Thursday, August 22, 2013 - Litany Lane Blog: Reverence, Psalms 40:5-10, Judges 11:29-39, Luke 1:26-38, Pope Francis Daily - Marian Day, Feast of Coronation of Mary, Queen of Heaven, , Catholic Catechism Part Three: Life In Christ - Chapter 3: Gods Salvation Law and Grace - Article 2:4 Christian Holiness

Thursday,  August 22, 2013 - Litany Lane Blog:

Reverence, Psalms 40:5-10, Judges 11:29-39, Luke 1:26-38, Pope Francis Daily - Marian Day, Feast of Coronation of Mary, Queen of Heaven, Book 8 -Chapter 8 The Mystical City of God -The Divine History and Life of The Virgin Mother of God - THE CORONATION OF THE MOTHER OF GOD, Catholic Catechism Part Three: Life In Christ - Chapter 3: Gods Salvation Law and Grace - Article 2:4 Christian Holiness

Year of Faith - October 11, 2012 - November 24, 2013

P.U.S.H. (Pray Until Serenity Happens). It has a remarkable way of producing solace, peace, patience and tranquility and of course resolution...God's always available 24/7.

The world begins and ends everyday for someone.  We are all human. We all experience birth, life and death. We all have flaws but we also all have the gift of knowledge, reason and free will, make the most of these gifts. Life on earth is a stepping stone to our eternal home in Heaven. The Seven Gifts of the Holy Spirit: wisdom, understanding, wonder and awe (fear of the Lord) , counsel, knowledge, fortitude, and piety (reverence) and shun the seven Deadly sins: wrath, greed, sloth, pride, lust, envy, and gluttony...Its your choice whether to embrace the Gifts of the Holy Spirit rising towards eternal light or succumb to the Seven deadly sins and lost to eternal darkness. Material items, though needed for sustenance and survival on earth are of earthly value only. The only thing that passes from this earth to the Darkness, Purgatory or Heaven is our Soul...it's God's perpetual gift to us...Embrace it, treasure it, nurture it, protect it...~ Zarya Parx 2013

"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012

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Prayers for Today: Thursday in Ordinary Time

Rosary - Lumnious Mysteries

Divine Mercy Chaplet

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 Papam Franciscus
(Pope Francis)

Pope Francis August 22 Daily:

Marian Day

 

(2013-08-22 Vatican Radio)
"Blessed are you for believing!" That is the theme of the Marian Day which will be held in the Vatican on 12 and 13 October next, in the presence of the Holy Father Pope Francis and all the associations of Marian spirituality. Organized by the Pontifical Council for Promoting the New Evangelization, the event is part of the celebrations of the Year of Faith - organized by the then Pope Benedict XVI to commemorate the fiftieth anniversary of the Second Vatican Council - and coincides with the anniversary of the last apparition of the Blessed Virgin at Fatima: it was, in fact, on October 13, 1917 when at Cova da Iria, Portugal, Our Lady appeared for the sixth and final time to the three shepherd children, Lucia, Francisco and Jacinta. Soon after, there was the so-called "miracle of the sun" the solar disc changed colour, size and position for about ten minutes. In memory of this date, therefore, the original statue of Our Lady of Fatima will be brought to St. Peter's Square and exposed to the veneration of the faithful. This is the program of the day in detail: Saturday, October 12, at 8:00 am, there will be a pilgrimage to the tomb of Peter, an hour later, Eucharistic Adoration will begin with the celebration of the sacrament of reconciliation in some churches adjacent to St. Peter's Square. In the afternoon, at 17.00, the statue of Our Lady of Fatima will be welcomed by Pope Francis in St. Peter's Square and then the Pope will hold a Marian catechesis. From 19.00 onwards, the statue of the Virgin arrives at the Sanctuary of Divine Love, where the Rosary will be recited with a link up to all the Marian shrines in the world, while starting from 22.00, there will be a prayer vigil. The next day, Sunday, October 13, the statue will return to St. Peter's Square at 10.00 am, there will be a recitation of the Holy Rosary, and at 10.30 The Pope will preside at Mass. ""Blessed are you for believing!" That is the theme of the Marian Day which will be held in the Vatican on 12 and 13 October next, in the presence of the Holy Father Pope Francis and all the associations of Marian spirituality. Organized by the Pontifical Council for Promoting the New Evangelization, the event is part of the celebrations of the Year of Faith - organized by the then Pope Benedict XVI to commemorate the fiftieth anniversary of the Second Vatican Council - and coincides with the anniversary of the last apparition of the Blessed Virgin at Fatima: it was, in fact, on October 13, 1917 when at Cova da Iria, Portugal, Our Lady appeared for the sixth and final time to the three shepherd children, Lucia, Francisco and Jacinta. Soon after, there was the so-called "miracle of the sun" the solar disc changed colour, size and position for about ten minutes. In memory of this date, therefore, the original statue of Our Lady of Fatima will be brought to St. Peter's Square and exposed to the veneration of the faithful. This is the program of the day in detail: Saturday, October 12, at 8:00 am, there will be a pilgrimage to the tomb of Peter, an hour later, Eucharistic Adoration will begin with the celebration of the sacrament of reconciliation in some churches adjacent to St. Peter's Square. In the afternoon, at 17.00, the statue of Our Lady of Fatima will be welcomed by Pope Francis in St. Peter's Square and then the Pope will hold a Marian catechesis. From 19.00 onwards, the statue of the Virgin arrives at the Sanctuary of Divine Love, where the Rosary will be recited with a link up to all the Marian shrines in the world, while starting from 22.00, there will be a prayer vigil. The next day, Sunday, October 13, the statue will return to St. Peter's Square at 10.00 am, there will be a recitation of the Holy Rosary, and at 10.30 The Pope will preside at Mass. "

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Liturgical Celebrations to be presided over by Pope: Summer

Vatican City, Summer2013 (VIS)

Reference: 

• Vatican News. From the Pope. © Copyright 2013 - Libreria Editrice Vaticana. Accessed 08/22/2013.

