Sunday, October 14, 2012

Sat, Oct 13, 2012 - Litany Lane Blog: Investiture, Psalms 105:1-7, Luke 11:27-28, St Edward the Confessor, Westminster Abbey


Saturday, October 13, 2012 - Litany Lane Blog: 
Investiture, Psalms 105:1-7, Luke 11:27-28, St Edward the Confessor, Westminster Abbey



Good Day Bloggers! 
Wishing everyone a Blessed Week!
Year of Faith - October 11, 2012 - November 24, 2013

P.U.S.H. (Pray Until Serenity Happens). It has a remarkable way of producing solace, peace, patience and tranquility and of course resolution...God's always available 24/7.

We are all human. We all experience birth, life and death. We all have flaws but we also all have the gift knowledge and free will as well, make the most of it. Life on earth is a stepping to our eternal home in Heaven. Its your choice whether to rise towards eternal light or lost to eternal darkness. Material items, though needed for sustenance and survival on earth are of earthly value only. The only thing that passes from this earth to Purgatory and/or Heaven is our Soul, our Spirit...it's God's perpetual gift to us...Embrace it, treasure it, nurture it, protect it...

"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012



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Today's Word:  investiture  in·ves·ti·ture  [in-ves-ti-cher]


Origin: 1350–1400; Middle English  < Medieval Latin investītūra,  equivalent to investīt ( us ) (past participle of investīre  to install; see invest) + -ūra -ure

noun
1.  the act or process of investing.
2. the formal bestowal, confirmation, or presentation of rank, office, or a possessory or prescriptive right, usually involving the giving of insignia or an official title.
3. the state of being invested,  as with a garment, quality, or office.
4. something that covers or adorns.
5. Archaic . something that invests. 


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Today's Old Testament Reading -  Psalms 105:2-7


2 Sing to him, make music for him, recount all his wonders!
3 Glory in his holy name, let the hearts that seek Yahweh rejoice!
4 Seek Yahweh and his strength, tirelessly seek his presence!
5 Remember the marvels he has done, his wonders, the judgements he has spoken.
6 Stock of Abraham, his servant, children of Jacob whom he chose!
7 He is Yahweh our God, his judgements touch the whole world.


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Today's Gospel Reading - Luke 11: 27-28


It happened that as Jesus was speaking, a woman in the crowd raised her voice and said, 'Blessed the womb that bore you and the breasts that fed you!' But he replied, 'More blessed still are those who hear the word of God and keep it!'

Reflection
• Today's Gospel is very brief, but it has a very important significance in the Gospel of Luke in general. It gives us the key to understand what Luke teaches regarding Mary, the Mother of Jesus, in the so called Gospel of the Infancy (Lk 1 and 2).

• Luke 11, 27: The exclamation of the woman. "At that time as Jesus was speaking, a woman in the crowd raised her voice and said: "Blessed the womb that bore you and the breasts that fed you!" The creative imagination of some apocryphal books suggests that the woman was a neighbour of Our Lady, there in Nazareth. She had a son called Dimas, who with other boys of Galilee at that time, went to war with the Romans, was made a prisoner and killed at the side of Jesus. He was the good thief (Lk 23, 39-43). His mother, having heard about the good that Jesus did to people, remembered her neighbour, Mary, and said: "Mary must be very happy to have such a son!"

• Luke 11, 28: The response of Jesus. Jesus responds, giving the greatest praise to his mother: "More blessed still are those who hear the word of God and keep it". Luke speaks little about Mary: here (Lk 11, 28) and in the Gospel of the infancy (Lk 1 and 2). For him, Luke, Mary is the Daughter of Sion, image of the new People of God. He represents Mary as the model for the life of the communities. In Vatican Council II, the document prepared on Mary was inserted in the last chapter of the document Lumen Gentium on the Church. Mary is the model for the Church. And especially in the way in which Mary relates with the Word of God, Luke considers her as an example for the life of the communities: "Blessed are those who hear the word of God and keep it". Mary teaches us how to accept the Word of God, how to incarnate it, live it, deepen it, make it be born and grow, allow it to shape us, even when we do not understand it, or when it makes us suffer. This is the vision which is subjacent in the Gospel of the Infancy (Lk 1 and 2). The key to understand these two chapters is given to us by today's Gospel: "Blessed are those who hear the word of God and keep it!" Let us see in these chapters how Mary enters into relationship with the Word of God.

a) Luke 1, 26-38:
The Annunciation: "Let it happen to me as you have said!"
To know how to open oneself, to accept the Word of God so that it becomes incarnate.
b) Luke 1, 39-45:
The Visitation: "Blessed is she who has believed!"
To know how to recognize the Word of God in a visit and in many other facts of life.
c) Luke 1, 46-56:
The Magnificat: "The Lord has done great things for me!"
To recognize the Word in the story of the people and sing a song of resistance and hope.
d) Luke 2, 1-20:
The Birth of Our Lord: "She pondered all these things in her heart!"
There was no place for them. The marginalized accept the Word.
e) Luke 2, 21-32:
The Presentation: "My eyes have seen the salvation!"
The many years of life purify the eyes.
f) Luke 2, 33-38:
Simeon and Anna: "A sword will pierce your soul too!"
To accept and incarnate the Word in life, to be a sign of contradiction.
g) Luke 2, 39-52:
At twelve years old in the Temple: "Did you not know that I must be in my Father's house?"
They did not understand what he meant!
Luke 11, 27-28:
The praise to the mother: "Blessed the womb that bore you!"
Blessed are those who hear the Word of God and keep it.


Personal questions
• Do you succeed in discovering the Word of God in your life?
• How do you live devotion to Mary, the Mother of Jesus?

Reference: Courtesy of Order of Carmelites, www.ocarm.org.



