Sunday, June 28, 2015 - Litany Lane Blog:
Salvation, Wisdom 1:13-24 38:1, Psalms 30, Mark 5:21-43, Pope Francis's, Daily, Our Lady of Medjugorje Monthly Messages, Feast of the Solemnity of Saints Peter and Paul, Christian Quarter of the Old City of Jerusalem, Church of the Holy Sepulchre, Featured Read - Mystical City of God Chapter 1, Catholic Catechism - The Profession of Faith Chapter Two - I Believe In Jesus Christ, The Only Son of God: Article 5 Paragraph 1 Christ Descended Into Hell, RECHARGE: Heaven Speaks to Young Adults
"Where there is a Will, With God, There is a Way", "There is always a ray of sunshine amongst the darkest Clouds, the name of that ray is Jesus" ~ Zarya Parx 2014
The world begins and ends everyday for someone. We are all human. We all experience birth, life and death. We all have flaws but we also all have the gift of knowledge, reason and free will, make the most of these gifts. Life on earth is a stepping stone to our eternal home in Heaven. The Seven Gifts of the Holy Spirit: wisdom, understanding, wonder and awe (fear of the Lord) , counsel, knowledge, fortitude, and piety (reverence) and shun the seven Deadly sins: wrath, greed, sloth, pride, lust, envy, and gluttony...Its your choice whether to embrace the Gifts of the Holy Spirit rising towards eternal light or succumb to the Seven deadly sins and lost to eternal darkness. Material items, though needed for sustenance and survival on earth are of earthly value only. The only thing that passes from this earth to the Darkness, Purgatory or Heaven is our Soul...it's God's perpetual gift to us...Embrace it, treasure it, nurture it, protect it...~ Zarya Parx 2013
"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012
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Prayers for Today: 13th Sunday in Ordinary Time
Rosary - Glorious Mysteries
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"Let There Be Peace On Earth" by Vince Gill
Available on (Google Play • iTunes • AmazonMP3)
Standard YouTube License
16 For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 For God sent his Son into the world not to judge the world, but so that through him the world might be saved.
18 No one who believes in him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God's only Son.
19 And the judgement is this: though the light has come into the world people have preferred darkness to the light because their deeds were evil.
20 And indeed, everybody who does wrong hates the light and avoids it, to prevent his actions from being shown up;
21 but whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God.'
22 After this, Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised.
Hymn of the Week
Available on (Google Play • iTunes • AmazonMP3)
Standard YouTube License
Let There be Peace on Earth - John 3, 16-22
16 For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 For God sent his Son into the world not to judge the world, but so that through him the world might be saved.
18 No one who believes in him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God's only Son.
19 And the judgement is this: though the light has come into the world people have preferred darkness to the light because their deeds were evil.
20 And indeed, everybody who does wrong hates the light and avoids it, to prevent his actions from being shown up;
21 but whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God.'
22 After this, Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised.
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Our Lady of Medjugorje Monthly Messages
June 2, 2015 message form our Lady of Medjugorje:
"Dear children,
I desire to work through you, my children, my apostles, so that in the
end, I may gather all of my children there where everything is prepared
for your happiness. I am praying for you, that through works you can convert others, because the time has come for acts of truth, for my Son. My love will work in you – I will use you. Have trust in me, because everything that I desire, I desire for your good, the eternal good created by the Heavenly Father. You, my children, my apostles, are living an earthly life in union with
my children who have not come to know the love of my Son, who do not
call me ‘mother’ – but do not be afraid to witness the truth. If you are not afraid and witness courageously, the truth will miraculously win, but remember, strength is in love.My children, love is repentance, forgiveness, prayer, sacrifice and mercy. If you will know how to love, by your works you will convert others,
you will enable the light of my Son to penetrate into souls. Pray for your shepherds. They belong to my Son. He called them. Pray
that they may always have the strength and the courage to shine with the
light of my Son. Thank you for having responded to my call." ~
Blessed Mother Mary
34th year anniversary of the Medjugorje apparitions ( June 24, 1981):
Our Lady of Medjugorje, Queen of Peace, message to the world: “Dear children! Also today the Most High gives me the grace to be able to love you and to call you to conversion. Little children, may God be your tomorrow and not war and lack of peace; not sorrow but joy and peace must begin to reign in the heart of every person - but without God you will never find peace. Therefore, little children, return to God and to prayer so that your heart may sing with joy. I am with you and I love you with immeasurable love. Thank you for having responded to my call.” ~ Blessed Mother Mary
Our Lady of Medjugorje, Queen of Peace, message to the world: “Dear children! Also today the Most High gives me the grace to be able to love you and to call you to conversion. Little children, may God be your tomorrow and not war and lack of peace; not sorrow but joy and peace must begin to reign in the heart of every person - but without God you will never find peace. Therefore, little children, return to God and to prayer so that your heart may sing with joy. I am with you and I love you with immeasurable love. Thank you for having responded to my call.” ~ Blessed Mother Mary
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Papam Franciscus
(Pope Francis)
Pope Francis Daily Catechesis:
June 28, 2015
 |
| Blessed Zelie and Louis Martin |
(2015-06-28 Vatican Radio)
Pope Francis approved on Saturday the decrees allowing for the canonization of Louis and Zelie Martin, the parents of St. Therese of the Child Jesus (of Lisieux).
The Holy Father approved the decrees allowing Louis and Zelie Martin to be canonized during the Ordinary Consistory in the Apostolic Palace of the Vatican.
The couple will be the first to be canonized together as husband and wife, giving testimony to their ‘extraordinary witness of conjugal and familial spirituality’, said Cardinal Angelo Amato, the Prefect for the Congregation for the Causes of the Saints.
As Cardinal Amato presented the soon-to-be canonized couple to the Holy Father, he said that their lives ‘positively impacted their historical context through witness to the Gospel for the renewal of the face of the earth’, The Prefect also emphasized their ‘exemplary life of faith, dedication to ideal values united to a constant realism, and persistent attention to the poor’.
Louis Martin (1823–1894) and Zelie Guerin (1831–1877) were blessed with nine children, four of whom died in infancy. The remaining five girls all entered religious life, one of whom is St. Therese of Lisieux.
The decree also approves the canonization of Italian diocesan priest Blessed Vincenzo Grossi and Spanish nun Blessed Mary of the Immaculate Conception.
The couple will be the first to be canonized together as husband and wife, giving testimony to their ‘extraordinary witness of conjugal and familial spirituality’, said Cardinal Angelo Amato, the Prefect for the Congregation for the Causes of the Saints.
As Cardinal Amato presented the soon-to-be canonized couple to the Holy Father, he said that their lives ‘positively impacted their historical context through witness to the Gospel for the renewal of the face of the earth’, The Prefect also emphasized their ‘exemplary life of faith, dedication to ideal values united to a constant realism, and persistent attention to the poor’.
Louis Martin (1823–1894) and Zelie Guerin (1831–1877) were blessed with nine children, four of whom died in infancy. The remaining five girls all entered religious life, one of whom is St. Therese of Lisieux.
The decree also approves the canonization of Italian diocesan priest Blessed Vincenzo Grossi and Spanish nun Blessed Mary of the Immaculate Conception.
Reference: Vatican News. From the Pope. © Copyright 2015 - Libreria Editrice Vaticana. Accessed - 06/28/2015
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Liturgical Celebrations to be presided over by Pope: 2015
Vatican City, Spring 2015 (VIS)
The following is the English text of the intentions – both universal and for evangelization – that, as is customary, the Pope entrusted to the Apostleship of Prayer for 2015.
January
Universal: That those from diverse religious traditions and all people of good will work together for peace.
Evangelization: That in this year dedicated to consecrated life, religious men and women may rediscover the joy of following Christ and strive to serve the poor with zeal.
February
Universal: That prisoners, especially the young, may be able to rebuild lives of dignity.
Evangelization: That married people who are separated may find welcome and support in the Christian community.
March
Universal: That those involved in scientific research may serve the well-being of the whole human person.
Evangelization: That the unique contribution of women to the life of the Church may be recognized always.
April
Universal: That people may learn to respect creation and care for it as a gift of God.
Evangelization: That persecuted Christians may feel the consoling presence of the Risen Lord and the solidarity of all the Church.
May
Universal: That, rejecting the culture of indifference, we may care for our neighbours who suffer, especially the sick and the poor.
Evangelization: That Mary’s intercession may help Christians in secularized cultures be ready to proclaim Jesus.
June
Universal: That immigrants and refugees may find welcome and respect in the countries to which they come.
Evangelization: That the personal encounter with Jesus may arouse in many young people the desire to offer their own lives in priesthood or consecrated life.
July
Universal: That political responsibility may be lived at all levels as a high form of charity.
Evangelization: That, amid social inequalities, Latin American Christians may bear witness to love for the poor and contribute to a more fraternal society.
August
Universal: That volunteers may give themselves generously to the service of the needy.
Evangelization: That setting aside our very selves we may learn to be neighbours to those who find themselves on the margins of human life and society.
September
Universal: That opportunities for education and employment may increase for all young people.
Evangelization: That catechists may give witness by living in a way consistent with the faith they proclaim.
October
Universal: That human trafficking, the modern form of slavery, may be eradicated.
Evangelization: That with a missionary spirit the Christian communities of Asia may announce the Gospel to those who are still awaiting it.
November
Universal: That we may be open to personal encounter and dialogue with all, even those whose convictions differ from our own.
Evangelization: That pastors of the Church, with profound love for their flocks, may accompany them and enliven their hope.
December
Universal: That all may experience the mercy of God, who never tires of forgiving.
