Tuesday, September 4, 2012 - Litany Lane Blog: Exalt, Psalms 145:8-14, Luke 4:31-37, St Rosalie, Palermo Italy

Tuesday, September 4, 2012 - Litany Lane Blog: 
Exalt, Psalms 145:8-14, Luke 4:31-37, St Rosalie, Palermo Italy

Good Day Bloggers! 
Wishing everyone a Blessed Week! 

P.U.S.H. (Pray Until Something Happens). It has a remarkable way of producing solace, peace, patience and tranquility and of course resolution...God's always available 24/7.

We are all human. We all experience birth, life and death. We all have flaws but we also all have the gift knowledge and free will as well, make the most of it. Life on earth is a stepping to our eternal home in Heaven. Its your choice whether to rise towards eternal light or lost to eternal darkness. Material items, though needed for sustenance and survival on earth are of earthly value only. The only thing that passes from this earth to Heaven is our Soul, our Spirit...it's God's perpetual gift to us...Embrace it, treasure it, nurture it, protect it...

"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012

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Today's Word:  exhalt   ex·alt  [rig-zawlt]

Origin:  1375–1425; late Middle English exalten  < Latin exaltāre  to lift up, equivalent to ex- ex-¹  + alt ( us ) high + -āre  infinitive ending

verb (used with object)

1. to raise in rank, honor, power, character, quality, etc.; elevate: He was exalted to the position of president.

2. to praise; extol: to exalt someone to the skies.

3. to stimulate, as the imagination: The lyrics of Shakespeare exalted the audience.

4. to intensify, as a color: complementary colors exalt each other.

5. Obsolete . to elate, as with pride or joy.

 

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Today's Old Testament Reading -  Psalms 145:8-14 

 
⁸ Yahweh is tenderness and pity, slow to anger, full of faithful love.
⁹ Yahweh is generous to all, his tenderness embraces all his creatures.
¹⁰ All your creatures shall thank you, Yahweh, and your faithful shall bless you.
¹¹ They shall speak of the glory of your kingship and tell of your might,
¹² making known your mighty deeds to the children of Adam, the glory and majesty of your kingship.
¹³ Your kingship is a kingship for ever, your reign lasts from age to age. Yahweh is trustworthy in all his words, and upright in all his deeds.
¹⁴ Yahweh supports all who stumble, lifts up those who are bowed down.

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Today's Gospel Reading - Luke 4:31-37

Jesus went down to Capernaum, a town in Galilee, and taught them on the Sabbath. And his teaching made a deep impression on them because his word carried authority. In the synagogue there was a man possessed by the spirit of an unclean devil, and he shouted at the top of his voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus rebuked it, saying, ‘Be quiet! Come out of him!’ And the devil, throwing the man into the middle, went out of him without hurting him at all. Astonishment seized them and they were all saying to one another, ‘What is it in his words? He gives orders to unclean spirits with authority and power and they come out.’ And the news of him travelled all through the surrounding countryside.

Reflection

• In today’s Gospel we can see the facts more closely: the admiration of the people because of the way Jesus taught and the cure of a man who was possessed by an unclean spirit. Not all the Evangelists give this account in the same way. For Luke, the first miracle is the peace with which Jesus liberates himself from the threat of death on the part of the people of Nazareth (Lk 4, 29-30) and the cure of the possessed man (Lk 4, 33-35). For Matthew, the first miracle is the cure of the sick and of the possessed (Mt 4, 23) or, more specifically, the cure of a leper (Mt 8, 1-4). For Mark, the miracle was the expulsion of the devil (Mk 1, 23-26). For John, the first miracle was Cana, where Jesus changed the water into wine (Jn 2, 1-11). Thus, in the way of narrating things, each Evangelist, accordingly, indicates which was the greatest concern of Jesus.

