the last echo of the Old Testament. It was John who, because of his fidelity, was finally able to indicate the Messiah to the people: “Behold, here is the Lamb of God!” (Jn 1, 36), and the long history begun with Abraham attains its objective. But John was not capable to understand by himself the importance of the Kingdom of God in Jesus. He had a doubt: “Are you the one who is to come, or are we to expect someone else?” The ancient history alone, does not communicate sufficient light to the person to understand all the novelty of the Good News of God which Jesus brings to us. The New was not in the Old. Saint Augustine said: “Novum in Vetere latet, Vetus in Novo patet”, which means: “The New is already hidden in the Old. But the Old reveals only its full meaning in the New”. The one who is with Jesus and lives with him receives from him a light which gives new eyes to discover a more profound meaning in the Old. And which is this novelty?

• Jesus offers a key: “The Law and all the Prophets, in fact, have prophesized up to John. And if you would accept it, he is that Elijah who has to come. He who has ears, let him hear!” Jesus does not explain, but says: “He who has ears, let him hear” Elijah had to come to prepare the coming of the Messiah and to reconstruct the community: “To reconcile parents to their children and children to their parents” (Mal 3, 24). John announced the Messiah and sought to reconstruct the community (Lk 1, 17). But the most profound mystery escaped him, that of the life of the community. Only Jesus communicated it, announcing that God is Father and, therefore, we are all brothers and sisters. This announcement bears within a new force which makes us capable to overcome divergence and to create community.

• These are the violent who succeed to conquer the Kingdom. The Kingdom is not a doctrine, but a new way of living like brothers and sisters, beginning from the announcement which Jesus makes: God is Father of all.
  

Personal questions
• The Kingdom is of those who use violence on themselves, that is, it belongs to those who like Jesus have the courage to create community. You also?
• Jesus helped John to understand better the facts by means of the Bible. Does the Bible help me to understand better the events of my life?
  

Reference: Courtesy of Order of Carmelites, www.ocarm.org.



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Featured Item of the Day from Litany Lane





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Saint of the Day:  St Lucy


Feast Day:  December 13
Patron Saint:  blind; martyrs; Perugia, Italy; Mtarfa, Malta; epidemics; salesmen, Syracuse, Italy, throat infections, writers



St Lucy
Saint Lucy (283–304), also known as Saint Lucia or Santa Lucia, was a wealthy young Christian martyr who is venerated as a saint by the Roman Catholic Church, Anglican, Lutheran, and Orthodox Christians. Her feast day in the West is 13 December; with a name derived from Lux, Lucis meaning "Light", as she is the patron saint of those who are blind. Saint Lucy is one of the few saints celebrated by members of the Lutheran Church among the Scandinavian peoples, who take part in Saint Lucy's Day celebrations that retain many elements of Germanic paganism.

Saint Lucy is one of seven women, aside from the Blessed Virgin Mary, commemorated by name in the Canon of the Mass. Hagiography states that Lucy was a Christian martyr during the Diocletian persecution. She consecrated her virginity to God through pious works[3] refused to marry a pagan betrothed, and had her wedding dowry distributed to the poor. Her betrothed pagan groom denounced her as a Christian to the governor of Syracuse, Sicily. Miraculously unable to move her or burn her, the guards took out her eyes with a fork. In another version, Lucy's betrothed admired her eyes, so she tore them out and gave them to him, saying, "Now let me live to God".

The oldest record of her story comes from the fifth-century accounts of saints' lives.[3] By the 6th century, her story was widespread, so that she appears in the Sacramentary of Pope Gregory I.[4] At the opening of the 8th century Aldhelm included a brief account of her life among the virgins praised in De laude virginitatis, and in the following century the Venerable Bede included her in his Martyrology.[5] In medieval accounts, Saint Lucy's eyes are gouged out prior to her execution. In art, her eyes sometimes appear on a tray that she is holding.

Until 1861 relics of Saint Lucy were venerated in a church dedicated to her in Venice; after its demolition, they were transferred to the church of San Geremia. The Roman Catholic calendar of saints formerly had a commemoration of Saints Lucy and Geminianus on 16 September. This was removed in 1969, as a duplication of the feast of her dies natalis on 13 December and because the Geminianus in question, mentioned in the Passio of Saint Lucy, seems to be a merely fictitious figure,[2] unrelated to the Geminianus whose feast is on 31 January.