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Featured Item of the Day from Litany Lane





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Saint of the Day:  St. Edward The Confessor


Feast Day:  October 13
Patron Saint:



St Edward the Confessor
Edward the Confessor, (Old English: Ēadƿeard se Andettere; French: Édouard le Confesseur; 1003–05 to 4 or 5 January 1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066.

He has traditionally been seen as unworldly and pious, and his reign as notable for the disintegration of royal power in England and the advance in power of the Godwin family. His biographers, Frank Barlow and Peter Rex, dispute this, picturing him as a successful king, who was energetic, resourceful and sometimes ruthless, but whose reputation has been unfairly tarnished by the Norman conquest shortly after his death. Other historians regard this picture as only partly true, and not at all in the later part of his reign. In the view of Richard Mortimer, the return of the Godwins from exile in 1052 "meant the effective end of his exercise of power". The difference in his level of activity from the earlier part of his reign "implies a withdrawal from affairs".

He had succeeded Cnut the Great's son Harthacnut, restoring the rule of the House of Wessex after the period of Danish rule since Cnut had conquered England in 1016. When Edward died in 1066 he was succeeded by Harold Godwinson, who was defeated and killed in the same year by the Normans under William the Conqueror at the Battle of Hastings.

Edward was canonized in 1161 by Pope Alexander III, and is commemorated on 13 October by the Catholic Church of England and Wales and the Church of England. He was regarded as one of the national saints of England until King Edward III adopted Saint George as patron saint in about 1350.

Early years and exile

Edward the Confessor was the seventh son of Æthelred the Unready, and the first by his second wife Emma, sister of Richard, Duke of Normandy. Edward was born between 1003 and 1005 in Islip, Oxfordshire, and is first recorded as a 'witness' to two charters in 1005. He had one full brother, Alfred, and a sister, Godgifu. In charters he was always listed behind his older half-brothers, showing that he ranked behind them.

During his childhood aliens were the target of Viking raids and invasions under Sweyn Forkbeard and his son, Cnut. Following Sweyn's seizure of the throne in 1013, Emma fled to Normandy, followed by Edward and Alfred, and then by Æthelred. Sweyn died in February 1014, and leading Englishmen invited Æthelred back on condition that he promised to rule 'more justly' than before. Æthelred agreed, sending Edward back with his ambassadors.[8] Æthelred died in April 1016, and he was succeeded by Edward's older half brother Edmund Ironside, who carried on the fight against Sweyn's son, Cnut. According to Scandinavian tradition, Edward fought alongside Edmund; as Edward was at most thirteen years old at the time, the story is disputed. Edmund died in November 1016, and Cnut became undisputed king. Edward then again went into exile with his brother and sister, but his mother had no taste for the sidelines, and in 1017 she married Cnut. In the same year Cnut had Edward's last surviving elder half-brother, Eadwig, executed, leaving Edward as the leading Anglo-Saxon claimant to the throne.

Edward spent a quarter of a century in exile, probably mainly in Normandy, although there is no evidence of his location until the early 1030s. He probably received support from his sister Godgifu, who married Drogo of Mantes, count of Vexin in about 1024. In the early 1030s Edward witnessed four charters in Normandy, signing two of them as king of England. According to the Norman chronicler, William of Jumièges, Robert I, Duke of Normandy attempted an invasion of England to place Edward on the throne in about 1034, but it was blown off course to Jersey. He also received support for his claim to the throne from a number of continental abbots, particularly Robert, abbot of the Norman abbey of Jumièges, who was later to become Edward's Archbishop of Canterbury. Edward was said to have developed an intense personal piety during this period, but modern historians regard this as a product of the later medieval campaign for his canonisation. In Frank Barlow's view "in his lifestyle would seem to have been that of a typical member of the rustic nobility". He appeared to have a slim prospect of acceding to the English throne during this period, and his ambitious mother was more interested in supporting Harthacnut, her son by Cnut.

Cnut died in 1035, and Harthacnut succeeded as king of Denmark. It is unclear whether he was intended to have England as well, but he was too much occupied in defending his position there to come to England to make good any claim. It was therefore decided that his elder half-brother, Harold Harefoot should act as regent, while Emma held Wessex on Harthacnut's behalf. In 1036 Edward and his brother Alfred separately came to England. Emma later claimed that they came in response to a letter inviting them to visit her which had been forged by Harold, but historians believe that she probably did invite them in an effort to counter Harold's growing popularity. Alfred was captured by Godwin, Earl of Wessex who turned him over to Harold Harefoot. He had Alfred blinded by forcing red hot pokers into his eyes to make him unsuitable for kingship, and Alfred died soon after as a result of his wounds. The murder is thought to be the source of much of Edward's later hatred for the Earl and one of the primary reasons for Godwin's banishment in autumn 1051. Edward is said to have fought a successful skirmish near Southampton, and then retreated back to Normandy. He thus showed his prudence, but he had some reputation as a soldier in Normandy and Scandinavia.

In 1037 Harold was accepted as king, and the following year he expelled Emma, who retreated to Bruges. She then summoned Edward and demanded his help for Harthacnut, but he refused as he had no resources to launch an invasion, and disclaimed any interest for himself in the throne. Harthacnut, his position in Denmark now secure, did plan an invasion, but Harold died in 1040, and Harthacnut was able to cross unopposed with his mother to take the English throne.

In 1041, Harthacnut invited Edward back to England, probably as heir because he knew he had not long to live. The 12th century Quadripartitus, in an account regarded as convincing by historian John Maddicott, states that he was recalled by the intervention of Bishop Ælfwine of Winchester and Earl Godwin. Edward met "the thegns of all England" at Hursteshever, probably Hurst Head, a shingle spit opposite the Isle of Wight which was the site of the later Hurst Castle. There he was received as king in return for his oath that he would continue the laws of Cnut. According to the Anglo-Saxon Chronicle Edward was sworn in as king alongside Harthacnut, but a diploma issued by Harthacnut in 1042 describes him as the king's brother.