• Luke 4, 31: The change of Jesus toward Capernaum: “Jesus descends to Capernaum, a city in Galilee, and on Saturday he taught the people”. Matthew says that Jesus went to live in Capernaum (Mt 4, 13). He changed his residence. Capernaum was a small city on the crossroad between two important streets: the one coming from Asia Minor and was leading to Petra on the south of Transjordan, and the other one coming from the region of the two rivers: the Tigris and the Euphrates, and descended toward Egypt. The change toward Capernaum facilitated the contact with the people and the diffusion of the Good News.

• Luke 4, 32: Admiration of the people at the teaching of Jesus. The first thing that people perceive is that Jesus teaches in a different way. It is not so much the content that strikes them, but rather his way of teaching: “Jesus speaks with authority”. Mark adds that because of his different way of teaching; Jesus created a critical conscience among the people in regard to the religious authority of his time. The people perceived and compared: “He teaches with authority, unlike the Scribes” (Mk 1, 22.27). The Scribes taught quoting authority. Jesus does not quote any authority; rather he speaks starting from his experience of God and of his life.

• Luke 4, 33-35: Jesus fights against the power of evil. The first miracle is the expulsion of the devil. The power of evil took possession of persons, alienating them. Jesus restores the persons to be themselves again, giving them back the consciousness and liberty. He does this thanks to the force of his word: “Be quiet! Come out of him!” And on another occasion he says: “But if it is through the finger of God that I drive devils out, then the Kingdom of God has indeed caught you unawares” (Lk 11, 20). Today, also, many people live alienated from themselves, subjugated by the means of communication, by the propaganda of the government and of business. They live slaves of consumerism, oppressed by debts and threatened by creditors. People think that they do not live well if they do not have everything which the propaganda announces. It is not easy to expel this power which today, alienates many people, and return the persons to be themselves again.

• Luke 4, 36-37: The reaction of the people: he gives orders to the unclean spirits. Jesus not only has a diverse way of teaching the things of God, but another aspect which causes admiration in the people is his power over unclean spirits: “What is it in his words? He gives orders to unclean spirits with authority and power and they come out”. Jesus opens a new path so that the people can place themselves before God to pray and to receive the blessings promised to Abraham. Before, they had to purify themselves. There were many laws and norms which made the life of the people difficult and marginalized many persons who were considered impure. But now, purified by faith in Jesus, persons could once again place themselves before God and pray to him, without the need to have recourse to the complicated norms of purity which were frequently expensive.

Personal questions

• Jesus causes admiration and astonishment among the people. Does the way of acting of our community cause admiration among the people of the neighbourhood? What type of admiration?
• Jesus drives out the power of evil and restores the persons to be themselves again. Today many persons live alienated from everything and from all. How can we help them to recover and be themselves again?

Reference: Courtesy of Order of Carmelites, www.ocarm.org.

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Featured Item of the Day from Litany Lane

Our Mother of Perpetual Help Ipad Cases by LitanyLane

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Saint of the Day: 

Feast Day:  September 4
Patron Saint: biodiversity and Palermo Italy

Coronation of St Rosalie,1817,Crayer

Saint Rosalia (1130–1166), also called La Santuzza or "The Little Saint", is the patron saint of Palermo, Italy, El Hatillo, Venezuela, and Zuata, Anzoátegui, Venezuela.

According to legend, Rosalia was born of a Norman noble family that claimed descent from Charlemagne. Devoutly religious, she retired to life as a hermit in a cave on Mount Pellegrino, where she died alone in 1166. Tradition says that she was led to the cave by two angels. On the cave wall she wrote "I, Rosalia, daughter of Sinibald, Lord of Roses, and Quisquina, have taken the resolution to live in this cave for the love of my Lord, Jesus Christ."

In 1624, a horrible plague haunted Palermo, and during this hardship St Rosalia appeared first to a sick woman, then to a hunter to whom she indicated where her remains were to be found. She ordered him to bring her bones to Palermo and have them carried in procession through the city. The hunter climbed the mountain and found her bones in the cave as described. He did what she had asked in the apparition, and after the procession the plague ceased. After this St Rosalia would be venerated as the patron saint of Palermo, and a sanctuary was built in the cave where her remains were discovered.