Life and works

Lucy's Latin name Lucia shares a root (luc-) with the Latin word for light, lux. "In 'Lucy' is said, the way of light" Jacobus de Voragine stated at the beginning of his vita of the Blessed Virgin Lucy, in Legenda Aurea, the most widely-read version of the Lucy legend in the Middle Ages.


Eutychia and Lucy at the Tomb of Saint Agatha, by Jacobello del Fiore
Because people wanted to shed light on Lucy's bravery and fortitude, legends grew up, reported in the acta that are associated with her name. All the details are conventional ones also associated with other female martyrs of the early 4th century.[6] Her Roman father died when she was young, leaving her and her mother without a protecting guardian. Her mother, Eutychia, had suffered four years with dysentery but Lucy had heard the renown of Saint Agatha, the patroness of Catania, "and when they were at a Mass, one read a gospel that made mention of a woman who was healed of the dysentery by touching of the hem of the coat of Jesus Christ," which, according to the Legenda Aurea, convinced her mother to pray together at Saint Agatha's tomb. They stayed up all night praying, until they fell asleep, exhausted. Saint Agatha appeared in a vision to Lucy and said, "Soon you shall be the glory of Syracuse, as I am of Catania." At that instant Eutychia was cured.

Eutychia had arranged a marriage for Lucy with a pagan bridegroom, but Lucy urged that the dowry be spent on alms so that she might retain her virginity. Euthychia suggested that the sums would make a good bequest, but Lucy countered, "...whatever you give away at death for the Lord's sake you give because you cannot take it with you. Give now to the true Savior, while you are healthy, whatever you intended to give away at your death."[7] News that the patrimony and jewels were being distributed came to the ears of Lucy's betrothed, who heard from a chattering nurse that Lucy had found a nobler Bridegroom.

Her rejected pagan bridegroom denounced Lucy as a Christian to the magistrate Paschasius, who ordered her to burn a sacrifice to the emperor's image. Lucy replied that she had given all that she had: "I offer to Him myself, let Him do with His offering as it pleases Him." Sentenced to be defiled in a brothel, Lucy asserted:



Lucy Before the Judge, by Lorenzo Lotto, 1523-32
The Christian tradition states that when the guards came to take her away they found her so filled with the Holy Spirit that she was as stiff and heavy as a mountain; they could not move her even when they hitched her to a team of oxen. Even after she had a dagger through her throat, she prophesied against her persecutor. Unfounded, and absent in the many narratives and traditions, at least until the 15th century, is the story of Lucia tortured by eye-gouging. The emblem of the eyes on the cup, or plate, must be linked simply to popular devotion to her, as protector of sight, because of her name, Lucia (from the Latin word "lux" which means "light").[8][9] In paintings St. Lucy is frequently shown holding her eyes on a golden plate. Lucy was represented in Gothic art holding a dish with two eyes on it (illustration above). The legend concludes with God restoring Lucy's eyes.

Dante also mentions Lucia in Inferno Canto II as the messenger "of all cruelty the foe" sent to Beatrice from "The blessed Dame" (Divine Mercy), to rouse Beatrice to send Virgil to Dante's aid. She has instructed Virgil to guide Dante through Hell and Purgatory. Lucia is only referenced indirectly in Virgil's discourse within the narrative and doesn't appear. According to Robert Harrison, Professor in Italian Literature at Stanford University and Rachel Jacoff, Professor of Italian Studies at Wellesley, Lucia's appearance in this intermediary role is to reinforce the scene in which Virgil attempts to fortify Dante's courage to begin the journey through the Inferno.[10]

Lucy may also be seen as a figure of Illuminating Grace or Mercy or even Justice.[11] Nonetheless Dante obviously regarded Lucia with great reverence, placing her opposite Adam within the Mystic Rose in Canto XXXII of the Paradiso. In Mark Musa's translation of Dante's Purgatorio, it is noted that Lucy was admired by an undesirable suitor for her beautiful eyes. To stay chaste she plucked out her own eyes, a great sacrifice for which God gave her a pair of even more beautiful eyes. It is said in Sweden that to vividly celebrate St. Lucy's Day will help one live the long winter days with enough light. Lucy's name also played a large part in naming Lucy as a patron saint of the blind and those with eye-trouble. She was the patroness of Syracuse in Sicily, Italy.