Early reign


Following Harthacnut's death on 8 June 1042, Godwin, the most powerful of the English earls, supported Edward, who succeeded to the throne. The Anglo-Saxon Chronicle describes the popularity he enjoyed at his accession — "before he [Harthacnut] was buried, all the people chose Edward as king in London."  Edward was crowned at the cathedral of Winchester, the royal seat of the West Saxons, on 3 April 1043.


Edward complained that his mother had "done less for him than he wanted before he became king, and also afterwards". In November 1043 he rode to Winchester with his three leading earls, Leofric of Mercia, Godwin and Siward of Northumbria, to deprive her of her property, possibly because she was holding on to treasure which belonged to the king. Her adviser, Stigand, was deprived of his bishopric of Elham in East Anglia. However, both were soon restored to favour. Emma died in 1052.

Edward's position when he came to the throne was weak. Effective rule required keeping on terms with the three leading earls, but loyalty to the ancient house of Wessex had been eroded by the period of Danish rule, and only Leofric was descended from a family which had served Æthelred. Siward was probably Danish, and although Godwin was English, he was one of Cnut's new men, married to Cnut's former sister-in-law. However, in his early years Edward restored the traditional strong monarchy, showing himself, in Frank Barlow's view, "a vigorous and ambitious man, a true son of the impetuous Æthelred and the formidable Emma."

In 1043 Godwin's eldest son Sweyn was appointed to an earldom in the south-west midlands, and on 23 January 1045 Edward married Godwin's daughter Edith. Soon afterwards, her brother Harold and her Danish cousin Beorn Estrithson, were also given earldoms in southern England. Godwin and his family now ruled subordinately all of Southern England. However, in 1047 Sweyn was banished for abducting the Abbess of Leominster. In 1049 he returned to try to regain his earldom, but this was said to have been opposed by Harold and Beorn, probably because they had been given Sweyn's land in his absence. Sweyn murdered his cousin Beorn and went again into exile, and Edward's nephew, Ralph was given Beorn's earldom, but the following year Sweyn's father was able to secure his reinstatement.

The wealth of Edward's lands exceeded that of the greatest earls, but they were scattered among the southern earldoms. He had no personal powerbase, and he does not seem to have attempted to build one. In 1050–51 he even paid off the fourteen foreign ships which constituted his standing navy and abolished the tax raised to pay for it. However in ecclesiastical and foreign affairs he was able to follow his own policy. King Magnus of Norway aspired to the English throne, and in 1045 and 1046, fearing an invasion, Edward took command of the fleet at Sandwich. Beorn's elder brother, Sweyn of Denmark "submitted himself to Edward as a son", hoping for his help in his battle with Magnus for control of Denmark, but in 1047 Edward rejected Godwin's demand that he send aid to Sweyn, and it was only Magnus's death in October that saved England from attack and allowed Sweyn to take the Danish throne.

Modern historians reject the traditional view that Edward mainly employed Norman favourites, but he did have foreigners in his household, including a few Normans, who became unpopular. Chief among them was Robert, abbot of the Norman abbey of Jumièges, who had known Edward from the 1030s and came to England with him in 1041, becoming bishop of London in 1043. According to the Vita Edwardi, he became "always the most powerful confidential adviser to the king".


The crisis of 1051–1052

In ecclesiastical appointments, Edward and his advisers showed a bias against candidates with local connections, and when the clergy and monks of Canterbury elected a relative of Godwin as Archbishop of Canterbury in 1051, Edward rejected him and appointed Robert of Jumièges, who claimed that Godwin was in illegal possession of some archiepiscopal estates. In September Edward was visited by his brother-in-law, Godgifu's second husband, Eustace, count of Boulogne. His men caused an affray in Dover, and Edward ordered Godwin as earl of Kent to punish the town's burgesses, but he took their side and refused. Edward seized the chance to bring his over-mighty earl to heel. Archbishop Robert accused Godwin of plotting to kill the king, just as he had killed his brother Alfred in 1036, while Leofric and Siward supported the king and called up their vassals. Sweyn and Harold called up their own vassals, but neither side wanted a fight, and Godwin and Sweyn appear to have each given a son as hostage, who were sent to Normandy. The Godwins' position disintegrated as their men were not willing to fight the king. When Stigand, who was acting as intermediary, conveyed the king's jest that Godwin could have his peace if he could restore Alfred and his companions alive and well, Godwin and his sons fled, going to Flanders and Ireland. Edward repudiated Edith and sent her to a nunnery, perhaps because she was childless, and Archbishop Robert urged her divorce.

Sweyn went on pilgrimage to Jerusalem (dying on his way back), but Godwin and his other sons returned with an army following a year later, and received considerable support, while Leofric and Siward failed to support the king. Both sides were concerned that a civil war would leave the country open to foreign invasion. The king was furious, but he was forced to give way and restore Godwin and Harold to their earldoms, while Robert of Jumierges and other Frenchmen fled, fearing Godwin's vengeance. Edith was restored as queen, and Stigand, who had again acted as an intermediary between the two sides in the crisis, was appointed Archbishop of Canterbury in Robert's place. Stigand retained his existing bishopric of Winchester, and his pluralism was to be a continuing source of dispute with the pope. Edward's nephew, Earl Ralph, who had been one of his chief supporters in the crisis of 1051–52, may have received Sweyn's marcher earldom of Hereford at this time.