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August 2, 2013 Our Lady of Medjugorje Message to the World:  Dear children; If only you would open your hearts to me with complete trust, you would comprehend everything. You would comprehend with how much love I am calling you; with how much love I desire to change you, to make you happy; with how much love I desire to make you followers of my Son and give you peace in the fullness of my Son. You would comprehend the immeasurable greatness of my motherly love. That is why, my children, pray because through prayer your faith grows and love is born, the love along which even the cross is not unendurable because you do not carry it alone. In union with my Son you glorify the name of the Heavenly Father. Pray, pray for the gift of love, because love is the only truth: it forgives everything, it serves everyone and it sees a brother in everyone. My children, my apostles, great is the trust that the Heavenly Father has given you through me, His handmaid, to help those who do not know Him, that they may reconcile with Him and follow Him. That is why I am teaching you to love, because only if you have love will you be able to respond to Him. Again I am calling you to love your shepherds and to pray that, at this difficult time, the name of my Son may be glorified under their guidance. Thank you.

July 2, 2013 Our Lady of Medjugorje Message to the World: "Dear children, with a motherly love I am imploring you to give me the gift of your hearts, so I can present them to my Son and free you – free you from all the evil enslaving and distancing you all the more from the only Good – my Son – from everything which is leading you on the wrong way and is taking peace away from you. I desire to lead you to the freedom of the promise of my Son, because I desire for God's will to be fulfilled completely here; and that through reconciliation with the Heavenly Father, through fasting and prayer, apostles of God's love may be born – apostles who will freely, and with love, spread the love of God to all my children – apostles who will spread the love of the trust in the Heavenly Father and who will keep opening the gates of Heaven. Dear children, extend the joy of love and support to your shepherds, just as my Son has asked them to extend it to you. Thank you."

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Today's Word:  reverence  rev·er·ence  [rev-er-uhns]  

Origin:  1250–1300; Middle English  < Latin reverentia  respect, fear, awe. See revere¹ , -ence

noun

1. a feeling or attitude of deep respect tinged with awe; veneration.

2. the outward manifestation of this feeling: to pay reverence.

3. a gesture indicative of deep respect; an obeisance, bow, or curtsy.

4. the state of being revered.

5. ( initial capital letter ) a title used in addressing or mentioning a member of the clergy (usually preceded by your  or his  ).

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Today's Old Testament Reading -  Psalms 40:5-10

⁵ How much you have done, Yahweh, my God -- your wonders, your plans for us -- you have no equal. I will proclaim and speak of them; they are beyond number.

⁷ then I said, 'Here I am, I am coming.' In the scroll of the book it is written of me,

⁸ my delight is to do your will; your law, my God, is deep in my heart.

⁹ I proclaimed the saving justice of Yahweh in the great assembly. See, I will not hold my tongue, as you well know.

¹⁰ I have not kept your saving justice locked in the depths of my heart, but have spoken of your constancy and saving help. I have made no secret of your faithful and steadfast love, in the great assembly.

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Today's Epistle -  Judges 11:29-39

²⁹ The spirit of Yahweh was on Jephthah, who crossed Gilead and Manasseh, crossed by way of Mizpah in Gilead, and from Mizpah in Gilead crossed into Ammonite territory.

³⁰ And Jephthah made a vow to Yahweh, 'If you deliver the Ammonites into my grasp,

³¹ the first thing to come out of the doors of my house to meet me when I return in triumph from fighting the Ammonites shall belong to Yahweh, and I shall sacrifice it as a burnt offering.'

³² Jephthah crossed into Ammonite territory to attack them, and Yahweh delivered them into his grasp.

³³ He beat them from Aroer to the border of Minnith (twenty towns) and to Abel-Keramim. It was a very severe defeat, and the Ammonites were humbled by the Israelites.

³⁴ As Jephthah returned to his house at Mizpah, his daughter came out to meet him, dancing to the sound of tambourines. She was his only child; apart from her, he had neither son nor daughter.

³⁵ When he saw her, he tore his clothes and exclaimed, 'Oh my daughter, what misery you have brought upon me! You have joined those who bring misery into my life! I have made a promise before Yahweh which I cannot retract.'

³⁶ She replied, 'Father, you have made a promise to Yahweh; treat me as the promise that you have made requires, since Yahweh has granted you vengeance on your enemies the Ammonites.'

³⁷ She then said to her father, 'Grant me this! Let me be free for two months. I shall go and wander in the mountains, and with my companions bewail my virginity.'

³⁸ He replied, 'Go,' and let her go away for two months. So she went away with her companions and bewailed her virginity in the mountains.

³⁹ When the two months were over she went back to her father, and he treated her as the vow that he had uttered bound him. She had remained a virgin. And hence, the custom in Israel

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Today's Gospel Reading -  Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. He went in and said to her, 'Rejoice, you who enjoy God's favour! The Lord is with you.' She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, 'Mary, do not be afraid; you have won God's favour. Look! You are to conceive in your womb and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.'

Mary said to the angel, 'But how can this come about, since I have no knowledge of man?' The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.' Mary said, 'You see before you the Lord's servant, let it happen to me as you have said.' And the angel left her.

