Tuesday, October 23, 2012 - Litany Lane Blog:
Justice, Psalms 95 , Luke 12:35-38, Saint John of Capestrano,
Capestrano Italy, Gran Sasso e Monti della Laga National Park
Good Day Bloggers! Justice, Psalms 95 , Luke 12:35-38, Saint John of Capestrano,
Capestrano Italy, Gran Sasso e Monti della Laga National Park
Wishing everyone a Blessed Week!
Year of Faith - October 11, 2012 - November 24, 2013
P.U.S.H. (Pray Until Serenity Happens). It has a remarkable way of producing solace, peace, patience and tranquility and of course resolution...God's always available 24/7.
We are all human. We all experience birth, life and death. We all have
flaws but we also all have the gift knowledge and free will as well,
make the most of it. Life on earth is a stepping to our eternal home in
Heaven. Its your choice whether to rise towards eternal light or lost to
eternal darkness. Material items, though needed for sustenance and
survival on earth are of earthly value only. The only thing that passes
from this earth to Purgatory and/or Heaven is our Soul, our Spirit...it's God's perpetual
gift to us...Embrace it, treasure it, nurture it, protect it...
"Raise not a hand to another unless it is to offer in peace and goodwill." ~ Zarya Parx 2012
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Today's Word: justice jus·tice [juhs-tis]
Origin: 1150–1200; Middle English < Old French < Latin jūstitia, equivalent to jūst ( us ) just1 + -itia -ice
noun
1. the quality of being just; righteousness, equitableness, or moral rightness: to uphold the justice of a cause.
2. rightfulness or lawfulness, as of a claim or title; justness of ground or reason: to complain with justice.
3. the moral principle determining just conduct.
4. conformity to this principle, as manifested in conduct; just conduct, dealing, or treatment.
5. the administering of deserved punishment or reward.
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Today's Old Testament Reading - Psalms 85:9-13
9 His saving help is near for those who fear him, his glory will dwell in our land.10 Faithful Love and Loyalty join together, Saving Justice and Peace embrace.
11 Loyalty will spring up from the earth, and Justice will lean down from heaven.
12 Yahweh will himself give prosperity, and our soil will yield its harvest.
13 Justice will walk before him, treading out a path.
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Today's Gospel Reading - Luke 12:35-38
Jesus said to his disciples: 'See that you have your belts done up
and your lamps lit. Be like people waiting for their master to return
from the wedding feast, ready to open the door as soon as he comes and
knocks. Blessed those servants whom the master finds awake when he comes. In
truth I tell you, he will do up his belt, sit them down at table and
wait on them. It may be in the second watch that he comes, or in the third, but blessed are those servants if he finds them ready.
Reflection
• By means of the parable the gospel today exhorts us to be vigilant.
• Luke 12, 35: Exhortation to be vigilant, watchful. "Be ready and have your belts done up and your lamps lit”. To gird oneself meant to take a cloth or a cord and put it around the robe. To be girded meant to be ready, prepared for immediate action. Before the flight from Egypt, at the moment of celebrating the Passover, the Israelites had to gird themselves, that is be prepared, ready to be able to leave immediately (EX 12,11). When someone goes to work, to fight or to execute a task he girds himself (Ct 3, 8). In the letter of Paul to the Ephesians he describes the armour of God and he says that your waist must be girded with the waist of truth (Ep 6, 14). The lamps should be lit, because to watch is the task to be carried out during the day as well as during the night. Without light one cannot go in the darkness of the night.
• Luke 12, 36: A parable. In order to explain what it means to be girded, Jesus tells a brief parable. “Be like people waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks”. The task of waiting for the arrival of the master demands constant and permanent vigilance, especially during the night, because one does not know at what time the master will return. The employee has to be always attentive and vigilant.