Evangelization: That families, especially those who suffer, may find in the birth of Jesus a sign of certain hope.
Reference:
- Vatican News. From the Pope. © Copyright 2015 - Libreria Editrice Vaticana. Accessed 06/28/2015.
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November 2, 2013 Our Lady of Medjugorje Message to the World: "Dear children; Anew, in a motherly way, I am calling you to love; to continually pray for the gift of love; to love the Heavenly Father above everything. When you love Him you will love yourself and your neighbor. This cannot be separated. The Heavenly Father is in each person. He loves each person and calls each person by his name. Therefore, my children, through prayer hearken to the will of the Heavenly Father. Converse with Him. Have a personal relationship with the Father which will deepen even more your relationship as a community of my children – of my apostles. As a mother I desire that, through the love for the Heavenly Father, you may be raised above earthly vanities and may help others to gradually come to know and come closer to the Heavenly Father. My children, pray, pray, pray for the gift of love because 'love' is my Son. Pray for your shepherds that they may always have love for you as my Son had and showed by giving His life for your salvation. Thank you."
October 25, 2013 Our Lady of Medjugorje Message to the World: “Dear children! Today I call you to open yourselves to prayer. Prayer works miracles in you and through you. Therefore, little children, in the simplicity of heart seek of the Most High to give you the strength to be God’s children and for Satan not to shake you like the wind shakes the branches. Little children, decide for God anew and seek only His will – and then you will find joy and peace in Him. Thank you for having responded to my call.”
October 2, 2013 Our Lady of Medjugorje Message to the World: "Dear children, I love you with a motherly love and with a motherly patience I wait for your love and unity. I pray that you may be a community of God’s children, of my children. I pray that as a community you may joyfully come back to life in the faith and in the love of my Son. My children, I am gathering you as my apostles and am teaching you how to bring others to come to know the love of my Son; how to bring to them the Good News, which is my Son. Give me your open, purified hearts and I will fill them with the love for my Son. His love will give meaning to your life and I will walk with you. I will be with you until the meeting with the Heavenly Father. My children, it is those who walk towards the Heavenly Father with love and faith who will be saved. Do not be afraid, I am with you. Put your trust in your shepherds as my Son trusted when he chose them, and pray that they may have the strength and the love to lead you. Thank you." - See more at: http://litanylane.blogspot.com/2013/11/tuesday-november-12-2013-litany-lane.html#sthash.1QAVruYo.bk3E9rXR.dpuf
October 25, 2013 Our Lady of Medjugorje Message to the World: “Dear children! Today I call you to open yourselves to prayer. Prayer works miracles in you and through you. Therefore, little children, in the simplicity of heart seek of the Most High to give you the strength to be God’s children and for Satan not to shake you like the wind shakes the branches. Little children, decide for God anew and seek only His will – and then you will find joy and peace in Him. Thank you for having responded to my call.”
October 2, 2013 Our Lady of Medjugorje Message to the World: "Dear children, I love you with a motherly love and with a motherly patience I wait for your love and unity. I pray that you may be a community of God’s children, of my children. I pray that as a community you may joyfully come back to life in the faith and in the love of my Son. My children, I am gathering you as my apostles and am teaching you how to bring others to come to know the love of my Son; how to bring to them the Good News, which is my Son. Give me your open, purified hearts and I will fill them with the love for my Son. His love will give meaning to your life and I will walk with you. I will be with you until the meeting with the Heavenly Father. My children, it is those who walk towards the Heavenly Father with love and faith who will be saved. Do not be afraid, I am with you. Put your trust in your shepherds as my Son trusted when he chose them, and pray that they may have the strength and the love to lead you. Thank you." - See more at: http://litanylane.blogspot.com/2013/11/tuesday-november-12-2013-litany-lane.html#sthash.1QAVruYo.bk3E9rXR.dpuf
Today's Word: salvation [sal-vey-shuh n]
Origin: 1175-1225; Middle English salvatio (u) n < Late Latin salvātiōn- (stem of salvātiō), equivalent to salvāt (us) (past participle of salvāre to save1; see -ate1) + -iōn- -ion; replacing Middle English sa (u) vaciun, sauvacion < Old French sauvacion < Late Latin, as above
noun
1. the act of saving or protecting from harm, risk, loss, destruction, etc.
2. the state of being saved or protected from harm, risk, etc.
3. a source, cause, or means of being saved or protected from harm, risk, etc.
4. Theology. deliverance from the power and penalty of sin; redemption.
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Today's Old Testament Reading - Psalms 30:2, 4-6, 11-13
2 Yahweh, my God, I cried to you for help and you healed me.4 Make music for Yahweh, all you who are faithful to him, praise his unforgettable holiness.
5 His anger lasts but a moment, his favour through life; In the evening come tears, but with dawn cries of joy.
6 Carefree, I used to think, 'Nothing can ever shake me!'
11 You have turned my mourning into dancing, you have stripped off my sackcloth and clothed me with joy.
12 So my heart will sing to you unceasingly, Yahweh, my God, I shall praise you for ever.
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Today's Epistle - Wisdom 1:13-15, 2:23-24
13 For God did not make Death, he takes no pleasure in destroying the living.14 To exist -- for this he created all things; the creatures of the world have health in them, in them is no fatal poison, and Hades has no power over the world:
15 for uprightness is immortal.
23 For God created human beings to be immortal, he made them as an image of his own nature;
24 Death came into the world only through the Devil's envy, as those who belong to him find to their cost.
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Today's Gospel Reading - Mark 5:21-43
Jesus heals two women
To conquer the power of death and
open a new way to God
To conquer the power of death and
open a new way to God
1. Opening prayer
Lord Jesus, send your Spirit to help us to read the Scriptures with the same mind that you read them to the disciples on the way to Emmaus. In the light of the Word, written in the Bible, you helped them to discover the presence of God in the disturbing events of your sentence and death. Thus, the cross that seemed to be the end of all hope became for them the source of life and of resurrection.
Create in us silence so that we may listen to your voice in Creation and in the Scriptures, in events and in people, above all in the poor and suffering. May your word guide us so that we too, like the two disciples from Emmaus, may experience the force of your resurrection and witness to others that you are alive in our midst as source of fraternity, justice and peace. We ask this of you, Jesus, son of Mary, who revealed to us the Father and sent us your Spirit. Amen.
Lord Jesus, send your Spirit to help us to read the Scriptures with the same mind that you read them to the disciples on the way to Emmaus. In the light of the Word, written in the Bible, you helped them to discover the presence of God in the disturbing events of your sentence and death. Thus, the cross that seemed to be the end of all hope became for them the source of life and of resurrection.
Create in us silence so that we may listen to your voice in Creation and in the Scriptures, in events and in people, above all in the poor and suffering. May your word guide us so that we too, like the two disciples from Emmaus, may experience the force of your resurrection and witness to others that you are alive in our midst as source of fraternity, justice and peace. We ask this of you, Jesus, son of Mary, who revealed to us the Father and sent us your Spirit. Amen.
2. Reading
a) A key to the reading:
In this 13th Sunday of Ordinary Time, the Church asks us to meditate on two of Jesus’ miracles worked for two women. The first miracle is worked for a woman considered impure because she suffered from a haemorrhage for twelve years. The second is worked for a twelve-year-old girl who has just died. According to the thinking of the times, any person who touched blood or a dead body was considered impure. Blood and death were factors that excluded people! Thus these two women were marginalized, excluded from taking part in the community. Today, too, we have categories of people who are excluded or who feel excluded from taking part in the Christian community. What are the factors today that cause people to be excluded, both from the Church and from society?
Mark describes the two miracles quite vividly. The text is long. As you read, think that you are among the crowd around Jesus on the way to Jairus’ house. As you walk in silence, try to pay attention to the many attitudes of the people involved in the miracles: Jairus, the girl’s father, the crowd, the woman suffering from the haemorrhage, the disciples and the girl. Ask yourself what would be your attitude.
Mark describes the two miracles quite vividly. The text is long. As you read, think that you are among the crowd around Jesus on the way to Jairus’ house. As you walk in silence, try to pay attention to the many attitudes of the people involved in the miracles: Jairus, the girl’s father, the crowd, the woman suffering from the haemorrhage, the disciples and the girl. Ask yourself what would be your attitude.
b) A division of the text as a help to the reading:
Mark 5:21-24: The point of departure: Jairus loses his daughter. Jesus goes with him and the crowd follows
Mark 5:25-26: The situation of the woman suffering from an irregular hemorrhage
Mark 5:27-28: The woman’s reasoning in the presence of Jesus
Mark 5:29: The woman succeeds in what she wants and is healed
Mark 5:30-32: The reaction of Jesus and of the disciples
Mark 5:33-34: The conversation between Jesus and the woman healed because of her faith
Mark 5: 35-36: The conversation between Jesus and Jairus
Mark 5:37-40: The arrival at Jairus’ house and the reaction of the crowd
Mark 5:41-43: The raising of the girl back to life
Mark 5:25-26: The situation of the woman suffering from an irregular hemorrhage
Mark 5:27-28: The woman’s reasoning in the presence of Jesus
Mark 5:29: The woman succeeds in what she wants and is healed
Mark 5:30-32: The reaction of Jesus and of the disciples
Mark 5:33-34: The conversation between Jesus and the woman healed because of her faith
Mark 5: 35-36: The conversation between Jesus and Jairus
Mark 5:37-40: The arrival at Jairus’ house and the reaction of the crowd
Mark 5:41-43: The raising of the girl back to life
c) The Gospel:
21 When Jesus had crossed again in the boat to the other side, a large crowd gathered round him and he stayed by the lake. 22 Then the president of the synagogue came up, named Jairus, and seeing him, fell at his feet 23 and begged him earnestly, saying, 'My little daughter is desperately sick. Do come and lay your hands on her that she may be saved and may live.' 24 Jesus went with him and a large crowd followed him; they were pressing all round him.