Veneration

The celebration, called the festino, is still held each year on July 15. It is still a major social and religious event in Palermo. In 1995, 1996, 1997 and 2001 the celebration has been produced by Studio Festi. Also on September 4 there is an event related to the festino and St. Rosalia; a tradition of walking barefoot from Palermo up to Mount Pellegrino. In Italian American communities in the United States, the July feast is generally dedicated to Our Lady of Mount Carmel while the September feast, beginning in August, brings large numbers of visitors annually to the Bensonhurst section of Brooklyn in New York City.

In Biology

Saint Rosalia was proposed as the patron saint of evolutionary studies in a paper by G.E. Hutchinson. This was due to a visit he paid to a pool of water downstream from the cave where St. Rosalia's remains were found, where he developed ideas based on observations of water boatman^{[disambiguation needed]}. The article, and its reference to St. Rosalia has lived on through the literature, often in the title of papers concerning biodiversity.

References

1. ^ For the great expansion of Rosalia's popular cult in Italy as a result of the 1624 plague, see Franco Mormando, "Response to the Plague in Early Modern Italy: What the Primary Sources, Printed and Painted, Reveal" in Hope and Healing: Painting in Italy in a Time of Plague, 1500–1800, ed. G. Bailey, P. Jones, F. Mormando, and T. Worcester, Worcester, Massachusetts: The Worcester Art Museum,2005, pp. 32-34.
2. ^ Municipality of Palermo, 373°festino - Clips from the official video
3. ^ Hutchinson, G. E. (1959-05-01). "Homage to Santa Rosalia or Why Are There So Many Kinds of Animals?". The American Naturalist 93 (870): 145-159. ISSN 0003-0147. JSTOR 2458768.
4. ^ google search 
5. "St. Rosalia". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://www.newadvent.org/cathen/13184a.htm.

  

  

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Today's Snippet :  Palermo, Italy

Palermo, Italy

Palermo (Italian: [paˈlɛrmo], Sicilian: Palermu, Latin: Panormus, from Greek: Πάνορμος, Panormos, Arabic: بَلَرْم‎, Balarm; Phoenician: זִיז, Ziz) is a city in Insular Italy, the capital of both the autonomous region of Sicily and the Province of Palermo. The city is noted for its history, culture, architecture and gastronomy, playing an important role throughout much of its existence; it is over 2,700 years old. Palermo is located in the northwest of the island of Sicily, right by the Gulf of Palermo in the Tyrrhenian Sea.

The city was founded by the Phoenicians, but named by the Ancient Greeks as Panormus meaning 'always fit for landing in.' Palermo became part of the Roman Republic, the Roman Empire and eventually part of the Byzantine Empire, for over a thousand years. From 827 to 1071 it was under Arab rule during the Emirate of Sicily when it first became a capital. Following the Norman reconquest, Palermo became capital of a new kingdom (from 1130 to 1816), the Kingdom of Sicily. Eventually it would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860.

The population of Palermo urban area is estimated by Eurostat to be 855,285, while its metropolitan area is the fifth most populated in Italy with around 1.2 million people. In the central area, the city has a population of around 650,000 people. The inhabitants are known as Palermitans or, poetically, panormiti. The languages spoken by its inhabitants are the Italian language and the Sicilian language, in its Palermitan variation.

Palermo is Sicily's cultural, economic and touristic capital. It is a city rich in history, culture, art, music and food. Numerous tourists are attracted to the city for its good Mediterranean weather, its renowned gastronomy and restaurants, its Romanesque, Gothic and Baroque churches, palaces and buildings, and its nightlife and music. Palermo is the main Sicilian industrial and commercial center: the main industrial sectors include tourism, services, commerce and agriculture. Palermo currently has an international airport, and a significant underground economy. In fact, for cultural, artistic and economic reasons, Palermo was one of the largest cities in the Mediterranean and is now among the top tourist destinations in both Italy and Europe. The city is also going through careful redevelopment, preparing to become one of the major cities of the Euro-Mediterranean area.