Reflection

• Today is the Feast of Mary Queen. The text of the Gospel on which we meditate describes the visit of the angel to Mary (Lk 1, 26-38). The word of God comes to Mary not through a Biblical text, but rather through a profound experience of God, manifested in the visit of the Angel. In the New Testament, many times, the Angel of God is God himself. It was thanks to the meditation on the written Word of God in the Bible that Mary was capable to perceive the living Word of God in the visit of the Angel. The same thing happens today with God’s visits in our life. The visits of God are frequent. But because of lack of assimilation and meditation of the written Word of God in the Bible, we are not aware of God’s visit in our life. The visit of God is so present and so continuous that, many times, we do not perceive it and, because of this, we lose a great occasion to live in peace and with joy.

• Luke 1, 26-27: The word enters into our life. Luke presents the persons and the places: a Virgin called Mary, betrothed to a man called Joseph, of the House of David.

Nazareth was a small city in Galilee. Galilee was in the periphery. The centre was Judah and Jerusalem. The Angel Gabriel was sent by God to this young virgin who lived in the periphery. The name Gabriel means God is strong. The name Mary means loved by Yahweh or Yahweh is my Lord.

The story of the visit of God to Mary begins with the expression: “In the sixth month”. It refers to the “sixth month” of pregnancy of Elizabeth, relative of Mary, a woman of a certain age, who needs help. The concrete need of Elizabeth serves as a background to the whole episode. It is found at the beginning (Lk 1, 26) and at the end (Lk 1, 36.39).

• Luke 1, 28-29: Mary’s reaction. The angel had appeared to Zechariah in the Temple. The Angel appears to Mary in her house. The Word of God reaches Mary in the environment of her daily life. The Angel says: “Rejoice, you who enjoy God’s favour! The Lord is with you!” These are words similar to those which were said to Moses (Ex 3, 12), to Jeremiah (Jr 1, 8), to Jedeon (Jz 6, 12), to Ruth (Rt 2, 4) and to many others. These words open the horizon for the mission which these persons of the Old Testament have to carry out in the service of the People of God. Deeply disturbed by this greeting, Mary tries to understand what it means. She is realistic, she uses her head. She wants to understand. She does not simply accept any apparition or inspiration.

• Luke 1, 30-33: The explanation of the angel. “Do not be afraid, Mary!” This is always the first greeting of God to human beings: do not be afraid! Immediately after that, the angel recalls the great promises of the past which will be realized through the son who will be born from Mary. This son must receive the name of Jesus. He will be called the son of the Most High and in him finally, will be realized the Kingdom of God promised to David, which all were anxiously waiting for. This is the explanation which the Angel gave to Mary so that she would not be afraid.

• Luke 1, 34: New question asked by Mary. Mary becomes aware of the important mission which she is about to receive, but she continues to be realistic. She does not allow herself to be transported by the greatness of the offer and looks at her condition.” But how can this come about? I have no knowledge of man”. She analyses the offer according to criteria that we, human beings, have available. Because, humanly speaking, this was not possible that this offer of the Word of God would be realized at that moment.

• Luke 1, 35-37: New explanation by the angel. "The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God”. The Holy Spirit, present in God’s Word since Creation (Gn 1, 2), can realize things which seem impossible. This is why, the holy One who will be born from Mary will be called Son of God. When today God’s Word is received, accepted by the poor who have no studies, something new takes place thanks to the power of the Holy Spirit! Something new and surprising like the son who is born to a virgin or like the son born from Elizabeth, a woman who was already old, of whom everybody said that she could have no children! The angel adds: “And I tell you this too, your cousin Elizabeth is now in her sixth month!”

• Luke 1, 38: Mary gives herself. The response of the angel clarifies everything for Mary. She gives herself to what the angel was asking for: “Behold, the handmaid of the Lord! May it be done to me according to your word”. Mary calls herself Servant, handmaid of the Lord. This title comes from Isaiah, who presents the mission of the people not as a privilege, but rather like a service to others (Is 42, 1-9; 49, 3-6). Later, the son who was about to be generated at that moment, will define his mission saying: “I have not come to be served but to serve!” (Mt 20, 28). He learns from his Mother!

• Luke 1, 39: The way that Mary finds to render service. The Word of God reaches Mary and makes her get out of self in order to serve others. She leaves the place where she was and goes toward Judah, at a distance of more than four days journey, in order to help her cousin Elizabeth. Mary begins serving and fulfils her mission in behalf of the People of God.

Personal questions

• How do you perceive God’s visit in your life? Have you been visited already? Have you been a visit from God in the life of others especially for the poor? How does this text help us to discover the visits of God in our life?
• The word of God became incarnate in Mary. How is the Word of God taking flesh in my personal life and in the life of the community?

Reference: Courtesy of Order of Carmelites, www.ocarm.org.

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Featured Item of the Day from Litany Lane

Our Mother of Perpetual Help Ipad Cases by LitanyLane

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Saint of the Day:  Feast of the Coronation of Blessed Mother Virgin Mary, Queen of Heaven

Feast Day: August 22

Botticelli, the coronation of the Virgin

The Coronation of the Virgin or Coronation of Mary is a subject in Christian art, especially popular in Italy in the 13th to 15th centuries, but continuing in popularity until the 18th century and beyond. Christ, sometimes accompanied by God the Father and the Holy Spirit in the form of a dove, places a crown on the head of Mary as Queen of Heaven. In early versions the setting is a Heaven imagined as an earthly court, staffed by saints and angels; in later versions Heaven is more often seen as in the sky, with the figures seated on clouds. The subject is also notable as one where the whole Christian Trinity are often shown together, sometimes in unusual ways. Although crowned Virgins may be seen in Eastern Orthodox icons, the coronation by the deity is not. Mary is sometimes shown, in both Eastern and Western Christian art, being crowned by one or two angels, but this is considered a different subject.