25 Now there was a woman who had suffered from a hemorrhage for twelve years; 26 after long and painful treatment under various doctors, she had spent all she had without being any the better for it; in fact, she was getting worse. 27 She had heard about Jesus, and she came up through the crowd and touched his cloak from behind, thinking, 28 'If I can just touch his clothes, I shall be saved.' 29 And at once the source of the bleeding dried up, and she felt in herself that she was cured of her complaint.
30 And at once aware of the power that had gone out from him, Jesus turned round in the crowd and said, 'Who touched my clothes?' 31 His disciples said to him, 'You see how the crowd is pressing round you; how can you ask, "Who touched me?" ' 32 But he continued to look all round to see who had done it. 33 Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. 34 'My daughter,' he said, 'your faith has restored you to health; go in peace and be free of your complaint.'
35 While he was still speaking some people arrived from the house of the president of the synagogue to say, 'Your daughter is dead; why put the Master to any further trouble?' 36 But Jesus overheard what they said and he said to the president of the synagogue, 'Do not be afraid; only have faith.' 37 And he allowed no one to go with him except Peter and James and John the brother of James. 38 So they came to the house of the president of the synagogue, and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. 39 He went in and said to them, 'Why all this commotion and crying? The child is not dead, but asleep.' 40 But they ridiculed him. So he turned them all out and, taking with him the child's father and mother and his own companions, he went into the place where the child lay. 41 And taking the child by the hand he said to her, 'Talitha kum!' which means, 'Little girl, I tell you to get up.' 42 The little girl got up at once and began to walk about, for she was twelve years old. At once they were overcome with astonishment, 43 and he gave them strict orders not to let anyone know about it, and told them to give her something to eat.
25 Now there was a woman who had suffered from a hemorrhage for twelve years; 26 after long and painful treatment under various doctors, she had spent all she had without being any the better for it; in fact, she was getting worse. 27 She had heard about Jesus, and she came up through the crowd and touched his cloak from behind, thinking, 28 'If I can just touch his clothes, I shall be saved.' 29 And at once the source of the bleeding dried up, and she felt in herself that she was cured of her complaint.
30 And at once aware of the power that had gone out from him, Jesus turned round in the crowd and said, 'Who touched my clothes?' 31 His disciples said to him, 'You see how the crowd is pressing round you; how can you ask, "Who touched me?" ' 32 But he continued to look all round to see who had done it. 33 Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. 34 'My daughter,' he said, 'your faith has restored you to health; go in peace and be free of your complaint.'
35 While he was still speaking some people arrived from the house of the president of the synagogue to say, 'Your daughter is dead; why put the Master to any further trouble?' 36 But Jesus overheard what they said and he said to the president of the synagogue, 'Do not be afraid; only have faith.' 37 And he allowed no one to go with him except Peter and James and John the brother of James. 38 So they came to the house of the president of the synagogue, and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. 39 He went in and said to them, 'Why all this commotion and crying? The child is not dead, but asleep.' 40 But they ridiculed him. So he turned them all out and, taking with him the child's father and mother and his own companions, he went into the place where the child lay. 41 And taking the child by the hand he said to her, 'Talitha kum!' which means, 'Little girl, I tell you to get up.' 42 The little girl got up at once and began to walk about, for she was twelve years old. At once they were overcome with astonishment, 43 and he gave them strict orders not to let anyone know about it, and told them to give her something to eat.
3. A moment of prayerful silence so that the Word of God may penetrate and enlighten our life
4. Some questionsto help us in our personal reflection.
4. Some questionsto help us in our personal reflection.
a) What pleased you or touched you most in this text? Why?
b) What is the attitude of the woman who touched Jesus? What gives her the strength to touch him?
c) Why were the disciples unable to understand what was going on between Jesus and the crowd?
d) Who was Jairus? What is Jesus’ attitude towards Jairus, his wife and daughter?
e) A woman is healed and integrated into the life of the community. A girl is raised from her deathbed. What do these actions of Jesus teach us today for our life within the family and in community?
5. For those who wish to go deeper into the theme
a) The context of yesterday and of today:
i) Throughout his Gospel, Mark goes on giving information concerning the person of Jesus. He shows how the mystery of the Kingdom is mirrored in the power that Jesus exercises on behalf of his disciples, of the crowd and, above all, on behalf of those excluded and marginalized. However, the more this power is manifested, the less the disciples comprehend and it is clear that they must change their ideas concerning the Messiah. Otherwise, their incomprehension will keep on getting worse and they run the risk of growing apart from Jesus.
ii) In the 70’s, the time when Mark was writing his Gospel, there was a very great tension within the Christian communities between the converted Jews and the converted pagans. Some Jews, especially those who had belonged to the group of Pharisees, continued to remain faithful to the observance of the laws on purity as found in their millennia-old culture and, thus, found it difficult to live with the converted pagans, because they thought that the pagans lived in a state of impurity. Thus, the story of the two miracles worked by Jesus for the two women was of great help in overcoming old taboos.
b) A commentary on the text:
Mark 5:21-24: The point of departure: Jairus loses his daughter. Jesus goes with him and the crowd follows.
The crowd joins Jesus who has just come across from the other side of the lake. Jairus, head of the synagogue, asks Jesus’ help for his daughter who is dying. Jesus goes with him and the crowd follows, pushing him on every side because they all want to be close to Jesus when he is about to work a miracle. This is the point of departure of the two following episodes: the healing of the woman suffering from a haemorrhage for twelve years and the raising of the twelve-year-old girl.
The crowd joins Jesus who has just come across from the other side of the lake. Jairus, head of the synagogue, asks Jesus’ help for his daughter who is dying. Jesus goes with him and the crowd follows, pushing him on every side because they all want to be close to Jesus when he is about to work a miracle. This is the point of departure of the two following episodes: the healing of the woman suffering from a haemorrhage for twelve years and the raising of the twelve-year-old girl.
Mark 5:25-26. The situation of the woman suffering from an irregular hemorrhage
Twelve years of haemorrhaging! For this reason, the woman was excluded since in those times blood made a person impure as well as anyone who touched that person. Mark says that the woman had spent all her money on doctors but instead of getting better had got worse. An insoluble situation!
Twelve years of haemorrhaging! For this reason, the woman was excluded since in those times blood made a person impure as well as anyone who touched that person. Mark says that the woman had spent all her money on doctors but instead of getting better had got worse. An insoluble situation!
Mark 5:27-28. The woman’s reasoning in the presence of Jesus
She had heard about Jesus. A new hope grew in her heart. She said to herself: “If I can just touch his clothes, I shall be saved”. The catechism of those days said: “If I just touch his clothes, I shall become impure”. The woman thinks the exact opposite! This is a sign of great courage. It is also a sign of the fact that woman did not quite agree with what the authorities taught. The woman goes into the middle of the crowd that was pushing Jesus on all sides and, almost secretly, succeeds in touching Jesus.
She had heard about Jesus. A new hope grew in her heart. She said to herself: “If I can just touch his clothes, I shall be saved”. The catechism of those days said: “If I just touch his clothes, I shall become impure”. The woman thinks the exact opposite! This is a sign of great courage. It is also a sign of the fact that woman did not quite agree with what the authorities taught. The woman goes into the middle of the crowd that was pushing Jesus on all sides and, almost secretly, succeeds in touching Jesus.
Mark 5:29: The woman succeeds in getting what she wants and is healed
At that very moment she feels healed in her body. To this day, in Palestine, on a bend in the road near the lake of Galilee and close to Capharnaum, we can read this inscription on a stone: “Here, in this place, the woman thought to be impure but full of faith, touched Jesus and was healed!”
At that very moment she feels healed in her body. To this day, in Palestine, on a bend in the road near the lake of Galilee and close to Capharnaum, we can read this inscription on a stone: “Here, in this place, the woman thought to be impure but full of faith, touched Jesus and was healed!”
Mark 5:30-32. The reaction of Jesus and of his disciples
Jesus, too, felt power coming out of him “Who has touched me?” The disciples react: “You see how the crowd is pressing round you; how can you ask, ‘Who touched me?” Here again we have a little disagreement between Jesus and his disciples. Jesus had a sensitivity not seen by the disciples. They react like everyone else and do not understand Jesus’ different reaction: But Jesus does not give up and goes on asking.
Jesus, too, felt power coming out of him “Who has touched me?” The disciples react: “You see how the crowd is pressing round you; how can you ask, ‘Who touched me?” Here again we have a little disagreement between Jesus and his disciples. Jesus had a sensitivity not seen by the disciples. They react like everyone else and do not understand Jesus’ different reaction: But Jesus does not give up and goes on asking.
Mark 5:33-34. The conversation between Jesus and the woman healed because of her faith
The woman realises that she has been found out. This is a difficult and dangerous moment for her. According to the belief of those days, someone impure who, like this woman, went among the crowd, would contaminate all just by touching her. Such a person made everyone impure before God (Lv 15:19-30). The punishment for this was that she would be taken aside and stoned. In spite of this, the woman has the courage to do what she did. But the woman, fearful and trembling, falls at his feet and tells him the truth. Jesus then pronounces his final judgement: “My daughter…your faith has restored you to health; go in peace and be free of your complaint!” Beautiful and very human words! By saying “My daughter”, Jesus welcomes the woman into the new family, into the community growing around him. What she thought came to pass. Jesus recognises that without the faith of that woman he could not have worked the miracle.