Later reign

Until the mid-1050s Edward was able to structure his earldoms so as to prevent the Godwins becoming dominant. Godwin himself died in 1053 and although Harold succeeded to his earldom of Wessex, none of his other brothers were earls at this date. His house was then weaker than it had been since Edward's succession, but a succession of deaths in 1055–57 completely changed the picture. In 1055 Siward died but his son was considered too young to command Northumbria, and Harold's brother, Tostig was appointed. In 1057 Leofric and Ralph died, and Leofric's son Ælfgar succeeded as Earl of Mercia, while Harold's brother Gyrth succeeded Ælfgar as Earl of East Anglia. The fourth surviving Godwin brother, Leofwine, was given an earldom in the south-east carved out of Harold's territory, and Harold received Ralph's territory in compensation. Thus by 1057 the Godwin brothers controlled all of England subordinately apart from Mercia. It is not known whether Edward approved of this transformation or whether he had to accept it, but from this time he seems to have begun to withdraw from active politics, devoting himself to hunting, which he pursued each day after attending church.

In the 1050s, Edward pursued an aggressive, and generally successful, policy in dealing with Scotland and Wales. Malcolm Canmore was an exile at Edward's court after Macbeth killed his father, Duncan I, and seized the Scottish throne. In 1054 Edward sent Siward to invade Scotland. He defeated Macbeth, and Malcolm, who had accompanied the expedition, gained control of southern Scotland. By 1058 Malcolm had killed Macbeth in battle and taken the Scottish throne. In 1059 he visited Edward, but in 1061 he started raiding Northumbria with the aim of adding it to his territory.

In 1053 Edward ordered the assassination of the south Welsh prince, Rhys ap Rhydderch in reprisal for a raid on England, and Rhys's head was delivered to him. In 1055 Gruffydd ap Llywelyn established himself as the ruler of all Wales, and allied himself with Ælfgar of Mercia, who had been outlawed for treason. They defeated Earl Ralph at Hereford, and Harold had to collect forces from nearly all of England to drive the invaders back into Wales. Peace was concluded with the reinstatement of Ælfgar, who was able to succeed as Earl of Mercia on his father's death in 1057. Gruffydd swore an oath to be a faithful under-king of Edward. Ælfgar appears to have died in 1062 and his young son Edwin was allowed to succeed as Earl of Mercia, but Harold then launched a surprise attack on Gruffydd. He escaped, but when Harold and Tostig attacked again the following year, he retreated and was killed by Welsh enemies. Edward and Harold were then able to impose vassallage on some Welsh princes.

In October 1065 Harold's brother, Tostig, the earl of Northumbria, was hunting with the king when his thegns in Northumbria rebelled against his rule, which they claimed was oppressive, and killed some 200 of his followers. They nominated Morcar, the brother of Edwin of Mercia, as earl, and invited the brothers to join them in marching south. They met Harold at Northampton, and Tostig accused Harold before the king of conspiring with the rebels. Tostig seems to have been a favourite with the king and queen, who demanded that the revolt be suppressed, but neither Harold nor anyone else would fight to support Tostig. Edward was forced to submit to his banishment, and the humiliation may have caused a series of strokes which led to his death. He was too weak to attend the dedication of his new church at Westminster, which was then still incomplete, on 28 December.

Edward probably entrusted the kingdom to Harold and Edith shortly before he died on 4 or 5 January 1066. On 6 January he was buried in Westminster Abbey, and Harold was crowned on the same day.

The succession

Historians have puzzled over Edward's intentions for the succession since William of Malmesbury in the early 12th century. One school of thought supports the Norman case that Edward always intended William the Conqueror to be his heir, accepting the medieval claim that Edward had already decided to be celibate before he married, but most historians believe that he hoped to have an heir by Edith at least until his quarrel with Godwin in 1051. William may have visited Edward during Godwin's exile, and he is thought to have promised William the succession at this time, but historians disagree how seriously he meant the promise, and whether he later changed his mind.

Edmund Ironside's son, Edward Ætheling, had the best claim to be considered Edward's heir. He had been taken as a young child to Hungary, and in 1054 Bishop Ealdred of Worcester visited the Holy Roman Emperor, Henry III to secure his return, probably with a view to becoming Edward's heir. The exile returned to England in 1057 with his family, but died almost immediately. His son Edgar, who was then about five years old, was brought up at the English court. He was given the designation Ætheling, meaning throneworthy, which may mean that Edward considered making him his heir, and he was briefly declared king after Harold's death in 1066. However, Edgar was absent from witness lists of Edward's diplomas, and there is no evidence in the Domesday Book that he was a substantial landowner, which suggests that he was marginalised at the end of Edward's reign.

After the mid-1050s, Edward seems to have withdrawn from affairs as he became increasingly dependent on the Godwins, and may have become reconciled to the idea that one of them would succeed him. The Normans claimed that Edward sent Harold to Normandy in about 1064 to confirm the promise of the succession to William. The strongest evidence comes from a Norman apologist, William of Poitiers. According to his account, shortly before the Battle of Hastings, Harold sent William an envoy who admitted that Edward had promised the throne to William but argued that this was overridden by his deathbed promise to Harold. In reply, William did not dispute the deathbed promise, but argued that Edward's prior promise to him took precedence.

In Richard Baxter's view, Edward's "handling of the succession issue was dangerously indecisive, and contributed to one of the greatest catastrophes to which the English have ever succumbed."


Westminster Abbey

Edward's Norman sympathies are most clearly seen in the major building project of his reign, Westminster Abbey, the first Norman Romanesque church in England. This was commenced between 1042 and 1052 as a royal burial church, consecrated on 28 December 1065, completed after his death in about 1090, and demolished in 1245 to make way for Henry III's new building, which still stands. It was very similar to Jumièges Abbey, which was built at the same time. Robert of Jumièges must have been closely involved in both buildings, although it is not clear which is the original and which the copy.

Edward does not appear to have been interested in books and its associated arts, but his Abbey played a vital role in the development of English Romanesque architecture, and shows that he was an innovating and generous patron of the church.