• Luke 12, 37: Promise of happiness. “Blessed those servants whom the master finds awake when he comes; In truth I tell you, he will do up his belt, sit them down at table and wait on them”. Here in this promise of happiness, things turn up side down; the master becomes the employee and begins to serve the employee who becomes the master. At the Last Supper Jesus recalls that even though he is Lord and Master, he becomes the servant of all (Jn 13, 4-17).The happiness promised has something to do with the future, with happiness at the end of time, and opposed to what Jesus promised in the other parable when he said: “Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, come and have your meal at once? Would he be not more likely to say, ‘Get my supper ready; fasten your belt and wait on me while I eat and drink. You yourself can eat and drink afterwards? Must he be grateful to the servant for doing what he was told? So with you, when you have done all you have been told to do, say, ‘we are useless servants; we have done no more than our duty” (Lk 17, 7-10).
• Luke 12, 35: Exhortation to be vigilant, watchful. "Be ready and have your belts done up and your lamps lit”. To gird oneself meant to take a cloth or a cord and put it around the robe. To be girded meant to be ready, prepared for immediate action. Before the flight from Egypt, at the moment of celebrating the Passover, the Israelites had to gird themselves, that is be prepared, ready to be able to leave immediately (EX 12,11). When someone goes to work, to fight or to execute a task he girds himself (Ct 3, 8). In the letter of Paul to the Ephesians he describes the armour of God and he says that your waist must be girded with the waist of truth (Ep 6, 14). The lamps should be lit, because to watch is the task to be carried out during the day as well as during the night. Without light one cannot go in the darkness of the night.
• Luke 12, 36: A parable. In order to explain what it means to be girded, Jesus tells a brief parable. “Be like people waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks”. The task of waiting for the arrival of the master demands constant and permanent vigilance, especially during the night, because one does not know at what time the master will return. The employee has to be always attentive and vigilant.
• Luke 12, 37: Promise of happiness. “Blessed those servants whom the master finds awake when he comes; In truth I tell you, he will do up his belt, sit them down at table and wait on them”. Here in this promise of happiness, things turn up side down; the master becomes the employee and begins to serve the employee who becomes the master. At the Last Supper Jesus recalls that even though he is Lord and Master, he becomes the servant of all (Jn 13, 4-17).The happiness promised has something to do with the future, with happiness at the end of time, and opposed to what Jesus promised in the other parable when he said: “Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, come and have your meal at once? Would he be not more likely to say, ‘Get my supper ready; fasten your belt and wait on me while I eat and drink. You yourself can eat and drink afterwards? Must he be grateful to the servant for doing what he was told? So with you, when you have done all you have been told to do, say, ‘we are useless servants; we have done no more than our duty” (Lk 17, 7-10).
• Luke 12, 38: He repeats the promise of happiness. “And if he
comes at midnight, or at dawn, and finds those servants ready, blessed
are they!” He repeats the promise of happiness which requires total
vigilance. The master could return at midnight, at three o’clock in the
morning, or at any other moment. The employee must be girded, ready to
be able to do his work immediately.
Personal questions
• We are employees of God. We should be girded, ready, attentive and
vigilant twenty-four hours a day. Do you succeed to do this? How do
you do it?
• The promise of future happiness is the opposite of the present. What does this reveal to us of the goodness of God for us, for me?
• The promise of future happiness is the opposite of the present. What does this reveal to us of the goodness of God for us, for me?
Reference: Courtesy of Order of Carmelites, www.ocarm.org.
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Featured Item of the Day from Litany Lane
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Saint of the Day: Saint John of Capestrano
Feast Day: October 23
Patron Saint: judges, military chaplains and jurists
As was the custom of this time, John is denoted by the village of Capestrano, in the Diocese of Sulmona, in the Abruzzi region, Kingdom of Naples. His father had come to Italy with the Angevin court of Louis I of Anjou, titular King of Naples. He studied law at the University of Perugia . In 1412, King Ladislaus of Naples appointed him Governor of Perugia, a tumultuous and resentful papal fief held by Ladislas as the pope's champion, in order to effectively establish public order. When war broke out between Perugia and Sigismondo Pandolfo Malatesta in 1416, John was sent as ambassador to broker a peace, but Malatesta threw him in prison. During the captivity, in despair he put aside his new young wife, never having consummated the marriage, and started studying theology with Bernardine of Siena.