Relics

Sigebert (1030–1112), a monk of Gembloux, in his sermo de Sancta Lucia, chronicled that her body lay undisturbed in Sicily for 400 years, before Faroald II, Duke of Spole to, captured the island and transferred the body to Corfinium in the Abruzzo, Italy. From there it was removed by the Emperor Otho I in 972 to Metz and deposited in the church of St. Vincent. It was from this shrine that an arm of the saint was taken to the monastery of Luitburg in the Diocese of Speyer - an incident celebrated by Sigebert himself in verse.

The subsequent history of the relics is not clear. On their capture of Constantinople in 1204, the French found some relics attributed to Saint Lucy in the city, and Enrico Dandolo, Doge of Venice, secured them for the monastery of St. George at Venice. In 1513 the Venetians presented to Louis XII of France the saint's head, which he deposited in the cathedral church of Bourges. Another account, however, states that the head was brought to Bourges from Rome where it had been transferred during the time when the relics rested in Corfinium. The remainder of the relics remain in Venice: they were transferred to the church of San Geremia when the church of Santa Lucia was demolished in the 19th century to make way for the new railway terminus. A century later, on 7 November 1981, thieves stole all her bones, except her head. Police recovered them five weeks later, on her feast day. Other parts of the corpse have found their way to Rome, Naples, Verona, Lisbon, Milan, as well as Germany and France.[12]


Popular celebration



Saint Lucia procession in Sweden.
Her brief day was commonly thought to be the shortest day of the year, as can be seen in John Donne's poem, "A Nocturnal upon St. Lucie's Day, being the shortest day" (1627). The poem begins with: "'Tis the year's midnight, and it is the day's," and expresses, in a mourning piece, the withdrawal of the world-spirit into sterility and darkness, where "The world's whole sap is sunk.".[13]

This timing, and her name meaning light, is a factor in the particular devotion to St. Lucy in Scandinavian countries, where young girls dress as the saint in honor of the feast. A special devotion to St. Lucy is present in the Italian regions of Lombardy, Emilia-Romagna, Veneto, Trentino-Alto Adige, in the North of the country, and Sicily, in the South, as well as in Croatian coastal region of Dalmatia.

The feast is a Catholic celebrated holiday with roots that can be traced back to Sicily. On 13th of every December it is celebrated with large traditional feasts of home made pasta and various other Italian dishes, with a special dessert of wheat in hot chocolate milk. The large grains of soft wheat are representative of her eyes and are a treat only to be indulged in once a year.

In Omaha, Nebraska, the Santa Lucia Festival is celebrated each summer. It was founded in 1925 by Italian Immigrant Grazia Buonafede Caniglia, and continues to this day. A statue of Saint Lucy is paraded through the streets of downtown Omaha, along with a First class relic, made of the physical body of Saint Lucy.


References

    1. Traditional dates as given in Catholic Encyclopedia, s.v. "Lucy, Saint".
    2. ^ a b Calendarium Romanum (Libreria Editrice Vaticana, 1969), p. 139
    3. ^ a b http://www.newadvent.org/cathen/09414a.htm
    4. ^ Noted by Blunt 1885.
    5. ^ http://www.newadvent.org/cathen/09414a.htm; supplementing the fourteenth-century synthesis of legendary material in Legenda Aurea, Sigebert of Gembloux's mid-eleventh century passio, written to support a local cult of Lucy at Metz, is edited by Tino Licht, Acta Sanctae Luciae (Universitätsverlag Winter) 2007 along with a historicizing tractate and a sermon.
    6. ^ "We know nothing of St. Lucy, as the sole authority for her story is her fabulous 'Acts', a Christian romance similar to the 'Acts' of other virgin martyrs", wrote John Henry Blunt (The Annotated Book of Common Prayer, [London] 885:176), adding "though probably based on facts".
    7. ^ "Ælfric's Lives of Saints". (Walter W. Skeat, ed., Early English Text Society, original series, vols. 76, 82, 94, 114 [London, 1881-1900], revised; as found at the University of Virginia's Old English resource pages). Archived from the original on 9 June 2007. Retrieved 20 June 2007.
    8. ^ Tessa Paul. 'The Illustrated World Encyclopedia of Saints.'
    9. ^ Alban Butler. 'Lives of the Saints'
    10. ^ "Saint Lucy". Saint Lucy Catholic Church. Retrieved 12/05/2011.
    11. ^ See David H. Higgins' commentary in Dante, The Divine Comedy, trans. C.H. Sisson. NY: Oxford University Press, 1993. ISBN 0-19-920960-X. P. 506.
    12. ^ "Santa Lucia of the gondoliers brought home to Sicily", 17 December 2004.
     