Roman Catholicism is highly important in Palermitan culture. The patron saint of the city is Saint Rosalia. Her feast day on July 15 is perhaps the biggest social event in the city. The area attracts significant numbers of tourists each year and is widely known for its colourful fruit, vegetable and fish market at the heart of Palermo, known as the Vucciria.

History

Ancient era

Evidence for human settlement in the area now known as Palermo goes back at least to the Mesolithic period, perhaps around 8000 BC, when a group of cave drawings at nearby Addaura represent a new level in the representation of the human figure. According to Thucydides, the Sicani people arrived from the Iberian Peninsula (perhaps Catalonia). During 734 BC the Phoenicians, a sea trading peoples from the north of ancient Canaan, built a small settlement on the natural habour of Palermo. Some sources suggest they named the settlement "Ziz." The Greeks, who were the most dominant culture on the island of Sicily due to the powerful city state of Syracuse to the east, instead called the settlement Panormus. Its Greek name means "all-port" and it was named so because of its fine natural harbour. Palermo was then passed on to the Phoenician's descendants and successors, the Carthaginians.

During this period it was a centre of commerce; however a power struggle between the Greeks and the Carthaginians broke out in the form of the Sicilian Wars, causing unrest. It was from Palermo that Hamilcar's fleet (which was defeated at the Battle of Himera) was launched. Palermo eventually became a Greek colony when Pyrrhus of Epirus gained it during the Pyrrhic War period in 276 BC. However, as the Romans flooded into Sicily during the First Punic War, the city came under Roman rule only three decades later. The Romans made sure that, in the words of Roman consul M. Valerian to the Roman Senate; "no Carthaginian remains in Sicily". This period was quite a calm time for Palermo, which was growing into an important Roman trade centre. Also during this period Christianity first began to be practised in Palermo.

The Middle Ages

As the Roman Empire was falling apart, Palermo fell under the control of several Germanic tribes. The first were the Vandals in 440 AD under the rule of their king Geiseric. The Vandals had occupied all the Roman provinces in North Africa by 455 establishing themselves as a significant force. They acquired Corsica, Sardinia and Sicily shortly afterwards. However, they soon lost these newly acquired possessions to the Ostrogoths. The Ostrogothic conquest under Theodoric the Great began in 488; although the Goths were Germanic, Theodoric supported Roman culture and government instead. The Gothic War took place between the Ostrogoths and the Eastern Roman Empire, also known as the Byzantine Empire. Sicily was the first part of Italy to be taken under control of General Belisarius who was commissioned by Eastern Emperor Justinian I who solidified his rule in the following years.

After the Byzantines were betrayed by Admiral Euphemius, who fled to Tunisia and begged the Aghlabid leader Ziyadat Allah to help him, there was a Muslim conquest of Sicily in 831, which took until 904 against fierce resistance. The Emirate of Sicily was established. The Muslims rule within the whole island lasted for about 120 years. Palermo (Balarm during Arab rule) displaced Syracuse as the prime city of Sicily. It was said to have then begun to compete with Córdoba and Cairo in terms of importance and splendor. For more than one hundred years Palermo was the capital of a flourishing emirate. The Arabs also introduced many agricultural items which remain a mainstay of Sicilian cuisine.

After dynastic quarrels however, there was a Christian reconquest in 1072. The family who returned the city to Christianity were called the Hautevilles, including Robert Guiscard and his army, who is regarded as a hero by the natives. It was under Roger II of Sicily that Norman holdings in Sicily and the southern part of the Italian Peninsula were promoted from the County of Sicily into the Kingdom of Sicily. The kingdom was ruled from Palermo as its capital, with the king's court held at Palazzo dei Normanni. Much construction was undertaken during this period, such as the building of the Palermo Cathedral. The Kingdom of Sicily became one of the wealthiest states in Europe, as wealthy as the fellow Norman state, the Kingdom of England.