The woman realises that she has been found out. This is a difficult and dangerous moment for her. According to the belief of those days, someone impure who, like this woman, went among the crowd, would contaminate all just by touching her. Such a person made everyone impure before God (Lv 15:19-30). The punishment for this was that she would be taken aside and stoned. In spite of this, the woman has the courage to do what she did. But the woman, fearful and trembling, falls at his feet and tells him the truth. Jesus then pronounces his final judgement: “My daughter…your faith has restored you to health; go in peace and be free of your complaint!” Beautiful and very human words! By saying “My daughter”, Jesus welcomes the woman into the new family, into the community growing around him. What she thought came to pass. Jesus recognises that without the faith of that woman he could not have worked the miracle.
Mark 5:35-36. The conversation between Jesus and Jairus
Just at that moment emissaries from Jairus’ house arrive to tell him that his daughter was dead. There was no need to trouble Jesus further. For them death was the great frontier and Jesus could not cross it! Jesus listens, looks at Jairus and encourages him to be like the woman, namely to believe that faith can achieve whatever a person believes. Jesus says to him: “Do not be afraid; only have faith!”
Just at that moment emissaries from Jairus’ house arrive to tell him that his daughter was dead. There was no need to trouble Jesus further. For them death was the great frontier and Jesus could not cross it! Jesus listens, looks at Jairus and encourages him to be like the woman, namely to believe that faith can achieve whatever a person believes. Jesus says to him: “Do not be afraid; only have faith!”
Mark 5:37-40. Jesus goes to Jairus’ house and the reaction of the crowd
Jesus goes apart from the crowd and allows only some of his disciples to go with him. When they arrive at Jairus’ house, he sees people weeping over the death of the girl. He says: “The child is not dead but asleep”. The people in the house laugh. They know when someone is asleep and when someone is dead. It is the laughter of Abraham and Sara, that is, the laughter of those who cannot believe that nothing is impossible for God!” (Jn 17:17; 18:12-14; Lk 1:37). For them also, death is an obstacle that cannot be overcome. Jesus’ words carry a much deeper meaning. In Mark’s time, the situation of the community seemed to be one of death. They had to hear the words: “You are not dead! You are asleep! Wake up!” Jesus takes no notice of the laughter and enters the room where we find the child, himself, the three disciples and the father of the child.
Jesus goes apart from the crowd and allows only some of his disciples to go with him. When they arrive at Jairus’ house, he sees people weeping over the death of the girl. He says: “The child is not dead but asleep”. The people in the house laugh. They know when someone is asleep and when someone is dead. It is the laughter of Abraham and Sara, that is, the laughter of those who cannot believe that nothing is impossible for God!” (Jn 17:17; 18:12-14; Lk 1:37). For them also, death is an obstacle that cannot be overcome. Jesus’ words carry a much deeper meaning. In Mark’s time, the situation of the community seemed to be one of death. They had to hear the words: “You are not dead! You are asleep! Wake up!” Jesus takes no notice of the laughter and enters the room where we find the child, himself, the three disciples and the father of the child.
Mark 5:41-43. The raising of the child
Jesus takes the child by her hand and says: “Talitha kum!” And the child gets up. Much shouting! Jesus stays calm and asks that food be brought to the child. The healing of two women! One twelve-year old and one who suffered from hemorrhage and was excluded for twelve years! The exclusion of the girl begins at the age of twelve because that is when she begins menstruating. She begins to die! Jesus has greater power and raises her: “Get up!”
Jesus takes the child by her hand and says: “Talitha kum!” And the child gets up. Much shouting! Jesus stays calm and asks that food be brought to the child. The healing of two women! One twelve-year old and one who suffered from hemorrhage and was excluded for twelve years! The exclusion of the girl begins at the age of twelve because that is when she begins menstruating. She begins to die! Jesus has greater power and raises her: “Get up!”
c) Further information: Women in the Gospels
In New Testament times, women were marginalized for the simple fact that they were women (cf. Lv 15:19-27; 12: 1-5). Women did not take part in the public life of the synagogue and they could not be witnesses. That is why many women put up resistance to such exclusion. Even in Esdra’s time, when the marginalization of women was greater, (cf Esd 9:1-2;10:2-3), resistance grew, as in the cases of Judith, Esther, Ruth, Noemi, Susannah, the Sulamite woman and others. This resistance is echoed in and welcomed by Jesus. Here are some examples of non-conformity and of resistance of women in daily life and Jesus’ acceptance of them:
The prostitute has the courage to challenge the laws of society and religion. She enters the house of a Pharisee to meet Jesus. When she meets him, she meets love and forgiveness and is defended against the Pharisees. The woman bent double does not even hear the shouts of the chief of the synagogue. She wants to be healed, even though it is the Sabbath. Jesus welcomes her as a daughter and defends her against the chief of the synagogue (Lk 13: 10-17).
The woman considered impure because she was losing blood, has the courage to go in the middle of the crowd and to think just the opposite of what the official doctrine taught. The official doctrine said: “Anyone who touches her will be impure!” But she said: “If I can just touch his clothes, I shall be saved!” (Mk 5:28). She is not censured and is healed. Jesus says that her healing is the fruit of faith (Mk 5:25-34). The Samaritan woman, who is despised and considered heretical, has the courage to approach Jesus and to change the direction of the conversation started by him (cf. Jn 4:19.25). In John’s Gospel, she is the first person to hear the secret that Jesus is the Messiah (Jn 4:26).
The gentile woman from the region of Tyre and Sidon does not accept her exclusion and speaks in such a manner as to make Jesus listen to her (Mk 7: 24-30). The mothers with little children challenge the disciples and are welcomed and blessed by Jesus (Mt 19:13-15; Mk 10:13-16). The women who challenged the authorities and stayed at the foot of the cross of Jesus (Mk 15:40; Mt 27:55-56.61), were also the first to experience the presence of Jesus after the resurrection (Mk 16:5-8; Mt 28:9-10).
Among them was Mary Magdalene who was considered to have been possessed by evil spirits and was healed by Jesus (Lk, 8:2). She was given the order to pass on the Good News of the resurrection to the apostles (Jn 20:16-18). Mark says that "they used to follow him and look after him when he was in Galilee. And many other women were there who had come up to Jerusalem with him" (Mk 15:41). Mark uses three important words to define the life of these women: follow, look after, come up to Jerusalem. These three words describe the ideal disciple. They represent the model for the other disciples who had fled!
The woman considered impure because she was losing blood, has the courage to go in the middle of the crowd and to think just the opposite of what the official doctrine taught. The official doctrine said: “Anyone who touches her will be impure!” But she said: “If I can just touch his clothes, I shall be saved!” (Mk 5:28). She is not censured and is healed. Jesus says that her healing is the fruit of faith (Mk 5:25-34). The Samaritan woman, who is despised and considered heretical, has the courage to approach Jesus and to change the direction of the conversation started by him (cf. Jn 4:19.25). In John’s Gospel, she is the first person to hear the secret that Jesus is the Messiah (Jn 4:26).
The gentile woman from the region of Tyre and Sidon does not accept her exclusion and speaks in such a manner as to make Jesus listen to her (Mk 7: 24-30). The mothers with little children challenge the disciples and are welcomed and blessed by Jesus (Mt 19:13-15; Mk 10:13-16). The women who challenged the authorities and stayed at the foot of the cross of Jesus (Mk 15:40; Mt 27:55-56.61), were also the first to experience the presence of Jesus after the resurrection (Mk 16:5-8; Mt 28:9-10).
Among them was Mary Magdalene who was considered to have been possessed by evil spirits and was healed by Jesus (Lk, 8:2). She was given the order to pass on the Good News of the resurrection to the apostles (Jn 20:16-18). Mark says that "they used to follow him and look after him when he was in Galilee. And many other women were there who had come up to Jerusalem with him" (Mk 15:41). Mark uses three important words to define the life of these women: follow, look after, come up to Jerusalem. These three words describe the ideal disciple. They represent the model for the other disciples who had fled!
6. Praying with Psalm 103 (102)
Thanking God for all that he does for us!
Bless Yahweh, my soul,
from the depths of my being, his holy name;
bless Yahweh, my soul,
never forget all his acts of kindness.
from the depths of my being, his holy name;
bless Yahweh, my soul,
never forget all his acts of kindness.
He forgives all your offences,
cures all your diseases,
he redeems your life from the abyss,
crowns you with faithful love and tenderness;
he contents you with good things all your life,
renews your youth like an eagle's.
cures all your diseases,
he redeems your life from the abyss,
crowns you with faithful love and tenderness;
he contents you with good things all your life,
renews your youth like an eagle's.
Yahweh acts with uprightness,
with justice to all who are oppressed;
he revealed to Moses his ways,
his great deeds to the children of Israel.
with justice to all who are oppressed;
he revealed to Moses his ways,
his great deeds to the children of Israel.
Yahweh is tenderness and pity,
slow to anger and rich in faithful love;
his indignation does not last for ever,
nor his resentment remain for all time;
he does not treat us as our sins deserve,
nor repay us as befits our offences.
slow to anger and rich in faithful love;
his indignation does not last for ever,
nor his resentment remain for all time;
he does not treat us as our sins deserve,
nor repay us as befits our offences.
As the height of heaven above earth,
so strong is his faithful love for those who fear him.
As the distance of east from west,
so far from us does he put our faults.
so strong is his faithful love for those who fear him.
As the distance of east from west,
so far from us does he put our faults.