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    Today's  Snippet  I:   Syracuse, Sicily


    Syracuse (Italian: Siracusa pronounced [siraˈkuːza] (; Sicilian: Sarausa; Latin: Syracusæ; Ancient Greek: Συρακοῦσαι Syrakoúsai) is a historic city in Sicily, the capital of the province of Syracuse. The city is notable for its rich Greek history, culture, amphitheatres, architecture, and as the birthplace of the preeminent mathematician and engineer Archimedes. This 2,700-year-old city played a key role in ancient times, when it was one of the major powers of the Mediterranean world. Syracuse is located in the southeast corner of the island of Sicily, right by the Gulf of Syracuse next to the Ionian Sea.

    The city was founded by Ancient Greek Corinthians and became a very powerful city-state. Syracuse was allied with Sparta and Corinth, exerting influence over the entire Magna Grecia area of which it was the most important city. Once described by Cicero as "the greatest Greek city and the most beautiful of them all", it later became part of the Roman Republic and Byzantine Empire. After this Palermo overtook it in importance, as the capital of the Kingdom of Sicily. Eventually the kingdom would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860.

    In the modern day, the city is listed by UNESCO as a World Heritage Site along with the Necropolis of Pantalica. In the central area, the city itself has a population of around 125,000 people. The inhabitants are known as Siracusans. Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28:12 as Paul stayed there. The patron saint of the city is Saint Lucy; she was born in Syracuse and her feast day, Saint Lucy's Day, is celebrated on 13 December.


    History

    Greek period

    Syracuse and its surrounding area have been inhabited since ancient times, as shown by the findings in the villages of Stentinello, Ognina, Plemmirio, Matrensa, Cozzo Pantano and Thapsos, which already had a relationship with Mycenaean Greece.

    Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, led by the oecist (colonizer) Archias, who called it Sirako, referring to a nearby salt marsh. The nucleus of the ancient city was the small island of Ortygia. The settlers found the land fertile and the native tribes to be reasonably well-disposed to their presence. The city grew and prospered, and for some time stood as the most powerful Greek city anywhere in the Mediterranean. Colonies were founded at Akrai (664 BC), Kasmenai (643 BC), Akrillai (7th century BC), Helorus (7th century BC) and Kamarina (598 BC). The descendants of the first colonist, called Gamoroi, held power until they were expelled by the Killichiroi, the lower class of the city. The former, however, returned to power in 485 BC, thanks to the help of Gelo, ruler of Gela. Gelo himself became the despot of the city, and moved many inhabitants of Gela, Kamarina and Megera to Syracuse, building the new quarters of Tyche and Neapolis[disambiguation needed] outside the walls. His program of new constructions included a new theatre, designed by Damocopos, which gave the city a flourishing cultural life: this in turn attracted personalities as Aeschylus, Ario of Metimma, Eumelos of Corinth and Sappho, who had been exiled here from Mytilene. The enlarged power of Syracuse made unavoidable the clash against the Carthaginians, who ruled western Sicily. In the Battle of Himera, Gelo, who had allied with Theron of Agrigento, decisively defeated the African force led by Hamilcar. A temple dedicated to Athena (on the site of today's Cathedral), was erected in the city to commemorate the event

    Gelon was succeeded by his brother Hiero, who fought against the Etruscans at Cumae in 474 BC. His rule was eulogized by poets like Simonides of Ceos, Bacchylides and Pindar, who visited his court. A democratic regime was introduced by Thrasybulos (467 BC). The city continued to expand in Sicily, fighting against the rebellious Siculi, and on the Tyrrhenian Sea, making expeditions up to Corsica and Elba. In the late 5th century BC, Syracuse found itself at war with Athens, which sought more resources to fight the Peloponnesian War. The Syracusans enlisted the aid of a general from Sparta, Athens' foe in the war, to defeat the Athenians, destroy their ships, and leave them to starve on the island (see Sicilian Expedition). In 401 BC, Syracuse contributed a force of 3,000 hoplites and a general to Cyrus the Younger's Army of the Ten Thousand.