The subject became common as part of a general increase in devotion to Mary in the Early Gothic period, and is one of the commonest subjects in surviving 14th century Italian panel paintings, mostly made to go on a side-altar in a church. The great majority of Catholic churches had (and have) a side-altar or "Lady chapel" dedicated to Mary. The subject is still often enacted in rituals or popular pageants called May crownings, although the crowning is performed by human figures.

The belief in Mary as Queen of Heaven obtained the papal sanction of Pope Pius XII in his encyclical Ad Caeli Reginam (English: Queenship of Mary in Heaven) of October 11, 1954. It is also the fifth Glorious Mystery of the Rosary. The Roman Catholic Church celebrates the feast every August 22nd, where it replaced the former octave of the Assumption of Mary in 1969, a move made by Pope Paul VI. The feast was formerly celebrated on May 31st, at the end of the Marian month, where the present general calendar now commemorates the Feast of the Visitation.

Ad Caeli Reginam

A rare picture of Salus Populi Romani crowned for the Marian year 1954 by Pope Pius XII

Ad caeli reginam is an encyclical of Pope Pius XII, given at Rome, from St. Peter's, on the feast of the Maternity of the Blessed Virgin Mary, the eleventh day of October, 1954, in the sixteenth year of his Pontificate. The encyclical is an important element of the Mariology of Pope Pius XII. It established the feast Queenship of Mary.

The Church, as the encyclical, always taught that Mary is far above all other creatures in dignity, and after her Son possesses primacy over all. "You have surpassed every creature," sings St. Sophronius. "What can be more sublime than your joy, O Virgin Mother? What more noble than this grace, which you alone have received from God"? To this St. Germanus adds: "Your honor and dignity surpass the whole of creation; your greatness places you above the angels." And St. John Damascene goes so far as to say: "Limitless is the difference between God's servants and His Mother." Previous Popes are quoted: Pope Pius IX, "With a heart that is truly a mother's," does she approach the problem of our salvation, and is solicitous for the whole human race; made Queen of heaven and earth by the Lord, exalted above all choirs of angels and saints, and standing at the right hand of her only Son, Jesus Christ our Lord, she intercedes powerfully for us with a mother's prayers, obtains what she seeks, and cannot be refused." Leo XIII, said that an "almost immeasurable" power has been given Mary in the distribution of graces; St. Pius X adds that she fills this office "as by the right of a mother." Pope Pius admonishes theologians and preachers from straying from the correct course, avoiding two extremes, Marian exaggerations and excessive narrowness of mind. in, our salvation."

The encyclicals points to some countries of the world, where people are unjustly persecuted for their Christian faith and who are deprived of their divine and human rights to freedom. Reasonable demands and repeated protests have not helped them. “May the powerful Queen of creation, whose radiant glance banishes storms and tempests and brings back cloudless skies, look upon these her innocent and tormented children with eyes of mercy”

Theological basis

Queen of Heaven (Latin Regina Caeli) is one of many Queen titles used of the Virgin Mary. The title derived in part from the ancient Catholic teaching that Mary, at the end of her earthly life, was bodily and spiritually assumed into heaven, and that she is there honored as Queen.

Pius XII explained on the theological reasons for her title of Queen in a radio message to Fatima of May 13, 1946, Bendito seja:

He, the Son of God, reflects on His heavenly Mother the glory, the majesty and the dominion of His kingship, for, having been associated to the King of Martyrs in the ... work of human Redemption as Mother and cooperator, she remains forever associated to Him, with a practically unlimited power, in the distribution of the graces which flow from the Redemption. Jesus is King throughout all eternity by nature and by right of conquest: through Him, with Him, and subordinate to Him, Mary is Queen by grace, by divine relationship, by right of conquest, and by singular choice [of the Father].

According to Catholic doctrine, Mary was assumed into heaven and is with Jesus Christ, her divine Son and is represented in the Book of Revelation (chapter 11:19-12:6) as the woman clothed with the sun who gives birth to Christ.

In his 1954 encyclical Ad caeli reginam ("To the Queen of Heaven"), Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power. Ad caeli reginam states that the main principle on which the royal dignity of Mary rests is her Divine Motherhood. ... So with complete justice St. John Damascene could write: "When she became Mother of the Creator, she truly became Queen of every creature.".

Biblical basis

A statue of the Assumption of Mary typically crowned with 12 stars. A reflection of the biblical image in Revelation 12. Statue by Attard, Malta.

In the Old Testament, under some Davidic kings, the gebirah, the "Great Lady", usually the Mother of the King, held great power as advocate with the king. In 1 Kings 2:20, Solomon said to his Mother Bathsheba, seated on a throne at his right, "Make your request, Mother, for I will not refuse you." Fr. William G. Most sees here a sort of type of Mary. In the New Testament, the title has several biblical sources. At the Annunciation, the archangel Gabriel announces that [Jesus] "... will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David. He will rule over the house of Jacob forever and his reign will be without end."(Luke 1:32) The biblical precedent in ancient Israel is that the mother of the king becomes the queen mother. Mary's queenship is a share in Jesus’ kingship.