As tenderly as a father treats his children,
so Yahweh treats those who fear him;
he knows of what we are made,
he remembers that we are dust.
As for a human person -- his days are like grass,
he blooms like the wild flowers;
as soon as the wind blows he is gone,
never to be seen there again.
so Yahweh treats those who fear him;
he knows of what we are made,
he remembers that we are dust.
As for a human person -- his days are like grass,
he blooms like the wild flowers;
as soon as the wind blows he is gone,
never to be seen there again.
But Yahweh's faithful love for those who fear him
is from eternity and for ever;
and his saving justice to their children's children;
as long as they keep his covenant,
and carefully obey his precepts.
Yahweh has fixed his throne in heaven,
his sovereign power rules over all.
is from eternity and for ever;
and his saving justice to their children's children;
as long as they keep his covenant,
and carefully obey his precepts.
Yahweh has fixed his throne in heaven,
his sovereign power rules over all.
Bless Yahweh, all his angels,
mighty warriors who fulfil his commands,
attentive to the sound of his words.
Bless Yahweh, all his armies,
servants who fulfil his wishes.
Bless Yahweh, all his works,
in every place where he rules.
Bless Yahweh, my soul.
mighty warriors who fulfil his commands,
attentive to the sound of his words.
Bless Yahweh, all his armies,
servants who fulfil his wishes.
Bless Yahweh, all his works,
in every place where he rules.
Bless Yahweh, my soul.
7. Final Prayer
Lord Jesus, we thank for the word that has enabled us to understand better the will of the Father. May your Spirit enlighten our actions and grant us the strength to practice that which your Word has revealed to us. May we, like Mary, your mother, not only listen to but also practice the Word. You who live and reign with the Father in the unity of the Holy Spirit forever and ever. Amen.
Reference: Courtesy of Order of Carmelites, www.ocarm.org.
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Featured Item of the Day from Litany Lane
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Saint of the Day: Solemnity of Saints Peter and Paul
Feast Day: June 29
Patron Saint: n/a
Attributes: n/a
The Feast of Saints Peter and Paul, or the Solemnity of Saints Peter and Paul, is a liturgical feast in honour of the martyrdom in Rome of the apostles Saint Peter and Saint Paul, which is observed on 29 June. The celebration is of ancient origin, the date selected being the anniversary either of their death or of the translation of their relics.[1]
In the Roman Catholic calendar of saints, it is celebrated as a solemnity. In the General Roman Calendar of 1962, it is a first-class feast. It is a holy day of obligation in the universal Church, although individual conferences of bishops can suppress the obligation.[2]
In England and Wales the feast is observed as a holy day of obligation while in the United States and Canada, it is not. In Malta it is a public holiday and in Maltese known as L-Imnarja.
This is the day of the liturgical year on which those newly created metropolitan archbishops receive the primary symbol of their office, the pallium, from the pope.
In the Russian Orthodox tradition, Macarius of Unzha's Miracle of the Moose is said to have occurred during the Apostles' Fast and the Feast of Saints Peter and Paul that followed it.
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| Saints Peter and Paul |
In the Roman Catholic calendar of saints, it is celebrated as a solemnity. In the General Roman Calendar of 1962, it is a first-class feast. It is a holy day of obligation in the universal Church, although individual conferences of bishops can suppress the obligation.[2]
In England and Wales the feast is observed as a holy day of obligation while in the United States and Canada, it is not. In Malta it is a public holiday and in Maltese known as L-Imnarja.
This is the day of the liturgical year on which those newly created metropolitan archbishops receive the primary symbol of their office, the pallium, from the pope.
In Orthodox and Eastern Catholic Churches
For Eastern Orthodox and some Eastern Catholic Christians this feast also marks the end of the Apostles' Fast (which began on the Monday following All Saints' Sunday, i.e., the second Monday after Pentecost). It is considered a day of recommended attendance, whereon one should attend the All-Night Vigil (or at least Vespers) on the eve, and the Divine Liturgy on the morning of the feast (there are, however, no "Days of Obligation" in the Eastern Church). For those who follow the traditional Julian Calendar, 29 June falls on the Gregorian Calendar date of 12 July.In the Russian Orthodox tradition, Macarius of Unzha's Miracle of the Moose is said to have occurred during the Apostles' Fast and the Feast of Saints Peter and Paul that followed it.
Ecumenical importance
In recent decades, this feast, along with that of Saint Andrew, has been of importance to the modern ecumenical movement as an occasion on which the pope and the Patriarch of Constantinople have officiated at services designed to bring their two churches closer to intercommunion. This was especially the case during the pontificate of Pope John Paul II, as reflected in his encyclical Ut Unum Sint.References
- ^ The Catholic Encyclopedia, Volume XI (Robert Appleton Company, New York, 1911), s.v., "St. Paul", accessed 2007-06-04.
- ^ Codex Iuris Canonici (1983), canon 1246.
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Snippet I: Christian Quarter of the Old City of Jerusalem
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| Church of the Holy Sepulchre (1885). |
The Christian quarter was built around the Church of the Holy Sepulchre which is the heart of the quarter. Around the church there are other churches and monasteries. In general the quarter contains few houses, which are mostly concentrated in the southern-eastern part of the quarter. It contains mostly religious tourists and educational buildings, such as the Lutheran school and St. Pierre school.
Christian buildings stand on much of the quarter. Besides the Church of the Holy Sepulchre, the largest site, the Patriarchate of the Greek Orthodox, the Franciscan monastery, San Salvatore and the Latin Patriarchate take up significant areas as well.
The quarter also contains souvenir shops, coffee houses, restaurants and hotels. The shops are concentrated in the market street, David Street, and along the Christian Road. Some of the hotels, such as the Casa Nova hotel and the Greek Catholic hotel, were built by the churches as places for visitors to stay. Others are private hotels.
The quarter contains some small museums, such as the museum of the Greek Orthodox Patriarchate. In the southwestern part of the quarter there is a pool called Hezekiah's Pool that was used to store rain water for the area.
In the 19th century, European countries sought to expand their influence in Jerusalem and began constructing several structures in the Christian quarter. The Ottoman authorities attempted to halt European influence and established rules for buying land in the area, but personal interventions from the heads of those countries, including Wilhelm II of Germany and Franz Joseph of Austria, led to construction of some buildings for those countries' religious authorities.
At the end of the 19th century, there was no further free land for development in the Christian Quarter. In the same period, the Suez Canal had opened and many Christians travelled to the Holy Land. This led to intensified competition between the European powers for influence in Jerusalem. France built hospitals, a monastery, and hostels for visitors outside the Old City adjacent to the Christian quarter - an area which became known as the French area. The Russians located themselves in the nearby Russian Compound.
There was a natural desire for easy travel between the Christian Quarter and the new development, but at the time the Old City walls formed a barrier and travellers were forced to take an indirect path through either Jaffa Gate or Nablus Gate. In 1898, the Ottomans accepted the request of the European countries and breached a new gate in the Old City walls, in the area of the new development. The gate was called "The New Gate".
References
- "Old City of Jerusalem and its Walls". UNESCO. Retrieved 13 January 2014.
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Snippet II: Church of the Holy Sepulchre
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| Church of the Holy Sepulchre |
The site is venerated as Calvary (Golgotha),[2] where Jesus of Nazareth was crucified,[3] and also contains the place where Jesus is said to have been buried and resurrected. Within the church are the last four (or, by some definitions, five) Stations of the Cross along the Via Dolorosa, representing the final episodes of Jesus' Passion. The church has been an important Christian pilgrimage destination since at least the fourth century as the traditional site of the resurrection of Christ.
Today it also serves as the headquarters of the Greek Orthodox Patriarch of Jerusalem, while control of the building is shared between several Christian churches and secular entities in complicated arrangements essentially unchanged for centuries. Today, the church is home to branches of Eastern Orthodoxy and Oriental Orthodoxy as well as to Roman Catholicism. Anglicans and Protestants have no permanent presence in the Church[4] and some have regarded the Garden Tomb, elsewhere in Jerusalem, as the true place of Jesus' crucifixion and resurrection.
History
Construction
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| Church of the Holy Sepulchre |
Constantine's church was built as two connected churches over the two different holy sites, including a great basilica (the Martyrium visited by Egeria in the 380s), an enclosed colonnaded atrium (the Triportico) with the traditional site of Golgotha in one corner, and a rotunda, called the Anastasis ("Resurrection" in Greek), which contained the remains of a rock-cut room that Helena and Macarius identified as the burial site of Jesus.
According to tradition, Constantine arranged for the rockface to be removed from around the tomb, without harming it, in order to isolate the tomb; in the centre of the rotunda is a small building called (in Greek) the Kouvouklion[9] or (in Latin) the Aedicule,[10] which encloses this tomb. The remains are completely enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath, from the interior to the exterior that are not marble clad. They appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb.
Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection (Holy Sepulchre) on 13 September.[11]
Damage and destruction
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| Golgotha altar |
Early in the ninth century, another earthquake damaged the dome of the Anastasis. Damage was restored in 810 by Patriarch Thomas. In the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church. In 938, a new fire damaged the inside of the basilica and came close to the roundabout. In 966, due to a defeat of Muslim armies in the region of Syria, a riot broke out and was followed by reprisals. The basilica was burned again. The doors and roof were burnt, and the Patriarch John VII was murdered.