Sicily, in 1194, fell under the control of the Holy Roman Empire. Palermo was the preferred city of the Emperor Frederick II. Muslims of Palermo emigrated and were and expelled during Holy Roman rule. After an interval of Angevin rule (1266–1282), Sicily came under the house of Aragon. By 1330, Palermo's population had declined to 51,000. From 1479, it was ruled by the Kingdom of Spain until 1713 and between 1717–1718. Palermo was also managed by Savoy between 1713–1717 and 1718–1720 and Austria between 1720–1734.

Two Sicilies

After the Treaty of Utrecht (1713), Sicily was handed over to the Savoia, but by 1734 it was again a Bourbon possession. Charles III chose Palermo for his coronation as King of Sicily. Charles had new houses built for the increased population, while trade and industry grew as well. However, Palermo was now just another provincial city as the royal court resided in Naples. Charles' son Ferdinand, though disliked by the population, took refuge in Palermo after the French Revolution in 1798. His son Alberto died on the way to Palermo and is buried in the city.

From 1820 to 1848 all Sicily was shaken by upheavals, which culminated on January 12, 1848, with a popular insurrection, the first one in Europe that year, led by Giuseppe La Masa. A parliament and constitution were proclaimed. The first president was Ruggero Settimo. The Bourbons soon reconquered Palermo (May 1849), which remained under their rule until the appearance of Giuseppe Garibaldi. This famous general entered Palermo with his troops (the “Thousands”) on May 27, 1860. After the plebiscite later that year Palermo and the whole of Sicily became part of the new Kingdom of Italy (1861).

Italian unification and today

From that year onwards, Palermo followed the history of Italy as the administrative centre of Sicily. A new cultural, economic and industrial growth was spurred by more families, like the Florio, the Ducrot, the Rutelli, the Sandron, the Whitaker, the Utveggio, and other families. In the early twentieth century Palermo expanded outside the old city walls, mostly to the north along the new boulevard, the Via della Libertà. This road would soon boast a huge number of villas in the Art Nouveau style or Stile Liberty as it is known in Italy. Many of these were designed by the famous architect Ernesto Basile. The Grand Hotel Villa Igiea, designed by Ernesto Basile for the Florio family, is a good example of Palermitan Liberty Style. The very large Teatro Massimo was designed in the same period by Giovan Battista Filippo Basile, and built by the Rutelli & Machì building firm of the industrial and old Rutelli Italian family in Palermo, and was opened in 1897.

During World War II, Palermo was untouched until the Allies began to advance up Italy after the Allied invasion of Sicily in 1943. In July, the harbour and the surrounding quarters were heavily bombed by the allied forces and were all but destroyed. Six decades later the city centre has still not been fully rebuilt, and hollow walls and devastated buildings are commonplace.

In 1946 the city was declared the seat of the Regional Parliament, as capital of a Special Status Region (1947) whose seat is in the Palazzo dei Normanni. Palermo's future seemed to look bright again. Many opportunities were lost in the coming decades, owing to incompetence, incapacity, corruption and abuse of power.

The main topic of the modern age is the struggle against the Mafia and bandits like Salvatore Giuliano, who controlled the neighbouring area of Montelepre. The Italian State had to share effective control of the territory, economic as well as administrative, with the Mafia families.

The so-called "Sack of Palermo" is one of the major visible faces of this problem. The term is used today to indicate the heavy building speculations that filled the city with poor buildings. The reduced importance of agriculture in the Sicilian economy had led to a massive migration to the cities, especially Palermo, which swelled in size. Instead of rebuilding the city centre the town was thrown into a frantic expansion towards the north, where practically a new town was built. The regulatory plan for the expansion was largely ignored. New parts of town appeared almost out of nowhere, but without parks, schools, public buildings, proper roads and the other amenities that characterise a modern city. The Mafia played a huge role in this process, which was an important element in the Mafia's transition from a mostly rural phenomenon into a modern criminal organisation. The Mafia took advantage of corrupt city officials (a former mayor of Palermo, Vito Ciancimino, has been condemned for his bribery with Mafiosi) and protection coming from the Italian central government itself.