Canonisation

Edward the Confessor was the first Anglo-Saxon and the only king of England to be canonised, but he was part of a tradition of (uncanonised) English royal saints, such as Eadburh of Winchester, a daughter of Edward the Elder, Edith of Wilton, a daughter of Edgar the Peaceful, and King Edward the Martyr. With his proneness to fits of rage and love of hunting Edward is regarded by most historians as an unlikely saint, and his canonisation as political, although some argue that his cult started so early that it must have had something credible to build on.
 
Edward displayed a worldly attitude in his church appointments. When he appointed Robert of Jumièges as Archbishop of Canterbury in 1051, he chose the leading craftsman Spearhafoc to replace Robert as Bishop of London. Robert refused to consecrate him, saying that the pope had forbidden it, but Spearhafoc occupied the bishopric for several months with Edward's support. After the Godwins fled the country, Edward expelled Spearhafoc, who fled with a large store of gold and gems which he had been given to make Edward a crown. Stigand was the first archbishop of Canterbury not to be a monk in almost a hundred years, and he was said to have been excommunicated by several popes because he held Canterbury and Winchester in plurality. Several bishops sought consecration abroad because of the irregularity of Stigand's position. Edward usually preferred clerks to monks for the most important and richest bishoprics, and he probably accepted gifts from candidates for bishoprics and abbacies. However, his appointments were generally respectable.

After 1066 there was a subdued cult of Edward as a saint, possibly discouraged by the early Norman abbots of Westminster, which gradually increased in the early twelfth century. Osbert of Clare, the prior of Westminster Abbey, then started to campaign for Edward's canonization, aiming to increase the wealth and power of the Abbey. By 1138, he had converted the Vita Ædwardi, the life of Edward commissioned by his widow, into a conventional saint's life. He seized on an ambiguous passage which might have meant that their marriage was chaste, perhaps to give the idea that Edith's childlessness was not her fault, to claim that Edward had been celibate. In 1139 Osbert went to Rome to petition for Edward's canonisation with the support of King Stephen, but he lacked the full support of the English hierarchy and Stephen had quarrelled with the church, so Pope Innocent II postponed a decision, declaring that Osbert lacked sufficient testimonials of Edward's holiness.

In 1159 there was a disputed election to the papacy, and Henry II's support helped to secure recognition of Pope Alexander III. In 1160 a new abbot of Westminster, Laurence, seized the opportunity to renew Edward's claim. This time, it had the full support of the king and the English hierarchy, and a grateful pope issued the bull of canonization on 7 February 1161, the result of a conjunction of the interests of Westminster Abbey, King Henry II and Pope Alexander III He was called 'Confessor' as the name for someone who was believed to have lived a saintly life but was not a martyr or churchman. In the 1230s King Henry III became attached to the cult of Saint Edward, and he commissioned a new life by Matthew Paris. Henry also constructed a grand new tomb for Edward in a rebuilt Westminster Abbey in 1269.

Until about 1350, Edmund the Martyr, Gregory the Great and Edward the Confessor were regarded as English national saints, but Edward III preferred the more war-like figure of St George, and in 1348 he established the Order of the Garter with St George as its patron. It was located at Windsor Castle, and its chapel of St Edward the Confessor was re-dedicated to St George, who was acclaimed in 1351 as patron of the English race. Edward was never a popular saint, but he was important to the Norman dynasty, which claimed to be the successor of Edward as the last legitimate Anglo-Saxon king.

The shrine of Saint Edward the Confessor in Westminster Abbey remains where it was after the final translation of his body to a chapel east of the sanctuary on 13 October 1269 by Henry III. The day of his translation, 13 October (his first translation had also been on that date in 1163), is regarded as his feast day, and each October the Abbey holds a week of festivities and prayer in his honour. For some time the Abbey had claimed that it possessed a set of coronation regalia that Edward had left for use in all future coronations. Following Edward's canonisation, these were regarded as holy relics, and thereafter they were used at all English coronations from the 13th century until the destruction of the regalia by Oliver Cromwell in 1649.

13 October is an optional feast day for Edward the Confessor for the Catholic Church of England and Wales, and the Church of England's calendar of saints designates it as a Lesser Festival. He is regarded as one of the patron saints of difficult marriages.


In popular culture


Edward is depicted as the central saint of the Wilton Diptych (c. 1395–99), a devotional piece made for Richard II, but now in the collection of the National Gallery. The reverse of the piece carries Edward's arms; and Richard's badge of a white hart. The panel painting dates from the end of the 14th century.

In Act 3, Scene VI of Shakespeare's Macbeth (c. 1603–06) Lennox refers to Edward as "the most pious Edward," and in Act 4, Scene III, Malcolm describes his powers of healing those afflicted with "the evil", or scrofula. He is the central figure in Alfred Duggan's 1960 historical novel The Cunning of the Dove.

He is featured in Sara Douglass' novel God's Concubine.

On screen he has been portrayed by Eduard Franz in the film Lady Godiva of Coventry (1955), George Howe in the BBC TV drama series Hereward the Wake (1965), Donald Eccles in the two-part BBC TV play Conquest (1966; part of the series Theatre 625), Brian Blessed in Macbeth (1997), based on the Shakespeare play (although he does not appear in the play itself), and Adam Woodroffe in an episode of the British TV series Historyonics entitled "1066" (2004). In 2002, he was portrayed by Lennox Greaves in the Doctor Who audio adventure Seasons of Fear