On 18 October 1009, Fatimid caliph Al-Hakim bi-Amr Allah ordered the complete destruction of the church as part of a more general campaign against Christian places of worship in Palestine and Egypt.[12] The damage was extensive, with few parts of the early church remaining.[13] Christian Europe reacted with shock and expulsions of Jews (for example, Cluniac monk Rodulfus Glaber blamed the Jews, with the result that Jews were expelled from Limoges and other French towns) and an impetus to later Crusades.[14]
Reconstruction
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| View of Holy Sepulchre courtyard |
Crusader period
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| Capture of Jerusalem by Crusaders 15 July 1099 1. The Holy Sepulchre 2. The Dome of the Rock 3. Ramparts |
The First Crusade was envisioned as an armed pilgrimage, and no crusader could consider his journey complete unless he had prayed as a pilgrim at the Holy Sepulchre. Crusader Prince Godfrey of Bouillon, who became the first crusader monarch of Jerusalem, decided not to use the title "king" during his lifetime, and declared himself "Advocatus Sancti Sepulchri" ("Protector [or Defender] of the Holy Sepulchre"). By the crusader period, a cistern under the former basilica was rumoured to have been the location where Helena had found the True Cross, and began to be venerated as such; although the cistern later became the "Chapel of the Invention of the Cross," there is no evidence for the rumour prior to the 11th century, and modern archaeological investigation has now dated the cistern to 11th century repairs by Monomachos.
According to the German clergyman and orient pilgrim Ludolf von Sudheim, the keys of the Chapel of the Holy Sepulchre were in hands of the "ancient Georgians" and the food, alms, candles and oil for lamps were given them by the pilgrims in the south door of the church.[20]
William of Tyre, chronicler of the Crusader Kingdom of Jerusalem, reports on the renovation of the Church in the mid-12th century. The crusaders investigated the eastern ruins on the site, occasionally excavating through the rubble, and while attempting to reach the cistern, they discovered part of the original ground level of Hadrian's temple enclosure; they decided to transform this space into a chapel dedicated to Helena (the Chapel of Saint Helena), widening their original excavation tunnel into a proper staircase. The crusaders began to refurnish the church in a Romanesque style and added a bell tower.
These renovations unified the small chapels on the site and were completed during the reign of Queen Melisende in 1149, placing all the Holy places under one roof for the first time. The church became the seat of the first Latin Patriarchs, and was also the site of the kingdom's scriptorium. The church was lost to Saladin, along with the rest of the city, in 1187, although the treaty established after the Third Crusade allowed for Christian pilgrims to visit the site. Emperor Frederick II regained the city and the church by treaty in the 13th century, while he himself was under a ban of excommunication, leading to the curious result of the holiest church in Christianity being laid under interdict. Both city and church were captured by the Khwarezmians in 1244.
Later periods
A fire severely damaged the structure again in 1808, causing the dome of the Rotunda to collapse and smashing the Edicule's exterior decoration. The Rotunda and the Edicule's exterior were rebuilt in 1809–1810 by architect Nikolaos Ch. Komnenos of Mytilene in the then current Ottoman Baroque style. The fire did not reach the interior of the Aedicule, and the marble decoration of the Tomb dates mainly to the 1555 restoration, although the interior of the ante-chamber, now known as the "Chapel of the Angel," was partly rebuilt to a square ground-plan, in place of the previously semi-circular western end. Another decree in 1853 from the sultan solidified the existing territorial division among the communities and set a "status quo" for arrangements to "remain forever," causing differences of opinion about upkeep and even minor changes,[23] including disagreement on the removal of the "Immovable Ladder," an exterior ladder under one of the windows; this ladder has remained in the same position since then.
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| The church after its 1808 restoration |
The current dome dates from 1870, although it was restored between 1994–1997, as part of extensive modern renovations to the church which have been ongoing since 1959. During the 1970–1978 restoration works and excavations inside the building, and under the nearby Muristan, it was found that the area was originally a quarry, from which white meleke limestone was struck.[24] To the east of the Chapel of Saint Helena, the excavators discovered a void containing a 2nd-century drawing of a Roman ship, two low walls which supported the platform of Hadrian's 2nd-century temple, and a higher 4th-century wall built to support Constantine's basilica.[21][25] After the excavations of the early 1970s, the Armenian authorities converted this archaeological space into the Chapel of Saint Vartan, and created an artificial walkway over the quarry on the north of the chapel, so that the new Chapel could be accessed (by permission) from the Chapel of Saint Helena.[25]
There was some controversy in 2010 when Israel threatened to cut off water to the site, demanding payment for all water use since the occupation began in 1967.[26]
Entrance and parvis
The entrance to the church, a single door in the south transept—through the crusader façade—is found past a group of streets winding through the outer Via Dolorosa, by way of a local souq in the Muristan. This narrow way of access to such a large structure has proven to be hazardous at times. For example, when a fire broke out in 1840, dozens of pilgrims were trampled to death.[27]Historically, two large, arched doors allowed access to the church. However, only the left-hand entrance is currently accessible, as the right door has long since been bricked up. These entrances are located in the parvis of a larger courtyard, or plaza.
Also located along the parvis are a few smaller structures and openings:
- Chapel of the Franks, a blue-domed, Roman Catholic crusader chapel dedicated to Our Lady of Sorrows, which once provided exclusive access to Calvary. The chapel marks the 10th Station of the Cross (the stripping of Jesus' garments).
- A Greek Orthodox oratory and chapel, just beneath the Chapel of the Franks, dedicated to St. Mary of Egypt.
- Various entrances to Armenian, Greek Orthodox, and Ethiopian Orthodox chapels.
- A small Greek Orthodox monastery, known as Gethsemane Metoxion, located to the side of the church.
The church's bell tower is located to the left of the façade. It is currently almost half its original size.[28]
The historic Immovable Ladder stands beneath a window on the façade.
Beneath the Calvary and the two chapels there, on the main floor, there is The Chapel of Adam. According to tradition, Jesus was crucified over the place where Adam's skull was buried. The Rock of Calvary appears cracked through a window on the altar wall, with the crack traditionally claimed to be caused by the earthquake that occurred when Jesus died on the cross, while some scholars claim it to be the result of quarrying against a natural flaw in the rock.[29]
Stone of Anointing
Just inside the entrance to the church is the Stone of Anointing (also Stone of the Anointing or Stone of Unction), which tradition believes to be the spot where Jesus' body was prepared for burial by Joseph of Arimathea. However, this tradition is only attested since the crusader era (notably by the Italian Dominican pilgrim Riccoldo da Monte di Croce in 1288), and the present stone was only added in the 1810 reconstruction.[21]The wall behind the stone is defined by its striking blue balconies and tau cross-bearing red banners (depicting the insignia of the Brotherhood of the Holy Sepulchre), and is decorated with lamps. The modern mosaic along the wall depicts the anointing of Jesus' body.
The wall was a temporary addition to support the arch above it, which had been weakened after the damage in the 1808 fire; it blocks the view of the rotunda, separates the entrance from the Catholicon, sits on top of the now-empty and desecrated graves of four 12th-century crusader kings—including Godfrey of Bouillon and Baldwin I of Jerusalem—and is no longer structurally necessary. There is a difference of opinion as to whether it is the 13th Station of the Cross, which others identify as the lowering of Jesus from the cross and locate between the 11th and 12th stations up on Calvary.
The lamps that hang over the Stone of Unction, adorned with cross-bearing chain links, are contributed by Armenians, Copts, Greeks and Latins.
Immediately to the left of the entrance is a bench that has traditionally been used by the church's Muslim doorkeepers, along with some Christian clergy, as well as electrical wiring. To the right of the entrance is a wall along the ambulatory containing, to the very right, the staircase leading to Golgatha. Further along the same wall is the entrance to the Chapel of Adam.
Rotunda and Aedicule
 |
| The Aedicule |
Under the status quo, the Eastern Orthodox, Roman Catholic, and Armenian Apostolic Churches all have rights to the interior of the tomb, and all three communities celebrate the Divine Liturgy or Holy Mass there daily. It is also used for other ceremonies on special occasions, such as the Holy Saturday ceremony of the Holy Fire led by the Greek Orthodox Patriarch and Armenian Apostolic Patriarch.[30] To its rear, within a chapel constructed of iron latticework upon a stone base semicircular in plan, lies the altar used by the Coptic Orthodox. Historically, the Georgians also retained the key to the Aedicule.[31][32][33]
Beyond that to the rear of the Rotunda is a rough-hewn chapel containing an opening to a chamber cut from the rock, from which several kokh-tombs radiate. Although this space was discovered recently, and contains no identifying marks, many Christians believe[vague] it to be the tomb of Joseph of Arimathea, and it is where the Syriac Orthodox celebrate their Liturgy on Sundays. To the right of the Sepulchre on the southeastern edge of the Rotunda is the Chapel of the Apparition, which is reserved for Roman Catholic use.
Catholicon and Ambulatory
- The Catholicon – On the east side opposite the Rotunda is the Crusader structure housing the main altar of the Church, today the Greek Orthodox catholicon. The second, smaller dome sits directly over the centre of the transept crossing of the choir where the compas, an omphalos once thought to be the center of the world (associated to the site of the Crucifixion and the Resurrection), is situated. Since 1996 this dome is topped by the monumental Golgotha Crucifix which the Greek Patriarch Diodoros I of Jerusalem consecrated. It was at the initiative of Prof. Gustav Kühnel to erect a new crucifix at the Church of the Holy Sepulchre in Jerusalem that would not only be worthy of the singularity of the site, but that would also become a symbol of the efforts of unity in the community of Christian faith.[34]
Prison of Christ
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| The "Holy Prison", or Prison of Christ |
Further to the east in the ambulatory are three chapels (from south to north):
Book 1, Chapter 1
- Greek Chapel of St. Longinus – The Orthodox Greek chapel is dedicated to St. Longinus, a Roman soldier who according the New Testament pierced Jesus with a spear.