Many civil servants lost their lives in the struggle against the criminal organisations of Palermo and Sicily. These include the Carabinieri general Carlo Alberto Dalla Chiesa, the region’s president Piersanti Mattarella, Padre Pino Puglisi, a priest who had fought for the young people living in the suburbs, and courageous magistrates such as Giovanni Falcone and Paolo Borsellino.

Today, Palermo is a city still struggling to recover from the devastation of uncontrolled urban growth. The historic city centre is still partly in ruins, the traffic is horrific, and poverty is widespread. Being the city in which the Italian Mafia historically had its main interests, it has also been the place of several recent well-publicized murders.

Palermo is connected to the mainland by an international airport and an increasing number of maritime links. However, land connections remain poor. This and other reasons have until now thwarted the development of tourism. This has been identified as the main resource to exploit for the city's recovery, the legacy of three millennia of history and folklore.

Patron saints

The patron saint of Palermo is Santa Rosalia, who is widely venerated. On 14 July, people in Palermo celebrate the Festino, the most important religious event of the year. The Festino is a procession in the main street of Palermo to remember the miracle attributed to Santa Rosalia who, it is believed by the vast majority of people, freed the city from the Black Death in 1624. The cave where the bones of Santa Rosalia were discovered is on Monte Pellegrino (see above): when her relics were carried around the city three times, the plague was lifted. There is a Santuario marking the spot and can be reached via a scenic bus ride from the city below.  Before 1624 Palermo had four patron saints, one for each of the four major parts of the city. They were Saint Agatha, Saint Christina, Saint Ninfa and Saint Olivia.

Saint Lucy is also honoured with a peculiar celebration, during which inhabitants of Palermo do not eat anything made with flour, but boil wheat in its natural state and use it to prepare a special dish called cuccìa. This commemorates the saving of the city from famine through the intercession of St Lucia. A ship full of grain mysteriously arrived in the city's harbour and the population was so hungry that they did not waste time in making flour but ate the grain as it had arrived.

Saint Benedict the Moor is the heavenly protector of the city of Palermo. The ancient patron of the city was the Genius of Palermo, genius loci and numen protector of the place, that became the laic patron of the modern Palermo.

Main sights

Churches

• Palermo Cathedral is the city's cathedral and main church. It is characterized by the presence of different architectural styles, due to a long history of additions, alterations and restorations, the last of which occurred in the 18th century. The cathedral is located at Corso Vittorio Emanuele, corner of Via Matteo Bonello, Palermo.
• San Giovanni dei Lebbrosi
• San Giovanni degli Eremiti (St. John of the Hermits) is a church near the Palazzo dei Normanni. The church is notable for its brilliant red domes, which show clearly the persistence of Arab influences in Sicily at the time of its reconstruction in the 12th century. In his Diary of an Idle Woman in Sicily, F. Elliot described it as "... totally oriental... it would fit well in Baghdad or Damascus". The bell tower, with four orders of arcaded loggias, is, instead, a typical example of Gothic architecture.
•  
• Chiesa della Martorana, also known as Santa Maria dell'Ammiraglio (Saint Mary of the Admiral), is annexed to the next-door church of San Cataldo and overlooks the Piazza Bellini in central Palermo. The original church was built in the form of a compact cross-in-square ("Greek cross plan"), a common south Italian and Sicilian variation on the standard middle Byzantine church type. The three apses in the east adjoin directly on the naos, instead of being separated by an additional bay, as was usual in contemporary Byzantine architecture in the Balkans and Asia Minor.^[26] In the first century of its existence the church was expanded in three distinct phases; first through the addition of a narthex to house the tombs of George of Antioch and his wife; next through the addition of a forehall; and finally through the construction of a centrally-aligned campanile at the west. The campanile, which is richly decorated with three orders of arches and lodges with mullioned windows, still serves as the main entrance to the church. Significant later additions to the church include the Baroque façade which today faces onto the piazza. In the late 19th century, historically-minded restorers attempted to return the church to its original state, although many elements of the Baroque modifications remain.^[27]