References

  • Anglo-Saxon Chronicle, tr. Michael Swanton, The Anglo-Saxon Chronicles. 2nd ed. London, 2000.
  • Aelred of Rievaulx, Life of St. Edward the Confessor, translated Fr. Jerome Bertram (first English translation) St. Austin Press ISBN 1-901157-75-X
  • Barlow, Frank, Edward the Confessor, Oxford University Press, 1997
  • Barlow, Frank, Edward (St Edward; known as Edward the Confessor), Oxford Online Dictionary of National Biography, 2004
  • Maddicott, J. R. (2004). "Edward the Confessor's Return to England in 1041". English Historical Review (Oxford University Press) CXIX (482): 650–666. http://ehr.oxfordjournals.org.ezproxy.londonlibrary.co.uk/content/119/482/650.full.pdf+html.
  • Mortimer, Richard ed., Edward the Confessor: The Man and the Legend, The Boydell Press, Woodbridge, 2009 ISBN 978-1-84383-436-6
  • O'Brien, Bruce R.: God's peace and king's peace : the laws of Edward the Confessor, Philadelphia, Pa. : University of Pennsylvania Press, 1999, ISBN 0-8122-3461-8
  • The Life of King Edward who rests at Westminster (Vita Ædwardi Regis) ed. and trans. Frank Barlow, Clarendon Press, Oxford, 1992
  • Rex, Peter, King & Saint: The Life of Edward the Confessor, The History Press, Stroud, 2008
  • The Waltham Chronicle ed. and trans. Leslie Watkiss and Marjorie Chibnall, Oxford Medieval Texts, OUP, 1994
  • William of Malmesbury, The History of the English Kings, i, ed.and trans. R.A.B. Mynors, R.M.Thomson and M.Winterbottom, Oxford Medieval Texts, OUP 1998


 
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Today Snippet: Westminster Abbey, England




The Collegiate Church of St Peter at Westminster, popularly known as Westminster Abbey, is a large, mainly Gothic church, in the City of Westminster, London, United Kingdom, located just to the west of the Palace of Westminster. It is the traditional place of coronation and burial site for English, later British and later still (and currently) monarchs of the Commonwealth realms. The abbey is a Royal Peculiar and briefly held the status of a cathedral from 1540 to 1550.

Westminster Abbey is a collegiate church governed by the Dean and Chapter of Westminster, as established by Royal charter of Queen Elizabeth I in 1560, which created it as the Collegiate Church of St Peter Westminster and a Royal Peculiar under the personal jurisdiction of the Sovereign. The members of the Chapter are the Dean and four residentiary canons, assisted by the Receiver General and Chapter Clerk. One of the canons is also Rector of St Margaret's Church, Westminster, and often holds also the post of Chaplain to the Speaker of the House of Commons. In addition to the Dean and canons, there are at present two full-time minor canons, one is precentor, and the other is sacrist. The office of Priest Vicar was created in the 1970s for those who assist the minor canons. Together with the clergy and Receiver General and Chapter Clerk, various lay officers constitute the college, including the Organist and Master of the Choristers, the Registrar, the Auditor, the Legal Secretary, the Surveyor of the Fabric, the Head Master of the Choir School, the Keeper of the Muniments and the Clerk of the Works, as well as 12 lay vicars, 10 choristers and the High Steward and High Bailiff. There are also 40 Queen's Scholars who are pupils at Westminster School (the School has its own Governing Body). Those who are most directly concerned with liturgical and ceremonial matters are the two minor canons and the organist and Master of the Choristers.

History

According to a tradition first reported by Sulcard in about 1080, the Abbey was first founded in the time of Mellitus (d. 624), Bishop of London, on the present site, then known as Thorn Ey (Thorn Island); based on a late tradition that a fisherman called Aldrich on the River Thames saw a vision of Saint Peter near the site. This seems to be quoted to justify the gifts of salmon from Thames fishermen that the Abbey received in later years. In the present era, the Fishmonger's Company still gives a salmon every year. The proven origins are that in the 960s or early 970s, Saint Dunstan, assisted by King Edgar, installed a community of Benedictine monks here.

1042: Edward the Confessor starts rebuilding St. Peter's Abbey

Between 1042 and 1052 King Edward the Confessor began rebuilding St Peter's Abbey in order to provide himself with a royal burial church. It was the first church in England built in the Norman Romanesque style. It was not completed until around 1090 but was consecrated on 28 December 1065, only a week before the Confessor's death on 5 January 1066. The next day he was buried in the church, and nine years later his wife Edith was buried alongside him. His successor, Harold II, was probably crowned in the Abbey, although the first documented coronation is that of William the Conqueror later the same year.


The only extant depiction of Edward's abbey, together with the adjacent Palace of Westminster, is in the Bayeux Tapestry. Some of the lower parts of the monastic dormitory, an extension of the South Transept, survive in the Norman Undercroft of the Great School, including a door said to come from the previous Saxon abbey. Increased endowments supported a community increased from a dozen monks in Dunstan's original foundation, up to a maximum about eighty monks, although there was also a large community of lay brothers who supported the Monastery's extensive property and activities.

1245: Henry III starts construction of the present church



A layout plan dated 1894
Construction of the present church was begun in 1245 by Henry III who had selected the site for his burial. The abbot and monks, in proximity to the royal Palace of Westminster, the seat of government from the later 12th century, became a powerful force in the centuries after the Norman Conquest: the abbot often was employed on royal service and in due course took his place in the House of Lords as of right. Released from the burdens of spiritual leadership, which passed to the reformed Cluniac movement after the mid-tenth century, and occupied with the administration of great landed properties, some of which lay far from Westminster, "the Benedictines achieved a remarkable degree of identification with the secular life of their times, and particularly with upper-class life", Barbara Harvey concludes, to the extent that her depiction of daily life provides a wider view of the concerns of the English gentry in the High and Late Middle Ages. The proximity of the Palace of Westminster did not extend to providing monks or abbots with high royal connections; in social origin the Benedictines of Westminster were as modest as most of the order. The abbot remained Lord of the Manor of Westminster as a town of two to three thousand persons grew around it: as a consumer and employer on a grand scale the monastery helped fuel the town economy, and relations with the town remained unusually cordial, but no enfranchising charter was issued during the Middle Ages. The Abbey built shops and dwellings on the west side, encroaching upon the sanctuary.