- Armenian Chapel of Division of Robes
- Greek Chapel of the Derision – the southernmost chapel in the ambulatory.
UNESCO World Heritage Site
The Bible describes Jesus' tomb as being outside the city wall,[46] as was normal for burials across the ancient world, which were regarded as unclean.[47] Today, the site of the Church is within the current walls of the old city of Jerusalem. It has been well documented by Archaeologists that in the time of Jesus, the walled city was smaller and the wall then was to the East of the current site of the Church. In other words, the city had been much narrower in Jesus' time, with the site then having been outside the walls; since Herod Agrippa (41–44) is recorded by history as extending the city to the north (beyond the present northern walls), the required repositioning of the western wall is traditionally attributed to him as well. The church is a part of the UNESCO World Heritage Site Old City of Jerusalem.References
- Biddle, Martin (25 February 1999). The Tomb of Christ. Scarborough: Sutton Publishing. ISBN 0-7509-1926-4.
- Biddle, Martin; Seligman, Jon; Tamar, Winter & Avni, Gideon (7 July 2000). The Church of the Holy Sepulchre. New York: Rizzoli in cooperation with Israel Antiquities Authority, distributed by St. Martin's Press. ISBN 0-8478-2282-6.
- Gibson, Shimon; Taylor, Joan E. (1994). Beneath the Church of the Holy Sepulchre Jerusalem: The archaeology and early history of traditional Golgotha. London: Committee of the Palestine Exploration Fund. ISBN 0-903526-53-0.
- Cohen, Raymond (10 March 2008). Saving the Holy Sepulchre: How Rival Christians Came Together to Rescue Their Holiest Shrine. Oxford University Press. ISBN 0-19-518966-3. (subscription required (help)).
- Bowman, Glenn (16 September 2011). ""In Dubious Battle on the Plains of Heav'n": The Politics of Possession in Jerusalem's Holy Sepulchre". University of Kent.
- Weitzmann, Kurt, ed. (1979). Age of spirituality: late antique and early Christian art, third to seventh century (582). New York: Metropolitan Museum of Art. ISBN 978-0870991790.
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FEATURED BOOK
THE MYSTICAL CITY OF GOD
Mystical City of God, the miracle of His omnipotence and the abyss of His grace the divine history and life of the
Virgin Mother of God our Queen and our Lady, most holy Mary expiatrix of the fault of eve and mediatrix of grace.
Manifested to Sister Mary of Jesus, Prioress of the convent of the Immaculate Conception in Agreda, Spain. For new
enlightenment of the world, for rejoicing of the Catholic Church, and encouragement of men. Completed in 1665.
Virgin Mother of God our Queen and our Lady, most holy Mary expiatrix of the fault of eve and mediatrix of grace.
Manifested to Sister Mary of Jesus, Prioress of the convent of the Immaculate Conception in Agreda, Spain. For new
enlightenment of the world, for rejoicing of the Catholic Church, and encouragement of men. Completed in 1665.
THE DIVINE HISTORY AND LIFE
OF THE VIRGIN MOTHER OF GOD
OF THE VIRGIN MOTHER OF GOD
Venerable Mary of Agreda
Translated from the Spanish by Reverend George J. Blatter
1914, So. Chicago, Ill., The Theopolitan; Hammond, Ind., W.B. Conkey Co., US..
IMPRIMATUR: +H.J. Alerding Bishop of Fort Wayne
Translation from the Original Authorized Spanish Edition by Fiscar Marison
(George J. Blatter). Begun on the Feast of the Assumption 1902, completed 1912.
(George J. Blatter). Begun on the Feast of the Assumption 1902, completed 1912.
This work is published for the greater Glory of Jesus Christ through His most
Holy Mother Mary and for the sanctification of the Church and her members.
Holy Mother Mary and for the sanctification of the Church and her members.
Book 1, Chapter 1
WHY GOD REVEALED THE LIFE OF MARY IN THESE OUR TIMES
Treats of the Divine Fore–Ordainment of Christ and His Mother as the Highest Ideals of all Creation; of the Creation of the Angels and Men as their Servants; of the Lineage of the Just Men, Finally Resulting in the Immaculate Conception and Birth of the Queen of Heaven; and of Her life Up to Her Presentation in the Temple.
The whole of this holy life of Mary is divided, for greater perspicuity, into three parts. The first treats of all that pertains to the fifteen years of her life, from the moment of her most pure Conception until the moment when in her virginal womb the eternal Word assumed flesh, including all that the Most High performed for Mary during these years. The second part embraces the mystery of the Incarnation, the whole life of Christ our Lord, his Passion and Death and his Ascension into heaven, thus describing the life of our Queen in union with that of her Divine Son and all that She did while living with Him. The third part contains the life of the Mother of grace during the time She lived alone, deprived of the companionship of Christ our Redeemer, until the happy hour of her transition, assumption and crowning as the Empress of heaven, where She is to live eternally as the Daughter of the Father, the Mother of the Son and the Spouse of the Holy Ghost. These three parts I subdivided into eight books, in order that they may be more convenient for use and always remain the subject of my thoughts, the spur of my will and my meditation day and night.
In order to say something of the time in which I wrote this heavenly history, it must be noticed that my father, brother Francis Coronel, and my mother, sister Catharine de Arana, my parents, founded in their own house this convent of the discalced nuns of the Immaculate Conception by the command and will of God, which was declared to my mother, sister Catharine, in a special vision and revelation. This foundation took place on the octave of the Epiphany, January 13th, 1619. On the same day we took the habit, my mother and her two daughters; and my father took refuge in the order of our seraphic Father Saint Francis, in which two of his sons had already been living as religious. There he took the habit, made his profession, lived an exemplary life, and died a most holy death. My mother and myself received the veil on the day of the Purification of the Queen of heaven, on the second of February, 1620. On account of the youth of the other daughter her profession was delayed. The almighty in His sheer goodness favored our family so much, that all of us were consecrated to Him in the religious state. In the eight year of the foundation of this convent, in the twenty–fifth of my age, in the year of our Lord 1627, holy obedience imposed upon me the office of abbess, to which this day I unworthily hold. During the first ten years of the time in which I held this office, I received many commands from the Most High and from the Queen of heaven to write her holy life, and I continued with fear and doubt to resist these heavenly commands during all that time until the year 1637, when I began to write it the first time. On finishing it, being full of fears and tribulations, and being so counseled by a confessor (who directed me during the absence of my regular confessor), I burned all the writing containing not only this history, but many other grave and mysterious matters; for he told me, that women should not write in the Church. I obeyed his commands promptly; but I had to endure most severe reproaches on this account from my superiors and from the confessor, who knew my whole life. In order to force me to rewrite this history, they threatened me with censures. The Most High and the Queen of heaven also repeated their commands that I obey. By divine favor I began re–writing this history on the eighth of December, 1655, on the day of the Immaculate Conception.
I confess to Thee (Matth. 11,25) and magnify Thee, King Most High, that in thy exalted Majesty Thou hast hidden these high mysteries from the wise and from the teachers, and in thy condescension hast revealed them to me, the most insignificant and useless slave of thy Church, in order that Thou mayest be the more admired as the omnipotent Author of this history in proportion as its instrument is despicable and weak.
I saw a great and mysterious sign in heaven; I saw a Woman, a most beautiful Lady and Queen, crowned with the stars, clothed with the sun, and the moon was at her feet (Apoc. 12,1). The holy angels spoke to me: “This is that blessed Woman, whom Saint John saw in the Apocalypse, and in whom are enclosed, deposited and sealed up the wonderful mysteries of the Redemption. So much has the most high and powerful God favored this Creature, that we, his angelic spirits, are full of astonishment. Contemplate and admire her prerogatives, record them in writing, because that is the purpose for which, according to the measure suitable to thy circumstances, they will be made manifest to thee.” I was made to see such wonders, that the greatness of them took away my speech, and my admiration of them suspended my other faculties; nor do I think that all the created beings in this mortal life will ever comprehend them, as will appear in the sequel of my discourse. At another time I saw a most beautiful ladder with many rungs; around it were many angels, and a great number of them were ascending and descending upon it. His Majesty said to me: “This is the mysterious ladder of Jacob, the house of God and the portal of heaven Gen. 28, 17); if thou wilt earnestly strive to live irreprehensible in my eyes, thou wilt ascend upon it to Me.”
This promise incited my desires, set my will aflame and enraptured my spirit; with many tears I grieved, that I should be burden to myself in my sinfulness (Job 7, 20). I sighed for the end of my captivity and longed to arrive where there would be no obstacle to my love. In this anxiety I passed some days, trying to reform my life; I again made a general confession and corrected some of my imperfections. The vision of the ladder continued without intermission, but it was not explained to me. I made many promises to the Lord and proposed to free myself from all terrestrial things and to reserve the powers of my entirety for his love, without allowing it to incline toward any creature, be it ever so small or unsuspicious; I repudiated all visible and sensible things. Having passed some days in these affections and sentiments, I was informed by the Most High, that the ladder signified the life of the Most Holy Virgin, its virtues and sacraments. His Majesty said to me: “I desire, my spouse, that thou ascend this stair of Jacob and enter through this door of heaven to acquire the knowledge of my attributes and occupy thyself in the contemplation of my Divinity. Arise then and walk, ascend by it to Me. These angels, which surround it and accompany it, are those that I appointed as the guardians of Mary, as the defenders and sentinels of the citadel of Sion. Consider Her attentively, and, meditating on her virtues, seek to imitate them.” It seemed to me then, that I ascended the ladder and that I recognized the ladder and I recognized the great wonders and the ineffable prodigies of the Lord in a mere Creature and the greatest sanctity and perfection of virtue ever worked by the arm of the Almighty. At the top of the ladder I saw the Lord of hosts and the Queen of all creation. They commanded me to glorify, exalt and praise Him on account of these great mysteries and to write down so much of them, as I might bring myself to understand. The exalted and high Lord gave me a law, written not only on tablets, as He gave to Moses (Exod. 31, 18), but one wrought by his omnipotent finger in order that it might be studied and observed (Ps. 1,2).