• San Cataldo is a church building on the central Piazza Bellini. It is a notable example of Norman architecture. The church is annexed to that of Santa Maria dell'Ammiraglio.
• Santa Maria della Gancia
• Santa Maria della Catena was built in 1490–1520, designed by Matteo Carnilivari. The name derives from the presence, on one of the walls, of a chain (Italian: catena) which closed the Cala port.
• San Giuseppe dei Teatini is a Baroque church located near the Quattro Canti, and is considered one of the most outstanding examples of the Sicilian Baroque in Palermo.
• Oratorio di San Lorenzo
• Oratorio del Rosario
• Santa Teresa alla Kalsa derives its name from Al-Khalisa, an Arab term meaning elected. The church, constructed in 1686–1706 over the former emir's residence, is one of the most outstanding examples of Sicilian Baroque. It has a single, airy nave, with stucco decorations from the early 18th century.
• Santa Maria dello Spasimo was built in 1506 and later turned into a hospital. For this temple Raphael painted his famous Sicilia's Spasimo, now in the Museo del Prado of Madrid. The church today is a fascinating open-air, which occasionally houses exhibitions and musical shows.
• the Church of the Jesus (Chiesa del Gesù) was built by the Jesuits in the centre of the city in 1564, over a pre-existing convent of Basilian monks. The edifice was further enlarged starting in 1591, becoming one of the most relevant examples of Sicilian Baroque, though retaining some severe late Renaissance fashion. The church was heavily damaged after the 1943 bombings, which destroyed most of the frescoes. The interior has a Latin cross plan with a nave and two aisles, characterized by a particularly rich decoration of marbles, tarsias and stuccoes, especially in the St. Anne's Chapel. At the right is the Casa Professa, with a 1685 portal and a precious 18th century cloister. The Church of the Jesus is home to the Municipal Library, placed here in 1775.
• The church of St. Francis of Assisi was erected between 1255 and 1277 in what was once the market district of the city. It was built at the site of two pre-existing churches and was largely renovated in the 15th, 16th, 18th and 19th centuries, the latter after an earthquake. After the 1943 bombings, the church was restored to its Mediaeval appearance, which now includes part of the original building such as part of the right side, the apses and the Gothic portal in the façade. The interior has a typical Gothic flavour, with a nave and two aisles separated by two rows of cylindrical pilasters. Some of the chapels are in Renaissance style, as well as the late 16th century side portals. The church includes precious sculptures by Antonio and Giacomo Gagini and Francesco Laurana, plus a noteworthy wooden choir dating from the 16th century. Of note are also the allegorical statues by Giacomo Serpotta (1723), also author of the stucco decoration.
• The church of the Magione (officially church of the Holy Trinity), an ancient example of Norman architecture, was founded in 1191 by Matteo d'Ajello, who donated it to the Cistercian monks.

 

Palaces and museums

• Palazzo dei Normanni, one of the most beautiful Italian palaces and a notable example of Norman architecture, probably built over an Arab fortress. It houses the famous Cappella Palatina.
• Zisa (1160) and Cuba, magnificent castles/houses used by the kings of Palermo for hunting. Similar buildings were common in northern Africa, but today these two are the only ones remaining. The Zisa houses the Islamic museum. The Cuba was once encircled by water.
• Palazzo Chiaramonte
• Palazzo Abatellis, with the Regional Gallery. It was built at the end of the 15th century for the prefect of the city, Francesco Abatellis. It is a massive though elegant construction, in typical Catalan Gothic style, with Renaissance influences. The Gallery houses an Eleonora of Aragon bust by Francesco Laurana (1471) and the Malvagna Triptych (c. 1510), by Jan Gossaert and the famous Annunziata by Antonello da Messina. The exposition in the museum has been designed by the architect Carlo Scarpa.
• The Museo Archeologico Regionale is one the main museums of Italy: it includes numerous remains from Etruscan, Carthaginian, Roman and Hellenistic civilizations. It houses all the decorative parts from the Sicilian temples of Segesta and Selinunte.