Friar and preacher
Together with James of the Marches, John entered the Order of Friars Minor at Perugia on October 4, 1416. At once he gave himself up to the most rigorous asceticism, violently defending the ideal of strict observance and orthodoxy, following the example set by Bernardine. From 1420 onwards, he preached with great effect in numerous cities and eventually became well known. Unlike most Italian preachers of repentance in the 15th century, John was effective in northern and central Europe, in Germany, Bohemia, Austria, Hungary, Croatia and Poland. The largest churches could not hold the crowds, so he preached in the public squares--at Brescia in Italy, he preached to a crowd of 126,000.John was known as the "Scourge of the Jews" for his fanatical anti-semitism. In 1447 he offered the Pope a small fleet on which to load all the Jews of the papal states in order to ship them to some faraway land. Between 1451 and 1453, his fiery sermons against Jews persuaded many southern German regions to expel their entire Jewish population, and at Breslau some were burned at the stake.
Reformer
He was frequently deployed to embassies by Popes Eugene IV and Nicholas V: in 1439, he was sent as legate to Milan and Burgundy, to oppose the claims of the Antipope Felix V; in 1446, he was on a mission to the King of France; in 1451 he went at the request of the emperor as Apostolic Nuncio to Austria. During the period of his nunciature, John visited all parts of the Empire, preaching and combating the heresy of the Hussites; he also visited Poland at the request of Casimir IV Jagiellon. As legate, or inquisitor, he prosecuted the last Fraticelli of Ferrara, the Jesuati of Venice, the Crypto-Jews of Sicily, Moldavia and Poland, and, above all, the Hussites of Germany, Hungary and Bohemia; his aim in the last case was to make talks impossible between the representatives of Rome and the Bohemians, for every attempt at conciliation seemed to him to be conniving at heresy.
John, in spite of this restless life, found time to work--both during the lifetime of his mentor, Bernardine, and afterwards--on the reform of the Order of Friars Minor. He also upheld, in his writings, speeches and sermons, theories of papal supremacy rather than the theological wranglings of councils (see Conciliar Movement). John, together with his teacher, Bernardine, his colleague, James of the Marche, and Albert Berdini of Sarteano, are considered the four great pillars of the Observant reform among the Friars Minor.
The Soldier Saint
Although he survived the battle, John fell victim to the bubonic plague, which flourished in the unsanitary conditions prevailing among armies of the day. He died on 23 October 1456 at the nearby town of Ilok, Kingdom of Croatia in personal union with Hungary (now a Croatian border town on the Danube).
Sainthood and feast day
The year of John of Capistrano's canonization is variously given as 1690, by Pope Alexander VIII or 1724 by Pope Benedict XIII. In 1890, his feast day was included for the first time in the Roman Catholic calendar of saints and assigned to 28 March. In 1969, Pope Paul VI moved his feast day to 23 October, the day of his death. Traditionalist Catholics commemorate his feast day on 28 March, as in the Church's calendar from 1890 to 1969. He is patron saint of judges, military chaplains and jurists.Namesake
As a Franciscan reformer preaching simplicity, John became the namesake of two Spanish missions founded by the Franciscan friars in the north of the then-Spanish Americas: Mission San Juan Capistrano in today's Southern California and Mission San Juan Capistrano just outside the city center of today's San Antonio in Texas.References
- Antisemitism: a historical encyclopedia of prejudice and persecution, Richard S. Levy, published by ABC-CLIO, 2005,
- Will Durant, The Reformation, Simon & Schuster (1957), page 731
- American Catholic.org "St. James of the Marche"
- ST JOHN OF CAPISTRANO (A.D. 1456) Retrieved September 13, 2006; Calendarium Romanum (Libreria Editrice Vaticana, 1969), p. 106)
- Engelhardt, Zephyrin, O.F.M. San Juan Capistrano Mission. 1922. Standard Printing Co., Los Angeles, CA.
- Craughwell, Thomas (23 October 2009). "St. John of Capistrano: Patron of Military Chaplains". CatholicMil.org (reprinted from Arlington Catholic Herald). http://www.catholicmil.org/index.php?option=com_content&view=article&id=1524:st-john-of-capistrano-patron-of-military-chaplains&catid=57:military-saints&Itemid=91. Retrieved 2012-10-20.