The Roman Catholic Church views Mary as the woman clothed with the sun in the Book of Revelation 12:1-3:^[5] "1 A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads." The Church accepts Revelation 12 as a reference to Mary, Israel, and the Church as a three-fold symbolism through the Book of Isaiah and affirms Mary as the mother of Jesus as the prophetic fulfilment described in Revelation 12 (cf. Isaiah 7:14, 26:17, 54:1, 66:7).

In the Old Testament the term "queen of heaven" appears in a context unrelated to Mary. The prophet Jeremiah writing circa 628 BC refers to a "queen of heaven" in chapters 7 and 44 of the Book of Jeremiah when he scolds the people for having "sinned against the Lord" due to their idolatrous practices of burning incense, making cakes and pouring out drink offerings to her. This title was probably given to Asherah, a Caananite idol and goddess worshipped in ancient Israel and Judah. For a discussion of "queen of heaven" in the Old Testament, see Queen of heaven (Antiquity).

Historical practice

Fra Angelico

In the fourth century St. Ephrem called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. A text probably coming from Origen (died c. 254) gives her the title domina, the feminine form of Latin dominus, Lord. That same title also appears in many other early writers, e.g., Jerome, and Peter Chrysologus. The first Mariological definition and basis for the title of Mary Queen of Heaven developed at the Council of Ephesus, where Mary was defined to be the Mother of God. The Council fathers specifically approved this version against the opinion, that Mary is "only" the mother of Jesus. Nobody had participated in the life of her son more, than Mary, who gave birth to the Son of God.

The word "Queen" appears about the sixth century, and is common thereafter. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. For centuries she has been invoked as the Queen of heaven.

Litany of Loreto

Rubens, 1609

She is invoked in the Litany of Loreto as:

• Queen of the Angels,
• Queen of Patriarchs,
• Queen of Prophets,
• Queen of Apostles,
• Queen of Martyrs,
• Queen of Confessors,
• Queen of Virgins,
• Queen of all Saints
• Queen of Families.
• Queen conceived without original sin
• Queen assumed into Heaven
• Queen of the Most Holy Rosary
• Queen of Peace

 

Other titles

Other titles have been added to reflect modern scientific understanding. The Second Vatican Council in 1964 referred to Mary as Queen of the Universe. Section 59 of Lumen Gentium, the Dogmatic Constitution on the Church from Vatican II, stated: "Finally, the Immaculate Virgin, preserved free from all guilt of original sin, on the completion of her earthly sojourn, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords and the conqueror of sin and death." This reference came at a time during which space exploration was beginning.

Liturgy of the Hours

Crowned statue of Our Lady of Sorrows, Warfhuizen, Holland.

The four ancient Marian antiphons of the Liturgy of the Hours express the Queenship of the Virgin Mary: the Salve Regina, the Ave Regina Caelorum, the Alma Redemptoris Mater, and the Regina Caeli. These are prayed at different times of the year, at the end of Compline.

Salve Regina

Mary as Queen of Heaven is praised in the Salve Regina "(Hail Queen)", which is sung in the time from Trinity Sunday until the Saturday before the first Sunday of Advent. In the vernacular, as a prayer to the Virgin Mary, the Hail Holy Queen is the final prayer of the Rosary. A German Benedictine monk, Hermann of Reichenau (1013-1054), allegedly composed it and it originally appeared in Latin, the prevalent language of the Catholic Church until Vatican II. Traditionally it has been sung in Latin, though many translations exist. In the Middle Ages, Salve Regina offices were held every Saturday.^[14] In the 13th century, the custom developed to greet the Queen of Heaven with the Salve Regina, which is considered the oldest of the four Marian antiphons. As a part of the Catholic Reformation, the Salve Regina was prayed every Saturday by members of the Sodality of Our Lady, a Jesuit Marian congregation. The Hail Holy Queen is also the final prayer of the Rosary.

Ave Regina Caelorum

The Ave Regina Caelorum (Hail, Queen of Heaven) is an early Marian antiphon, praising Mary, the Queen of Heaven. It is traditionally said or sung after each of the canonical hours of the Liturgy of the Hours. The prayer is used especially after Compline, the final canonical hour of prayer before going to sleep. It is prayed from the Feast of the Presentation (February 2) through the Wednesday of Holy Week. It used to be sung on the feast of the Assumption of Mary. The Ave Regina Caelorum dates back in a different musical intonation to the 12th century.^[15] Today's version is slightly different from a 12th-century intonation. The Ave Regina Caelorum has four parts: Ave, Salve, Gaude and Vale (in English: hail, rejoice, farewell). It was used for processions in honour of the Queen of Heaven. The Ave Regina Caelorum received numerous musical versions, a famous one of which was composed in 1773 by Joseph Haydn.

Alma Redemptoris Mater

The coronation of the Virgin Mary by Rubens, c. 1625

The Alma Redemptoris Mater (Loving Mother of our Savior) is recited in the Catholic Church at Compline only from the first Sunday in Advent until the Feast of the Purification (February 2). Continuing theological discussions exist as to the origin and exact timing of this Marian antiphon. It has two equal parts. The Virgin Mary is the loving Mother of the Savior, the ever-virgin with a very high position in heaven. May she listen to her people with mercy in their need for her help.