 

City Walls

Palermo has got at least 2 circuits of City Walls - many pieces of which still survive. The first circuit surrounded the ancient core of the punic City - the so-called Palaeopolis (in the area east of Porta Nuovo) and the Neopolis. Via Vittorio Emanuele was the main road E-W through this early walled City. The eastern edge of the walled City was on Via Roma and the ancient port in the vicinity of Piazza Marina. The wall circuit was approximately Porto Nuovo, Corso Alberti, Piazza Peranni, Via Isodoro, Via Candela, Via Venezia, Via Roma, Piazza Paninni, Via Biscottari, Via Del Bastione, Palazzo dei Normanni and back to Porto Nuovo.

In the medieval period the wall circuit was expanded. Via Vittorio Emanuele continued to be the main road E-W through the walled City. West gate was still Porto Nuovo, the circuit continued to Corso Alberti, to Piazza Vittorio em Orlando where it turned east along Via Volturno to Piazza Verdi and along the line of Via Cavour. At this North East corner there was a defense, Castello a Mare, to protect the port at La Cala. A huge chain was used to block La Cala with the other end at S Maria della Catena (St Mary of the Chain). The sea-side wall was along the western side of Foro Italico Umberto. The wall turns west along the northern side of Via Abramo Lincoln, continues along Corso Tukory. The wall turns north approximately on Via Benedetto, to Palazzo dei Normanni and back to Porto Nuovo. Source: Palermo - City Guide by Adriana Chirco, 1998, Dario Flaccovio Editore. Several gates in the City Wall survive. 

Opera houses

• The Teatro Massimo ("Greatest Theatre") was opened in 1897. Closed for renovation from 1974 until 1997, it is now carefully restored and has an active schedule. Enrico Caruso sang in a performance of La Gioconda during the opening season, returning for Rigoletto at the very end of his career. It is the largest theater in Italy and the third largest in Europe (8000 sm) .
• The Teatro Politeama was built between 1867 and 1874.

 

Squares

• Quattro Canti is a small square at the crossing of the ancient main roads (now: Corso Vittorio Emanuele and Via Maqueda) dividing the town into its quarters (mandamenti). The buildings at the corner have diagonal baroque facades so that the square gets an almost octagonal form.
• Piazza Pretoria was planned in the 16th century near the Quattro Canti as the site of a fountain by Francesco Camilliani, the Fontana Pretoria.

 

Other sights

The cathedral has a heliometer (solar "observatory") of 1690, one of a number built in Italy in the 17th and 18th centuries. The device itself is quite simple: a tiny hole in one of the minor domes acts as Pinhole camera, projecting an image of the sun onto the floor at solar noon (12:00 in winter, 13:00 in summer). There is a bronze line, la Meridiana on the floor, running precisely N/S. The ends of the line mark the positions as at the summer and winter solstices; signs of the zodiac show the various other dates throughout the year.

The purpose of the instrument was to standardise the measurement of time and the calendar. The convention in Sicily had been that the (24 hour) day was measured from the moment of sun-rise, which of course meant that no two locations had the same time and, more importantly, did not have the same time as in St. Peter's Basilica in Rome. It was also important to know when the Vernal Equinox occurred, to provide the correct date for Easter. The Orto botanico di Palermo, founded in 1785, is the largest in Italy with a surface of 10 ha.One site of interest is the Capuchin Catacombs, with many mummified corpses in varying degrees of preservation. Close to the city is the 600 m-high Monte Pellegrino, offering a panorama of the city, its surrounding mountains and the sea.

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