    Then in the early 4th century BC, the tyrant Dionysius the Elder was again at war against Carthage and, although losing Gela and Camarina, kept that power from capturing the whole of Sicily. After the end of the conflict Dionysius built a massive fortress on the Ortygia island of the city and 22 km-long walls around all of Syracuse. Another period of expansion saw the destruction of Naxos, Catania and Lentini, then Syracuse entered again in war against Carthage (397 BC). After various changes of fortune, the Carthaginians managed to besiege Syracuse itself, but were eventually pushed back by a pestilence. A treaty in 392 BC allowed Syracuse to enlarge further its possessions, founding the cities of Adrano, Tindari and Tauromenos, and conquering Rhegion on the continent. In the Adriatic, to facilitate trade, Dionysius the Elder founded Ancona, Adria and Issa. Apart from his battle deeds, Dionysius was famous as a patron of art, and Plato himself visited Syracuse several times.

    His successor was Dionysius the Younger, who was however expelled by Dion in 356 BC. But the latter's despotic rule led in turn to his expulsion, and Dionysius reclaimed his throne in 347 BC. A democratic government was installed by Timoleon in 345 BC. The long series of internal struggles had weakened Syracuse's power on the island, and Timoleon tried to remedy this, defeating the Carthaginians in 339 BC near the Krimisos river. But the struggle among the city's parties restarted after his death and ended with the rise of another tyrant, Agathocles, who seized power with a coup in 317 BC. He resumed the war against Carthage, with alternate fortunes. However he scored a moral success, bringing the war to the Carthaginians' native African soil, inflicting heavy losses to the enemy. The war ended with another treaty of peace which did not prevent the Carthaginians interfering in the politics of Syracuse after the death of Agathocles (289 BC). The citizens called Pyrrhus of Epirus for help. After a brief period under the rule of Epirus, Hiero II seized power in 275 BC.

    Hiero inaugurated a period of 50 years of peace and prosperity, in which Syracause became one of the most renowned capitals of Antiquity. He issued the so-called Lex Hieronica, which was later adopted by the Romans for their administration of Sicily; he also had the theatre enlarged and a new immense altar, the "Hiero's Ara", built. Under his rule lived the most famous Syracusan, the mathematician and natural philosopher Archimedes. Among his many inventions were various military engines including the claw of Archimedes, later used to resist the Roman siege of 214 BC–212 BC. Literary figures included Theocritus and others.

    Hiero's successor, the young Hieronymus (ruled from 215 BC), broke the alliance with the Romans after their defeat at the Battle of Cannae and accepted Carthage's support. The Romans, led by consul Marcus Claudius Marcellus, besieged the city in 214 BC. The city held out for three years, but fell in 212 BC. It is believed to have fallen due to a peace party opening a small door in the wall to negotiate a peace, but the Romans charged through the door and took the city, killing Archimedes in the process.


    Imperial Roman and Byzantine period


    Though declining slowly by the years, Syracuse maintained the status of capital of the Roman government of Sicily and seat of the praetor. It remained an important port for trade between the Eastern and the Western parts of the Empire. Christianity spread in the city through the efforts of Paul of Tarsus and Saint Marziano, the first bishop of the city, who made it one of the main centres of proselytism in the West.

    In the age of persecutions massive catacombs were carved, whose size is second only to those of Rome. After a period of Vandal rule, Syracuse and the island was recovered by Belisarius for the Byzantine Empire (31 December 535). From 663 to 668 Syracuse was the seat of Emperor Constans II, as well as metropolis of the whole Sicilian Church.

    The city was besieged by the Aghlabids for almost a year in 827–828, but Byzantine reinforcements prevented its fall. It remained the center of Byzantine resistance to the gradual Muslim conquest of Sicily until it fell to the Aghlabids after another siege on 20/21 May 878. During the two centuries of Muslim rule, the capital of the Emirate of Sicily was moved from Syracuse to Palermo. The Cathedral was converted into a mosque and the quarter on the Ortygia island was gradually rebuilt along Islamic styles. The city, nevertheless, maintained important trade relationships, and housed a relatively flourishing cultural and artistic life: several Arab poets, including Ibn Hamdis, the most important Sicilian poet of the 12th century, flourished in the city.