The abbey became the coronation site of Norman kings, but none were buried there until Henry III, intensely devoted to the cult of the Confessor, rebuilt the abbey in Anglo-French Gothic style as a shrine to venerate King Edward the Confessor and as a suitably regal setting for Henry's own tomb, under the highest Gothic nave in England. The Confessor's shrine subsequently played a great part in his canonisation. The work continued between 1245 and 1517 and was largely finished by the architect Henry Yevele in the reign of Richard II. Henry VII added a Perpendicular style chapel dedicated to the Blessed Virgin Mary in 1503 (known as the Henry VII Chapel). Much of the stone came from Caen, in France (Caen stone), the Isle of Portland (Portland stone) and the Loire Valley region of France (tuffeau limestone).

1500s and 1600s: dissolution and restoration

In 1535, the abbey's annual income of £2400–2800 (£980,000 to £1,140,000 as of 2012), during the assessment attendant on the Dissolution of the Monasteries rendered it second in wealth only to Glastonbury Abbey.

1540-1550: 10 years as a cathedral

Henry VIII assumed direct royal control in 1539 and granted the abbey the status of a cathedral by charter in 1540, simultaneously issuing letters patent establishing the Diocese of Westminster. By granting the abbey cathedral status Henry VIII gained an excuse to spare it from the destruction or dissolution which he inflicted on most English abbeys during this period. Westminster was a cathedral only until 1550. The expression "robbing Peter to pay Paul" may arise from this period when money meant for the abbey, which is dedicated to Saint Peter, was diverted to the treasury of St Paul's Cathedral. The Abbey was restored to the Benedictines under the Catholic Mary I of England, but they were again ejected under Elizabeth I in 1559. In 1579, Elizabeth re-established Westminster as a "Royal Peculiar"—a church responsible directly to the Sovereign, rather than to a diocesan bishop—and made it the Collegiate Church of St Peter (that is, a church with an attached chapter of canons, headed by a dean). The last abbot was made the first dean. It suffered damage during the turbulent 1640s, when it was attacked by Puritan iconoclasts, but was again protected by its close ties to the state during the Commonwealth period. Oliver Cromwell was given an elaborate funeral there in 1658, only to be disinterred in January 1661 and posthumously hanged from a nearby gibbet.

1722-1745: western towers constructed

The Abbey's two western towers were built between 1722 and 1745 by Nicholas Hawksmoor, constructed from Portland stone to an early example of a Gothic Revival design. Purbeck marble was used for the walls and the floors of Westminster Abbey, even though the various tombstones are made of different types of marble. Further rebuilding and restoration occurred in the 19th century under Sir George Gilbert Scott. A narthex (a portico or entrance hall) for the west front was designed by Sir Edwin Lutyens in the mid 20th century but was not executed. Images of the Abbey prior to the construction of the towers are scarce, though the Abbey's official website states that the building was without towers following Yevele's renovation, with just the lower segments beneath the roof level of the Nave completed.

Until the 19th century, Westminster was the third seat of learning in England, after Oxford and Cambridge. It was here that the first third of the King James Bible Old Testament and the last half of the New Testament were translated. The New English Bible was also put together here in the 20th century. Westminster suffered minor damage during the Blitz on 15 November 1940.

In the 1990s two icons by Russian icon painter Sergei Fyodorov were hung in the Abbey. On 6 September 1997 the funeral of Diana, Princess of Wales was held at the Abbey. On 17 September 2010 Pope Benedict XVI became the first pope to set foot in the Abbey.

Coronations

Since the coronations in 1066 of both King Harold and William the Conqueror, coronations of English and British monarchs were held in the Abbey. Henry III was unable to be crowned in London when he first came to the throne because the French prince Louis had taken control of the city, and so the king was crowned in Gloucester Cathedral. However, this coronation was deemed by the Pope to be improper, and a further coronation was held in the Abbey on 17 May 1220. The Archbishop of Canterbury is the traditional cleric in the coronation ceremony.

King Edward's Chair (or St Edward's Chair), the throne on which English and British sovereigns have been seated at the moment of coronation, is housed within the Abbey and has been used at every coronation since 1308. From 1301 to 1996 (except for a short time in 1950 when it was temporarily stolen by Scottish nationalists), the chair also housed the Stone of Scone upon which the kings of Scots are crowned. Although the Stone is now kept in Scotland, in Edinburgh Castle, at future coronations it is intended that the Stone will be returned to St Edward's Chair for use during the coronation ceremony.

Royal weddings

Since 1100, there have been at least 16 royal weddings at Westminster Abbey. Only two were weddings of reigning monarchs (Henry I and Richard II), and there were none at all for more than five centuries between 1382 and 1919.