Regina Coeli

The Regina Coeli (Queen of Heaven) is an anthem of the Roman Catholic Church which replaces the Angelus at Eastertide (from Holy Saturday until the Saturday after Pentecost). It is named for its opening words in Latin. The Regina Coeli was the subject of numerous intonations throughout the centuries by known and unknown composers. Not all attributions are correct however, as an often quoted Regina Coeli by Joseph Haydn had other authors.^[16] Of unknown authorship, the anthem was in Franciscan use in the first half of the 13th century. Together with three other Marian anthems, it was incorporated in the Minorite Roman Curia Office, which the Franciscans soon popularized everywhere, and which by order of Pope Nicholas III (1277–1280) replaced all the older breviaries in the churches of Rome.^[18]

Veneration

The Catholic faith states, as a dogma, that Mary is assumed into heaven and is with Jesus Christ, her divine son. Mary should be called Queen, not only because of her Divine Motherhood of Jesus Christ, but also because God has willed her to have an exceptional role in the work of eternal salvation. Roman Catholicism employs the liturgical Latin phrase Ora Pro Nobis, meaning pray for us, and does not teach adherents to pray to saints or worship saints, but rather asks those saints to pray for them. The encyclical Ad Caeli Reginam maintains that Christ as redeemer is Lord and King. The Blessed Virgin is Queen, because of the unique manner in which she assisted in our redemption, by giving of her own substance, by freely offering Him for us, by her singular desire and petition for, and active interest. Mary was chosen Mother of Christ so she might help fulfill God's plan in the redemption of humankind; The Catholic Church from the earliest times venerated the Queen of Heaven, according to Pius XII:

From the earliest ages of the Catholic Church a Christian people, whether in time of triumph or more especially in time of crisis, has addressed prayers of petition and hymns of praise and veneration to the Queen of Heaven and never has that hope wavered which they placed in the Mother of the Divine King, Jesus Christ; nor has that faith ever failed by which we are taught that Mary, the Virgin Mother of God, reigns with a mother's solicitude over the entire world, just as she is crowned in heavenly blessedness with the glory of a Queen.

The Queenship of Mary is commemorated in the last of the Glorious Mysteries of the Holy Rosary — the Coronation of the Virgin as Queen of Heaven and Earth.

Parishes and private groups often process and crown an image of the Blessed Virgin Mary with flowers. This often is referred to as a “May Crowning.” This rite may be done on solemnities and feasts of the Blessed Virgin Mary, or other festive days, and offers the Church a chance to reflect on Mary’s role in the history of salvation.

The Virgin has been called “Queen of France” since 1638 when, partly in thanksgiving for a victory over the Huguenots and also in hope of the birth of an heir after years of childless marriage, Louis XIII officially gave her that title. Siena, Tuscany, hails the Virgin as Queen of Siena, and annually observes the race and pageant called the “palio” in her honor.

Feast of Queenship of Mary

The coronation of the Salus Populi Romani icon by Pope Pius XII in 1954.

Queenship of Mary is a Marian feast day in the liturgical calendar of the Roman Catholic Church, created by Pope Pius XII. On 11 October 1954, the Pontiff pronounced the new feast in his encyclical Ad caeli reginam. The feast was celebrated on May 31, the last day of the Marian month. The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast.^[6] In 1969, Pope Paul VI moved the feast day to August 22.

It has been placed eight days after the Solemnity of the Assumption, in order to emphasize the close bond between Mary's queenship and her glorification in body and soul next to her Son. The Second Vatican Council's Constitution on the Church states that "Mary was taken up body and soul into heavenly glory, and exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son" (Lumen Gentium, 59).^[11]

The movement to officially recognise the Queenship of Mary was initially promoted by several Catholic Mariological congresses in Lyon, France; Freiburg, Germany; and Einsiedeln, Switzerland. Gabriel Roschini founded in Rome, Italy, an international society to promote the Queenship of Mary, Pro Regalitate Mariae.^[23] Several popes had described Mary as Queen and Queen of Heaven, which was documented by Gabriel Roschini. Pope Pius XII repeated the title in numerous encyclicals and apostolic letters, especially during World War

References

• Pope Pius XII, Mariological encyclicals and bulls
  • Encyclical Fulgens Corona on the Vatican website
  • Encyclical Ad Caeli Reginam on the Vatican website
  • Encyclical Deiparae Virginis Mariae on the Vatican Website
  • Encyclical Ingruentium Malorum on the Vatican website
  • Encyclical Le Pelerinage de Lourdes on the Vatican website
  • Encyclical Mystici Corporis Christi on the Vatican website
  • Apostolic Constitution Munificentissimus Deus on the Vatican Website

• Acta Apostolicae Sedis. (AAS), Vatican City 1939-1958. Official documents of the Pontificate of Pope Pius XII

 

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Today's Snippet I:   

Book 8, Chapter 8 The Mystical City of God, 
The Divine History and Life of The Virgin Mother of God


THE CORONATION OF THE MOTHER OF GOD.

We call that the throne of the Divinity, from which God manifests Himself to the saints as the principal cause of their glory and as the infinite, eternal God, independent of all things and on whose will all creatures depend, from which He manifests Himself as the Lord, as the King, as the Judge and Master of all that is in existence. This dignity Christ the Redeemer possesses, in as far as He is God, essentially, and as far as He is man, through the hypostatic union, by which He communicates his Godhead to the humanity. Hence in heaven He is the King, the Lord and supreme Judge; and the saints, though their glory exceeds all human calculation, are as servants and inferiors of this inaccessible Majesty. In this the most holy Mary participates in a degree next inferior and in a manner otherwise ineffable and proportionate to a mere creature so closely related to the Godman; and therefore She assists forever at the right hand of her Son as Queen (Ps. 44, 10), Lady and Mistress of all creation, her dominion extending as far as that of her divine Son, although in a different manner.