    In 1038, the Byzantine general George Maniakes reconquered the city, sending the relics of St. Lucy to Constantinople. The eponymous castle on the cape of Ortygia bears his name, although it was built under the Hohenstaufen rule. In 1085 the Normans entered Syracuse, one of the last Arab strongholds, after a summer-long siege by Roger I of Sicily and his son Jordan of Hauteville, who was given the city as count. New quarters were built, and the cathedral was restored, as well as other churches.

    High medieval period



    The Cathedral of Syracuse.
    In 1194 Henry VI of Swabia occupied Syracuse. After a short period of Genoese rule (1205–1220), which favoured a rise of trades, Syracuse was conquered back by emperor Frederick II. He began the construction of the Castello Maniace, the Bishops' Palace and the Bellomo Palace.

    Frederick's death brought a period of unrest and feudal anarchy. In the struggle between the Anjou and Catalan-Aragonese monarchies, Syracuse sided with the Catalan-Aragonese and defeated the Anjou in 1298, receiving from the Spanish sovereigns great privileges in reward. The pre-eminence of baronal families is also shown by the construction of the palaces of Abela, Chiaramonte, Nava, Montalto.

     

    From the 16th century to the 20th century

    The city was struck by two ruinous earthquakes in 1542 and 1693, and a plague in 1729. The 17th century destruction changed forever the appearance of Syracuse, as well as the entire Val di Noto, whose cities were rebuilt along the typical lines of Sicilian Baroque, considered one of the most typical expressions of art of Southern Italy. The spread of cholera in 1837 led to a revolt against the Bourbon government. The punishment was the move of the province capital seat to Noto, but the unrest had not been totally choked, as the Siracusani took part in the Sicilian revolution of independence of 1848.

    After the Unification of Italy of 1865, Syracuse regained its status of provincial capital. In 1870 the walls were demolished and a bridge connecting the mainland to Ortygia island was built. In the following year a railway link was constructed.


    Modern history

    Heavy destruction was caused by the Allied and the German bombings in 1943. Operation Husky, the codename for the Allied invasion of Sicily, was launched on the night of 9/10 July 1943 with British forces attacking the west of the island. General Montgomery's Eighth Army captured Syracuse on the first day of the invasion almost unopposed. The port was then used as a base for the Royal Navy. To the west of the city is a Commonwealth War Graves cemetery where about 1,000 men are buried. After the end of World War II the northern quarters of Syracuse experienced a heavy, often chaotic, expansion, favoured by the quick process of industrialization.

    Syracuse today has about 125,000 inhabitants and numerous attractions for the visitor interested in historical sites (such as the Ear of Dionysius). A process of recovering and restoring the historical centre has been ongoing since the 1990s. Nearby places of note include Catania, Noto, Modica and Ragusa.

    Since 2005, the entire city of Syracuse, along with the Necropolis of Pantalica which falls within the province of Syracuse, were listed as a World Heritage Site by UNESCO. This programme aims to catalogue, name and conserve sites of outstanding cultural or natural importance to the common heritage of humanity. The deciding committee which evaluates potential candidates described their reasons for choosing Syracuse because "monuments and archeological sites situated in Syracuse are the finest example of outstanding architectural creation spanning several cultural aspects; Greek, Roman and Baroque", following on that Ancient Syracuse was "directly linked to events, ideas and literary works of outstanding universal significance".


    Buildings of the Greek period

    • The Temple of Apollo, Piazza Pantalica, adapted to a church in Byzantine times and to a mosque under Arab rule.
    • The Fountain of Arethusa, in the Ortygia island. According to a legend, the nymph Arethusa, hunted by Alpheus, took shelter here.
    • The Greek theatre, whose cavea is one of the largest ever built by the ancient Greeks: it has 67 rows, divided into nine sections with eight aisles. Only traces of the scene and the orchestra remain. The edifice (still used today) was modified by the Romans, who adapted it to their different style of spectacles, including also circus games. Near the theatre are the latomìe, stone quarries, also used as prisons in ancient times. The most famous latomìa is the Orecchio di Dionisio ("Ear of Dionysius").
    • The Roman amphitheatre, of Roman Imperial age. It was partly carved out from the rock. In the centre of the area is a rectangular space which was used for the scenic machinery.
    • The so-called Tomb of Archimede, in the Grotticelli Nechropolis. Decorated with two Doric columns, it was a Roman tomb.
    • The Temple of Olympian Zeus, about 3 km outside the city, built around 6th century BC.