Chronology

  1. 11 November 1100: King Henry I of England was married to Matilda of Scotland
  2. 4 January 1243: Richard, Earl of Cornwall (later King of Germany), brother of King Henry III of England, to Sanchia of Provence (his second wife). Sanchia was sister of Eleanor of Provence, Henry III’s queen.
  3. 9 April 1269: Edmund of Crouchback, 1st Earl of Leicester and Lancaster, son of King Henry III was married to Lady Aveline de Forz
  4. 30 April 1290: Joan of Acre, daughter of King Edward I was married to the 7th Earl of Gloucester
  5. 8 July 1290: Margaret of England, daughter of King Edward I was married to John II, son of Duke of Brabant
  6. 20 January 1382: King Richard II of England was married to Anne of Bohemia
  7. 27 February 1919: Princess Patricia of Connaught was married to Capt the Hon Alexander Ramsay
  8. 28 February 1922: The Princess Mary, daughter of King George V was married to Viscount Lascelles
  9. 26 April 1923: The Prince Albert, Duke of York (later King George VI), second son of King George V was married to Lady Elizabeth Bowes-Lyon (later to become Queen Elizabeth The Queen Mother)
  10. 29 November 1934: The Prince George, Duke of Kent, son of King George V was married to Princess Marina of Greece and Denmark
  11. 20 November 1947: The Princess Elizabeth (now Queen Elizabeth II), elder daughter of King George VI was married to The Duke of Edinburgh (who was Lt Philip Mountbatten until that morning)
  12. 6 May 1960: The Princess Margaret, second daughter of King George VI was married to Antony Armstrong-Jones (later Earl of Snowdon)
  13. 24 April 1963: Princess Alexandra of Kent was married to the Hon Angus Ogilvy
  14. 14 November 1973: The Princess Anne, only daughter of Elizabeth II was married to Captain Mark Phillips
  15. 23 July 1986: The Prince Andrew, Duke of York, second son of Elizabeth II, was married to Miss Sarah Ferguson
  16. 29 April 2011: Prince William, Duke of Cambridge, grandson of Elizabeth II, was married to Miss Catherine Middleton

 

Burials and memorials

Henry III rebuilt the Abbey in honour of the Royal Saint Edward the Confessor whose relics were placed in a shrine in the sanctuary. Henry III himself was interred nearby, as were many of the Plantagenet kings of England, their wives and other relatives. Until the death of George II in 1760, most Kings and Queens were buried in the Abbey, some notable exceptions being Edward IV, Henry VIII and Charles I who are buried in St George's Chapel at Windsor Castle. Most monarchs and royals who died after 1760 are buried either in St George's Chapel or at Frogmore to the east of Windsor Castle.

From the Middle Ages, aristocrats were buried inside chapels, while monks and other people associated with the Abbey were buried in the Cloisters and other areas. One of these was Geoffrey Chaucer, who was buried here as he had apartments in the Abbey where he was employed as master of the King's Works. Other poets, writers and musicians were buried or memorialised around Chaucer in what became known as Poets' Corner. Abbey musicians such as Henry Purcell were also buried in their place of work.

Subsequently, it became one of Britain's most significant honours to be buried or commemorated here. The practice of burying national figures in the Abbey began under Oliver Cromwell with the burial of Admiral Robert Blake in 1657. The practice spread to include generals, admirals, politicians, doctors and scientists such as Isaac Newton, buried on 4 April 1727, and Charles Darwin, buried 26 April 1882. Another was William Wilberforce, the man who abolished slavery in the United Kingdom and the Plantations, he was buried on 3 August 1833, Wilberforce was buried in the north transept, close to his friend the former Prime Minister William Pitt.

During the early 20th century it became increasingly common to bury cremated remains rather than coffins in the Abbey. In 1905 the actor Sir Henry Irving was cremated and his ashes buried in Westminster Abbey, thereby becoming the first person ever to be cremated prior to interment at the Abbey. Since 1936, no individual has been buried in a coffin in Westminster Abbey or its cloisters; the only exceptions to this rule are the Dukes of Northumberland, who own a private vault in the Abbey.

In the floor, just inside the great west door, in the centre of the nave, is the tomb of The Unknown Warrior, an unidentified British soldier killed on a European battlefield during the First World War. He was buried in the Abbey on 11 November 1920. There are many graves on the floors of the Abbey, but this is the only grave upon which it is forbidden to step.

In 1998 10 vacant statue niches at the West Gate were filled with representative 20th century martyrs.

Museum

The Westminster Abbey Museum is located in the 11th-century vaulted undercroft beneath the former monks' dormitory in Westminster Abbey. This is one of the oldest areas of the Abbey, dating back almost to the foundation of the Norman church by Edward the Confessor in 1065. This space has been used as a museum since 1908.


Exhibits

The exhibits include a collection of royal and other funeral effigies (funeral saddle, helm and shield of Henry V), together with other treasures, including some panels of mediaeval glass, 12th century sculpture fragments, Mary II's coronation chair and replicas of the coronation regalia, and historic effigies of Edward III, Henry VII and his queen, Elizabeth of York, Charles II, William III, Mary II and Queen Anne.

Later wax effigies include a likeness of Horatio, Viscount Nelson, wearing some of his own clothes and another of Prime Minister William Pitt, Earl of Chatham, modelled by the American-born sculptor Patience Wright. During recent conservation of Elizabeth I's effigy, a unique corset dating from 1603 was found on the figure and is now displayed separately.

 A recent addition to the exhibition is the late 13th century Westminster Retable, England's oldest altarpiece, which was most probably designed for the high altar of the abbey. Although it has been damaged in past centuries, the panel has been expertly cleaned and conserved.


References

    • Bradley, S. and N. Pevsner (2003) The Buildings of England – London 6: Westminster, New Haven: Yale University Press, pp. 105–207. ISBN 0-300-09595-3
    • Mortimer, Richard ed., Edward the Confessor: The Man and the Legend, The Boydell Press, 2009. Eric Fernie, 'Edward the Confessor's Westminster Abbey', pp. 139–150. Warwick Rodwell, 'New Glimpses of Edward the Confessor's Abbey at Westminster', pp. 151–167. Richard Gem, Craftsmen and Administrators in the Building of the Confessor's Abbey', pp. 168–172. ISBN 978-1-84383-436-6
    • Harvey, B. (1993) Living and Dying in England 1100–1540: The Monastic Experience, Ford Lecture series, Oxford: Clarendon Press. ISBN 0-19-820161-3
    • Morton, H. V. [1951] (1988) In Search of London, London: Methuen. ISBN 0-413-18470-6
    • Trowles, T. (2008) Treasures of Westminster Abbey, London: Scala. ISBN 978-1-85759-454-6



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