He moved my will so that in her presence I promised to overcome my repugnance and with her assistance to set about writing her history, paying attention to three things: First, to remember that the creature must ever to seek to acknowledge that profound reverence due to God and to abase itself in proportion to the condescension to his Majesty toward men and that the effect of greater favors and benefits must be a greater fear, reverence, attention and humility; secondly, to be ever mindful of the obligation of all men, who are so forgetful of their own salvation, to consider and to learn what they owe to the Queen and Mother of piety on account of the part assumed by Her in the Redemption, to think of the love and the reverence which she showed to God and the honor in which we are to hold this great Lady; thirdly to be willing to have my spiritual director, and if necessary the whole world, find out my littleness and vileness, and the small returns which I make for what I receive.
To these my protestations the Most Holy Virgin answered: “My daughter, the world stands much in need of this doctrine, for it does not know, nor does it practice, the reverence due to the Lord omnipotent. On account of this ignorance his justice is provoked to afflict and humiliate men. They are sunken in their carelessness and filled with darkness, not knowing how to seek relief or attain to the light. This, however, is justly their lot, since they fail in the reverence and fear, which they ought to have.”
Besides this the Most High and the Queen gave many other instructions, in order to make clear to me their will in regard to this work. It seemed to me temerity and want of charity toward myself, to reject the instruction which she had promised me for narrating the course of her most holy life. It seemed equally improper to put off the writing of it, since the Most High had intimated this as the fitting and opportune time, saying to me in this regard: “My daughter, when I sent my Onlybegotten, the world, with the exception of the few souls that served Me, was in worse condition than it had ever been since its beginning; for human nature is so imperfect that if it does not subject itself to the interior guidance of my light and to the fulfillment of the precepts of my ministers by sacrificing its own judgment and following Me, who am the way, the truth and the life (John 14,6), and by carefully observing my commandments in order not to lose my friendship, it will presently fall into the abyss of darkness and innumerable miseries, until it arrives at obstinacy in sin. From the creation and sin of the first man until I gave the law to Moses, men governed themselves according to their own inclinations and fell into many errors and sins (Rom. 5, 13). After having received the law, they again committed sin by not obeying it (John 7, 19) and thus they lived on, separating themselves more and more from truth and light and arriving at the state of complete forgetfulness. In fatherly love I sent them eternal salvation and a remedy for the incurable infirmities of human nature, thus justifying my cause. And just as I then chose the opportune time for the greater manifestation of my mercy, so now I select this time for showing toward them another very great favor. For now the hour has come and the opportune time to let men know the just cause of my anger, and they are now justly charged and convinced of their guilt. Now I will make manifest my indignation and exercise my justice and equity; I will show how well justified is my cause. In order that this may come to pass more speedily, and because it is now time that my mercy show itself more openly and because my love must not be idle, I will offer to them an opportune remedy, if they will but make use of it for returning again to my favor. Now, at this hour, when the world has arrived at so unfortunate a pass and when, though the Word has become incarnate, mortals are more careless of their weal and seek it less; when the day of their transitory life passes swiftly at the setting of the sun of time; when the night of eternity is approaching closer and closer for the wicked and the day without a night is being born for the just; when the majority of mortals are sinking deeper and deeper into the darkness of their ignorance and guilt, oppressing the just and mocking the children of God; when my holy and divine law is despised in the management of the iniquitous affairs of state, which are as hostile as they are contrary to my Providence; when the wicked least deserve my mercy; in these predestined times, I wish to open a portal for the just ones through which they can find access to my mercy; I wish to give them a light by which they can dispel the gloom that envelops the eyes of their minds. I wish to furnish them a suitable remedy for restoring them to my grace. Happy they who find it, and blessed they who will appreciate its value, rich they who shall come upon this treasure, and blessed and very wise those who shall search into and shall understand its marvels and hidden mysteries. I desire to make known to mortals how much intercession of Her is worth, who brought restoration of life by giving mortal existence to the immortal God. As recompense I desire that they look upon the wonders wrought by my mighty arm in that pure Creature, as upon a mirror by which they can estimate their own ingratitude. I wish to make known to them much of that, which according to my high judgment is still hidden concerning the Mother of the Word.”
“I have not revealed these mysteries in the primitive Church, because they are so great, that the faithful would have been lost in the contemplation and admiration of them at a time when it was more necessary to establish firmly the law of grace and of the Gospel. Although all mysteries of religion are in perfect harmony with each other, yet human ignorance might have suffered recoil and doubt at their magnitude, when faith in the Incarnation and Redemption and the precepts of the new law of the Gospel were yet in their beginnings. On this same account the person of the incarnate Word said to his disciples at the last supper: “Many things have I say to you; but you are not yet disposed to receive them” (John 16, 12). These words he addressed to all the world, for it was not yet capable of giving full obedience to the law of grace and full assent to the faith in the Son, much less was it prepared to be introduced into the mysteries of his Mother. But now mankind has greater need for this manifestation, and this necessity urges Me to disregard their evil disposition. And if men would now seek to please me by reverencing, believing, and studying the wonders, which are intimately connected to the Mother of Piety, and if they would all begin to solicit her intercession from their whole heart, the world would find some relief. I will not longer withhold from men this mystical City of refuge; describe and delineate it to them, as far as thy shortcomings allow. I do not intend that thy descriptions and declarations of the life of the Blessed Virgin shall be mere opinions or contemplations, but reliable truth. They that have ears to hear, let them hear. Let those who thirst come to the living waters and leave the dried–out cisterns; let those that are seeking for the light, follow it to the end. Thus speaks the Lord, God Almighty!”
References
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Catholic Catechism
PART ONE - THE PROFESSION OF FAITH
SECTION TWO -THE PROFESSION OF THE CHRISTIAN FAITH
CHAPTER TWO - I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD
ARTICLE 5 - "HE DESCENDED INTO HELL. ON THE THIRD DAY HE ROSE AGAIN"
631 Jesus "descended into the lower parts of the earth. He who descended is he who also ascended far above all the heavens."476 The Apostles' Creed confesses in the same article Christ's descent into hell and his Resurrection from the dead on the third day, because in his Passover it was precisely out of the depths of death that he made life spring forth:
- Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all mankind, your Son who lives and reigns for ever and ever. Amen.477
632 The frequent New Testament affirmations that Jesus was "raised from the dead" presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.478 This was the first meaning given in the apostolic preaching to Christ's descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.479
633 Scripture calls the abode of the dead, to which the dead Christ went down, "hell" - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.480 Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham's bosom":481 "It is precisely these holy souls, who awaited their Savior in Abraham's bosom, whom Christ the Lord delivered when he descended into hell."482 Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.483
634 "The gospel was preached even to the dead."484 The descent into hell brings the Gospel message of salvation to complete fulfilment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.
635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live."485 Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage."486 Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."487
- Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."488
636 By the expression "He descended into hell", the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil "who has the power of death" (Heb 2:14).
637 In his human soul united to his divine person, the dead Christ went down to the realm of the dead. He opened heaven's gates for the just who had gone before him.
476 Eph 4:9-10.
477 Roman Missal, Easter Vigil 18, Exsultet.
478 Acts 3:15; Rom 8:11; 1 Cor 15:20; cf. Heb 13:20.
479 Cf. 1 Pet 3:18-19.
480 Cf. Phil 2:10; Acts 2:24; Rev 1:18; Eph 4:9; Pss 6:6; 88:11-13.
481 Cf. Ps 89:49; 1 Sam 28:19; Ezek 32:17-32; Lk 16:22-26.
482 Roman Catechism I, 6, 3.
483 Cf. Council of Rome (745): DS 587; Benedict XII, Cum dudum (1341): DS 1011; Clement VI, Super quibusdam (1351): DS 1077; Council of Toledo IV (625): DS 485; Mt 27:52-53.
484 1 Pet 4:6.
485 Jn 5:25; cf. Mt 12:40; Rom 10:7; Eph 4:9.
486 Heb 2:14-15; cf. Acts 3:15.
487 Rev 1:18; Phil 2:10.
488 Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy Saturday, OR.
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RE-CHARGE: Heaven Speaks to Young Adults
To all tween, teens and young adults, A Message from Jesus: "Through you I will flow powerful conversion graces to draw other young souls from darkness. My plan for young men and women is immense. Truly, the renewal will leap forward with the assistance of these individuals. Am I calling you? Yes. I am calling you. You feel the stirring in your soul as you read these words. I am with you. I will never leave you. Join My band of young apostles and I will give you joy and peace that you have never known. All courage, all strength will be yours. Together, we will reclaim this world for the Father. I will bless your families and all of your relationships. I will lead you to your place in the Kingdom. Only you can complete the tasks I have set out for you. Do not reject Me. I am your Jesus. I love you...Read this book, upload to your phones/ipads.computers and read a few pages everyday...and then Pay It Forward...
Reference
- Recharge: Directions For Our Times. Heaven Speaks to Young Adults. recharge.cc.
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