    Buildings of the Christian period



    Church of the Madonna of the Tears
    • The cathedral (Italian: Duomo) was built by bishop Zosimo in the 7th century over the great Temple of Athena (5th century BC), on Ortygia island. This was a Doric edifice with six columns on the short sides and 14 on the long ones: these can still be seen incorporated in the walls of the current church. The base of the Greek edifice had three steps. The interior of the church has a nave and two aisles. The roof of the nave is from Norman times, as well as the mosaics in the apses. The façade was rebuilt by Andrea Palma in 1725–1753, with a double order of Corinthian columns, and statues by Ignazio Marabitti. The most interesting pieces of the interior are a font with marble basin (12th–13th century), a silver statue of St. Lucy by Pietro Rizzo (1599), a ciborium by Luigi Vanvitelli, and a statue of the Madonna della Neve ("Madonna of the Snow", 1512) by Antonello Gagini.
     
    • Basilica of Santa Lucia extra Moenia, a Byzantine church built, according to tradition, in the same place of the martyrdom of the saint in 303 AD. The current appearance is from the 15th-16th centuries. The most ancient parts still preserved include the portal, the three half-circular apses and the first two orders of the belfry. Under the church are the Catacombs of St. Lucy. For this church Caravaggio painted the Burial of St. Lucy, now housed in the Church of Santa Lucìa alla Badìa.
    • Church of the Madonna of the Tears (20th century).
    • Church of San Paolo (18th century).
    • Church of San Cristoforo (14th century, rebuilt in the 18th century).
    • Church of Santa Lucìa alla Badìa, a Baroque edifice built after the 1693 earthquake. It houses the Burial of St. Lucy by Caravaggio
    • Church of Santa Maria dei Miracoli (13th century).
    • Church of the Spirito Santo (18th century).
    • Church of the Jesuit College, a majestic, Baroque building.
    • Church of St. Benedict (16th century, restored after 1693). It houses a painting of the Death of Saint Benedict by the Caravaggisti Mario Minniti.
    • Chiesa della Concezione (14th century, rebuilt in the 18th century), with the annexed Benedictine convent.
    • Church of San Francesco all'Immacolata, with a convex façade intermingled by columns and pilaster strips. It housed and ancient celebration, the Svelata ("Revelation"), in which an image of the Madonna was unveiled at dawn of 29 November.
    • Basilica of St. John the Evangelist, built by the Normans and destroyed in 1693. Only partially restored, it was erected over an ancient crypt of the martyr San Marciano, later destroyed by the Arabs. The main altar is Byzantine. It includes the Catacombs of San Giovanni, featuring a maze of tunnels and passages, with thousands of tombs and several frescoes.

     

    Other notable buildings

    • Castello Maniace, constructed between 1232 and 1240, is an example of the military architecture of Frederick II's reign. It is a square structure with circular towers at each of the four corners. The most striking feature is the pointed portal, decorated with polychrome marbles.
    • The important Archaeological Museum, with collections including findings from the mid-Bronze Age to 5th century BC.
    • Palazzo Lanza Buccheri (16th century).
    • Palazzo Mergulese-Montalto (14th century), which conserves the old façade from the 14th century, with a pointed portal.
    • The Archbishop's Palace (17th century, modified in the following century). It houses the Alagonian Library, founded in the late 18th century.
    • The Palazzo Vermexio, the current Town Hall, which includes fragments of an Ionic temple of the 5th century BC.
    • Palazzo Francica Nava, with parts of the original 16th century building surviving.
    • Palazzo Beneventano del Bosco, originally built in the Middle Ages but extensively modified between 1779 and 1788. It has a pleasant internal court.
    • Palazzo Migliaccio (15th century), with notable lava inlay decorations.
    • The Senate Palace, housing in the court an 18th-century coach.
    • The Castle of Euryalos, built nine kilometres outside the city by Dionysius the Elder and which was one of the most powerful fortresses of ancient times. It had three moats with a series of underground galleries which allowed the defenders to remove the materials the attackers could use to fill them.
    • Palazzo Bellomo, whose museum houses Antonello da Messina's Annunciation (1474).



    References:

    • "Syracuse", Italy : Handbook for Travellers: Third Part, Southern Italy, Sicily, Karl Baedeker, 1867, OCLC 4158305
    • "Syracuse", Southern Italy and Sicily (15th ed.), Leipzig: Karl Baedeker, 1908


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