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Today's Snippet: Capestrano Italy
Capestrano, Italy |
In the necropolis the statue of the "Warrior of Capestrano" (4th century BCE) was found during the work in a field by a farmer. The 2,09 m (6.9 feet) tall statue depicts an early Italic warrior in full gear, the King of the Vestini tribe, Naevius Pompuledius, executed by the sculptor Aninis. Now the statue is on display in the National Archaeological Museum of the Abruzzi in Chieti. Capestrano borders with the municipalities of Brittoli (PE), Bussi sul Tirino (PE), Carapelle Calvisio, Castelvecchio Calvisio, Collepietro, Corvara (PE), Navelli, Ofena, Pescosansonesco (PE) and Villa Santa Lucia degli Abruzzi. It counts 4 civil parishes (frazioni): Capodacqua, Forca di Penne, Santa Pelagia and Scarafano.
Main sights
Abbey of St. Peter ad Oratorium
Piccolomini or Mediceo Castle
The castle was built in the 13th century, on the hill next to the Tirino river and the Abbey of St. Peter ad Oratorium in a strategic position at 505 m on the sea level. The first document of 1284, when King Charles I of Sicily gave the castle to Riccardo d'Acquaviva, marquis of Capestrano. In 1462 the Castle passed on to Marquis Antonio I Todeschini Piccolomini d'Aragona (14? - 1493) nephew of Pope Pius II, which enlarged the castle with new towers with battlements. In 1579 Marquis Costanza Piccolomini daughter of Innico, sold the castle to Francesco I de' Medici, Grand Duke of Tuscany. In 1743 the Castle passed on to Charles III of Spain as Charles 3rd Borbon King of Naples and two Sicilies. In 1860 the Castle passed on to Savoia King of Italy.Lake of Capodacqua
In the frazione of Capodacqua is located the homonym little lake, locally famous for the presence of the ruins of submerged mills.Gran Sasso and Monti della Laga National Park
Gran Sasso and Monti della Laga National Park |
The park is one of the largest protected areas in Europe, the show-piece being the massif of Gran Sasso, which dominates the surrounding landscape; it rises vertically on the immense pastures of Campo Imperatore. On the east side, from Teramo, there is the majestic "Paretone" which is a part of the central Adriatic landscape. It is the kingdom of perennial snow, rocks and wind. On the north there is the profile of Monti della Laga chain, where thousands of migratory birds stop on the shores of Lake Campotosto. This area is completely covered by woods of beeches, firs, turkey oaks and chestnuts. There are over 200 kilometres of horse trails which can be used to visit the park.
Nature and wildlife
Attractions
The park contains a very long circuit of approximately 300 km, featuring trails that can be visited on horseback, by mountain bike, or on foot.Many outdoor activities are possible within the park including:
- Horse riding
- Trekking
- Cycling
- Canoeing
- Bird watching
- Alpine skiing
- Cross-country skiing
Settlements
The villages of the park are tiny towns with close-knit stone and brick houses, joined by the rise and fall of narrow lanes, their solid wood doors set under architraves carved with bearings and dates of many centuries past. Each village deserves exploration to meet the real people and enjoy Abruzzo's proverbial hospitality, discover genuine traditions and wonderful regional products. Almost all of the park's inland settlements date back to at least the Middle Ages but many are older, fonded in the Italic-Roman period. In many cases, the place name highlights the defensive nature of the settlement and a summit position: Castel, Rocca, Pizzo, Penna, Colle (castle, keep, peak, crest and hill).Notable people
- Saint Giovanni da Capistrano (John of Capistrano), an Italian friar, theologian and inquisitor was born here in 1386.
- The Italian-born American composer Dalmazio Santini (1923–2001) was born in Capestrano.
References
- Capestrano official site
- official Gran Sasso e Monti della Laga National Park website — (Italian)
- The National Park of the Gran Sasso
- Abruzzo by the Park Authority on Parks.it (italian)
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