After placing the most blessed Mary on this exalted and supereminent throne, the Lord declared to the courtiers of heaven all the privileges She should enjoy in virtue of this participation in his majesty. The Person of the eternal Father, as the first principle of all things, speaking to the angels and saints, said to them: "Our Daughter Mary was chosen according to our pleasure from amongst all creatures, the first one to delight Us, and who never fell from the title and position of a Daughter, such as We had given Her in our divine mind; She has a claim on our dominion, which We shall recognize by crowning Her as the legitimate and peerless Lady and Sovereign." The incarnate Word said: "To my true and natural Mother belong all the creatures which were created and redeemed by Me; and of all things over which I am King, She too shall be the legitimate and supreme Queen." The Holy Ghost said: "Since She is called my beloved and chosen Spouse, She deserves to be crowned as Queen for all eternity."

Having thus spoken the three divine Persons placed upon the head of the most blessed Mary a crown of such new splendor and value, that the like has been seen neither before nor after by any mere creature. At the same time a voice sounded from the throne saying: "My Beloved, chosen among the creatures, our kingdom is Thine; Thou shalt be the Lady and the Sovereign of the seraphim, of all the ministering spirits, the angels and of the entire universe of creatures. Attend, proceed and govern prosperously over them, for in our supreme consistory We give Thee power, majesty and sovereignty. Being filled with grace beyond all the rest, Thou hast humiliated Thyself in thy own estimation to the lowest place; receive now the supreme dignity deserved by Thee and, as a participation in our Divinity, the dominion over all the creatures of our Omnipotence. From thy royal throne to the centre of the earth Thou shalt reign; and by the power We now give Thee Thou shalt subject hell with all its demons and inhabitants. Let all of them fear Thee as the supreme Empress and Mistress of those caverns and dwelling-places of our enemies. In thy hands and at thy pleasure We place the influences and forces of the heavens, the moisture of the clouds, the growths of the earth; and of all of them do Thou distribute according to thy will, and our own will shall be at thy disposal for the execution of thy wishes. Thou shalt be the Empress and Mistress of the militant Church, its Protectress, its Advocate, its Mother and Teacher. Thou shalt be the special Patroness of the Catholic countries; and whenever they, or the faithful, or any of the children of Adam call upon Thee from their heart, serve or oblige Thee, Thou shalt relieve and help them in their labors and necessities. Thou shalt be the Friend, the Defender and the Chieftainess of all the just and of our friends; all of them Thou shalt comfort, console and fill with blessings according to their devotion to Thee. In view of all this We make Thee the Depositary of our riches, the Treasurer of our goods; we place into thy hands the helps and blessings of our grace for distribution; nothing do We wish to be given to the world, which does not pass through thy hands; and nothing do We deny, which Thou wishest to concede to men. Grace shall be diffused in thy lips for obtaining all that Thou wishest and ordainest in heaven and on earth, and everywhere shall angels and men obey Thee; because whatever is ours shall be thine, just as Thou hast always been ours; and Thou shalt reign with Us forever."

In the execution of this decree and privilege conceded to the Mistress of the world, the Almighty commanded all the courtiers of heaven, angels and men, to show Her obedience and recognize Her as their Queen and Lady. There was another mystery concealed in this wonder, namely, it was a recompense for the worship and veneration, which, as is clear from this history, the most blessed Mary, notwithstanding that She was the Mother of God, full of grace and holiness above the angels and saints, had bestowed upon the saints during her mortal pilgrimage. Although during the time when they were comprehensors and She yet a pilgrim, it was for her greater merit, that She should humble Herself beneath them all according to the ordainment of the Lord; yet now, when She was in possession of the kingdom, it was just, that She should be venerated, worshipped and extolled by them as her inferiors and vassals. This they also did in that most blessed state, in which all things are reduced to their proper proportion and order. Both the angelic spirits and the blessed souls, while rendering their adoration to the Lord with fear and worshipful reverence, rendered a like homage in its proportion to His most blessed Mother; and the saints who were there in their bodies prostrated themselves and gave bodily signs of their worship. All these demonstrations at the coronation of the Empress of heaven redounded wonderfully to her glory, to the new joy and jubilee of the saints and to the pleasure of the most blessed Trinity. Altogether festive was this day, and it produced new accidental glory in all the heavens. Those that partook more especially therein were her most fortunate spouse saint Joseph, saint Joachim and Anne and all the other relatives of the Queen, together with the thousand angels of her guard.

Within the glorious body of the Queen, over her heart, was visible to the saints a small globe or monstrance of singular beauty and splendor, which particularly roused and rouses their admiration and joy. It was there in testimony and reward of her having afforded to the sacramental Word an acceptable resting-place and sanctuary, and of her having received holy Communion so worthily, purely and holily, without any defect or imperfection, and with a devotion, love and reverence attained by none other of the saints. In regard to the other rewards and crowns corresponding to her peerless works and virtues, nothing that can be said could give any idea; and therefore I refer it to the beatific vision, where each one shall perceive them in proportion as his doings and his devotion shall have merited.

WORDS OF THE QUEEN. (The Virgin Mary speaks to Sister Mary of Agreda, Spain.)

"My daughter, if anything could lessen the enjoyment of the highest felicity and glory which I possess, and if, in it, I could be capable of any sorrow, without a doubt I would be grieved to see the holy Church and the rest of the world in its present state of labor, notwithstanding that men know me to be their Mother, Advocate and Protectress in heaven, ready to guide and assist them to eternal life. In this state of affairs, when the Almighty has granted me so many privileges as his Mother and when there are so many sources of help placed in my hands solely for the benefit of mortals and belonging to me as the Mother of clemency, it is a great cause of sorrow to me to see mortals force me to remain idle, and that, for want of calling upon me, so many souls should be lost. But if I cannot experience grief now, I may justly complain of men, that they load themselves with eternal damnation and refuse me the glory of saving their souls.

How much my intercession and the power I have in heaven are worth has never been hidden in the Church, for I have demonstrated my ability to save all by so many thousands of miracles, prodigies and favors operated in behalf of those devoted to me. With those who have called upon me in their needs I have always shown myself liberal, and the Lord has shown himself liberal to them on my account. The Most High still wishes to give liberally of his infinite treasures and resolves to favor those who know how to gain my intercession before God. This is the secure way and the powerful means of advancing the Church, of improving the Catholic reigns, of spreading the faith, of furthering the welfare of families and of states, of bringing the souls to grace and to the friendship of God. ~ Blessed Mother Mary

 

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Catechism of the Catholic Church

Part Three: Life in Christ 

SECTION ONE: Man's Vocation Life in the Spirit

CHAPTER THREE : GODS SALVATION LAW AND GRACE

Article 2:4 Christian Holiness

SECTION ONE

ONE MAN'S VOCATION LIFE IN THE SPIRIT 
1699 Life in the Holy Spirit fulfills the vocation of man (chapter one). This life is made up of divine charity and human solidarity (chapter two). It is graciously offered as salvation (chapter three).

CHAPTER THREE

GOD'S SALVATION: LAW AND GRACE

1949 Called to beatitude but wounded by sin, man stands in need of salvation from God. Divine help comes to him in Christ through the law that guides him and the grace that sustains him:

Work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure.Phil 2:12-13

Article 2

GRACE AND JUSTIFICATION

IV. Christian Holiness

2012 "We know that in everything God works for good with those who love him . . . For those whom he fore knew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. and those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified."Rom 8:28-30

2013 "All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity."LG 40 # 2 All are called to holiness: "Be perfect, as your heavenly Father is perfect."Mt 5:48

In order to reach this perfection the faithful should use the strength dealt out to them by Christ's gift, so that . . . doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor. Thus the holiness of the People of God will grow in fruitful abundance, as is clearly shown in the history of the Church through the lives of so many saints.LG 40 # 2

2014 Spiritual progress tends toward ever more intimate union with Christ. This union is called "mystical" because it participates in the mystery of Christ through the sacraments - "the holy mysteries" - and, in him, in the mystery of the Holy Trinity. God calls us all to this intimate union with him, even if the special graces or extraordinary signs of this mystical life are granted only to some for the sake of manifesting the gratuitous gift given to all.

2015 The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle.Cf. 2 Tim 4 Spiritual progress entails the ascesis and mortification that gradually lead to living in the peace and joy of the Beatitudes:

He who climbs never stops going from beginning to beginning, through beginnings that have no end. He never stops desiring what he already knows.St. Gregory of Nyssa, Hom. in Cant. 8: PG 44, 941C

2016 The children of our holy mother the Church rightly hope for the grace of final perseverance and the recompense of God their Father for the good works accomplished with his grace in communion with Jesus.Council of Trent (1547): DS 1576 Keeping the same rule of life, believers share the "blessed hope" of those whom the divine mercy gathers into the "holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband."Rev 21:2

IN BRIEF

2017 The grace of the Holy Spirit confers upon us the righteousness of God. Uniting us by faith and Baptism to the Passion and Resurrection of Christ, the Spirit makes us sharers in his life.

2018 Like conversion, justification has two aspects. Moved by grace, man turns toward God and away from sin, and so accepts forgiveness and righteousness from on high.

2019 Justification includes the remission of sins, sanctification, and the renewal of the inner man.

2020 Justification has been merited for us by the Passion of Christ. It is granted us through Baptism. It conforms us to the righteousness of God, who justifies us. It has for its goal the glory of God and of Christ, and the gift of eternal life. It is the most excellent work of God's mercy.

2021 Grace is the help God gives us to respond to our vocation of becoming his adopted sons. It introduces us into the intimacy of the Trinitarian life.

2022 The divine initiative in the work of grace precedes, prepares, and elicits the free response of man. Grace responds to the deepest yearnings of human freedom, calls freedom to cooperate with it, and perfects freedom.

2023 Sanctifying grace is the gratuitous gift of his life that God makes to us; it is infused by the Holy Spirit into the soul to heal it of sin and to sanctify it.

2024 Sanctifying grace makes us "pleasing to God." Charisms, special graces of the Holy Spirit, are oriented to sanctifying grace and are intended for the common good of the Church. God also acts through many actual graces, to be distinguished from habitual grace which is permanent in us.

2025 We can have merit in God's sight only because of God's free plan to associate man with the work of his grace. Merit is to be ascribed in the first place to the grace of God, and secondly to man's collaboration. Man's merit is due to God.

2026 The grace of the Holy Spirit can confer true merit on us, by virtue of our adoptive filiation, and in accordance with God's gratuitous justice. Charity is the principal source of merit in us before God.

2027 No one can merit the initial grace which is at the origin of conversion. Moved by the Holy Spirit, we can merit for ourselves and for others all the graces needed to attain eternal life, as well as necessary temporal goods.

2028 "All Christians . . . are called to the fullness of Christian life and to the perfection of charity" (LG 40 # 2). "Christian perfection has but one limit, that of having none" (St. Gregory of Nyssa, De vita Mos.: PG 44, 300D).

2029 "If any man would come after me, let him deny himself and take up his cross and follow me" (⇒ Mt 16:24).

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